Jeremiah 46:27
But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
But you, O Jacob My servant, do not be afraid
This phrase addresses the nation of Israel, often referred to as "Jacob" after the patriarch whose name was changed to Israel. The term "My servant" signifies a special relationship with God, highlighting Israel's chosen status. The command "do not be afraid" is a common biblical exhortation, emphasizing trust in God's protection and faithfulness. This reassurance is given amidst the backdrop of impending judgment and exile, reminding the Israelites of God's enduring covenant with them.

and do not be dismayed, O Israel
"Dismayed" suggests a loss of courage or resolution. The repetition of "O Israel" reinforces the message to the entire nation. Historically, Israel faced numerous threats from surrounding nations, leading to fear and uncertainty. This encouragement is a call to maintain faith despite external circumstances, reflecting God's promise to uphold His people.

For I will surely save you out of a distant place
This promise of salvation from a "distant place" refers to the Babylonian exile, where the Israelites were taken captive. The assurance of deliverance is a recurring theme in prophetic literature, pointing to God's power to redeem and restore His people. It also foreshadows the ultimate salvation through Jesus Christ, who delivers believers from spiritual captivity.

your descendants from the land of their captivity!
The mention of "descendants" underscores the continuity of God's promises across generations. The "land of their captivity" specifically refers to Babylon, where the Israelites were exiled. This promise of return is not only physical but also spiritual, symbolizing restoration and renewal. It connects to the broader biblical narrative of redemption and the hope of a future where God's people are free from bondage.

Jacob will return to quiet and ease
The return to "quiet and ease" signifies peace and security, contrasting with the turmoil of exile. This promise reflects the prophetic vision of a restored Israel living in harmony with God. It echoes the peace that believers find in Christ, who offers rest for the soul. The imagery of returning to a peaceful state is a powerful reminder of God's ability to transform chaos into order.

with no one to make him afraid
This assurance of safety highlights the complete protection God provides. In a historical context, Israel often faced threats from powerful empires, but this promise indicates a future where such fears are eliminated. It points to the eschatological hope of a new creation where God's reign is fully realized, and fear is no longer present. This ultimate peace is fulfilled in the kingdom of God, where Christ reigns supreme.

Persons / Places / Events
1. Jacob
Represents the nation of Israel, often referred to as "Jacob" in prophetic literature, symbolizing the collective identity of the Israelites as descendants of Jacob.

2. Israel
The chosen people of God, who are in captivity but are promised deliverance and restoration.

3. Captivity
Refers to the Babylonian exile, a period when the Israelites were taken from their homeland and held in Babylon.

4. Deliverance
God's promise to bring the Israelites back from exile, restoring them to their land and giving them peace.

5. Jeremiah
The prophet through whom God delivers this message of hope and reassurance to the Israelites.
Teaching Points
God's Faithfulness in Deliverance
God is faithful to His promises. Just as He promised to deliver Israel from captivity, He is faithful to deliver us from our spiritual captivities.

Fear Not, for God is with You
The command not to fear is rooted in the assurance of God’s presence. In times of trouble, we can trust that God is with us and will bring us peace.

Restoration and Peace
God’s deliverance leads to restoration and peace. In Christ, we find ultimate peace and rest, free from fear and anxiety.

Hope in Exile
Even in our personal "exiles" or difficult times, we can hold onto hope, knowing that God has a plan for our restoration and well-being.

Identity as God’s Servants
Like Jacob, we are called to remember our identity as God’s servants, chosen and loved, which gives us confidence in His promises.
Bible Study Questions
1. How does the promise of deliverance in Jeremiah 46:27 encourage you in your current circumstances?

2. In what ways can you apply the command "do not be afraid" in your daily life?

3. How does understanding your identity as a servant of God impact your perspective on challenges you face?

4. What are some "captivities" in your life from which you need God's deliverance, and how can you seek His help?

5. How do the promises of peace and rest in Jeremiah 46:27 connect with Jesus’ invitation in Matthew 11:28-30?
Connections to Other Scriptures
Isaiah 41:10
This verse also speaks of God’s reassurance to His people, encouraging them not to fear because He is with them.

Deuteronomy 31:6
Moses encourages the Israelites not to be afraid as they enter the Promised Land, emphasizing God’s presence and faithfulness.

Psalm 23:4
David expresses confidence in God’s protection, even in the darkest valleys, which parallels the promise of peace and safety in Jeremiah 46:27.

Zechariah 8:7-8
God promises to save His people from the east and west, bringing them back to live in Jerusalem, similar to the promise of return in Jeremiah.

Matthew 11:28-30
Jesus invites those who are weary to find rest in Him, echoing the promise of quiet and ease found in Jeremiah 46:27.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
God's Care of His OwnD. Young Jeremiah 46:27, 28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Afar, Afraid, Behold, Captivity, Cause, Descendants, Dismayed, Distant, Disturbing, Ease, Exile, Fear, Jacob, Making, None, O, Offspring, Peace, Prisoners, Quiet, Rest, Return, Save, Saving, Secure, Security, Seed, Servant, Surely, Tremble, Troubled, Undisturbed
Dictionary of Bible Themes
Jeremiah 46:27

     6702   peace, destruction
     8328   quietness
     8754   fear

Jeremiah 46:27-28

     7160   servants of the Lord

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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