Jeremiah 46:25
The LORD of Hosts, the God of Israel, says: "Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh.
The LORD of Hosts, the God of Israel, says:
This phrase establishes the authority and identity of the speaker. "The LORD of Hosts" emphasizes God's supreme command over heavenly armies, indicating His power and sovereignty. "The God of Israel" highlights the covenant relationship with Israel, underscoring His faithfulness and the special status of Israel as His chosen people. This introduction sets the tone for a divine pronouncement, reinforcing that the message is not from a human prophet but from God Himself.

Behold, I am about to punish
The word "Behold" serves as a call to attention, indicating the importance and immediacy of the message. "I am about to punish" reveals God's intention to execute judgment. This reflects the biblical principle of divine justice, where God holds nations accountable for their actions. It also serves as a warning to the people of Egypt and a reminder to Israel of God's control over all nations.

Amon god of Thebes,
Amon was a major deity in Egyptian mythology, often associated with the city of Thebes, which was a significant religious and political center. The mention of Amon signifies God's power over false gods and idols, demonstrating that no deity can stand against the true God. This aligns with the biblical theme of God's supremacy over all other gods, as seen in the plagues of Egypt during the Exodus, where God demonstrated His power over the Egyptian pantheon.

along with Pharaoh,
Pharaoh, as the ruler of Egypt, symbolizes the political and military might of the nation. By including Pharaoh in the judgment, God is addressing both the spiritual and temporal powers of Egypt. Historically, Pharaohs were often considered divine or semi-divine, and this pronouncement challenges that belief, asserting that even the most powerful human leaders are subject to God's authority.

Egypt with her gods and kings,
This phrase encompasses the entirety of Egypt's religious and political structure. "Her gods" refers to the pantheon of deities worshiped in Egypt, while "kings" indicates the ruling class. The comprehensive nature of this judgment highlights the totality of God's dominion and His ability to dismantle both spiritual and earthly powers. It also serves as a reminder of the futility of relying on false gods and human leaders for security and salvation.

and those who trust in Pharaoh.
This final phrase addresses the people who place their confidence in Pharaoh and, by extension, in human power and wisdom. It serves as a caution against misplaced trust, emphasizing the biblical theme that true security and salvation come only from God. This is echoed in other scriptures, such as Psalm 146:3, which warns against putting trust in princes or mortal men. The judgment against those who trust in Pharaoh underscores the importance of faith in God alone.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly armies and earthly nations.

2. Amon of Thebes
Amon was a major deity in Egyptian mythology, often associated with the city of Thebes, which was a significant religious and political center in ancient Egypt.

3. Pharaoh
The ruler of Egypt, representing the political and military power of the nation.

4. Egypt
A powerful ancient civilization known for its wealth, military might, and pantheon of gods.

5. Those who trust in Pharaoh
Refers to the people and nations that relied on Egypt for protection and support, rather than trusting in God.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their leaders. His plans and purposes will prevail over human authority and false gods.

Judgment Against Idolatry
God will not tolerate idolatry and false worship. He will bring judgment upon those who place their trust in anything other than Him.

The Futility of Trusting in Human Power
Reliance on human strength and alliances, like those with Egypt, is ultimately futile. True security is found only in God.

God's Faithfulness to His People
Despite the judgment on Egypt, God remains faithful to His covenant people, Israel, and will protect and deliver them.

Call to Trust in God Alone
Believers are called to place their trust solely in God, rather than in worldly powers or material wealth.
Bible Study Questions
1. How does the title "The LORD of Hosts" in Jeremiah 46:25 emphasize God's authority in this passage?

2. What can we learn from God's judgment on Amon of Thebes and the gods of Egypt about His view on idolatry?

3. In what ways do people today place their trust in "modern-day Pharaohs," and how can we redirect our trust to God?

4. How does the judgment on Egypt serve as a warning to nations and individuals who rely on their own strength rather than God?

5. Reflect on a time when you trusted in something other than God. What was the outcome, and how did it affect your faith journey?
Connections to Other Scriptures
Exodus 12:12
This verse connects to the theme of God executing judgment on the gods of Egypt, as seen during the plagues.

Isaiah 31:1-3
Highlights the futility of relying on Egypt for help instead of trusting in God.

Ezekiel 30:13
Also speaks of God's judgment against the idols and rulers of Egypt.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Along, Amon, Armies, Behold, Bring, Bringing, Confide, Egypt, Faith, Gods, Hosts, Kings, Multitude, Pharaoh, Punish, Punishment, Rely, Says, Seeing, Thebes, Trust, Trusting, Yea
Dictionary of Bible Themes
Jeremiah 46:25

     5973   unreliability
     8032   trust, lack of
     8747   false gods

Jeremiah 46:25-26

     8739   evil, examples of

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 46:25 NIV
Jeremiah 46:25 NLT
Jeremiah 46:25 ESV
Jeremiah 46:25 NASB
Jeremiah 46:25 KJV

Jeremiah 46:25 Commentaries

Bible Hub
Jeremiah 46:24
Top of Page
Top of Page