Jeremiah 39:17
But I will deliver you on that day, declares the LORD, and you will not be delivered into the hands of the men whom you fear.
But I will deliver you on that day, declares the LORD
This promise of deliverance is directed towards Ebed-Melech, an Ethiopian eunuch who showed kindness to Jeremiah by rescuing him from the cistern (Jeremiah 38:7-13). The phrase "on that day" refers to the day of Jerusalem's fall to the Babylonians, a time of great turmoil and destruction. The assurance of deliverance highlights God's sovereignty and faithfulness to those who trust in Him, even amidst judgment. This reflects a recurring biblical theme where God protects and delivers His faithful servants, as seen in the stories of Daniel in the lion's den (Daniel 6) and the three Hebrew boys in the fiery furnace (Daniel 3).

and you will not be delivered into the hands of the men whom you fear
Ebed-Melech feared the Babylonians, who were known for their brutality and might. The phrase underscores God's power over human threats and His ability to protect His people from their enemies. This assurance is reminiscent of God's promises to Israel throughout the Old Testament, where He repeatedly assures them of His protection against their foes (e.g., Isaiah 41:10, Psalm 91:7). It also foreshadows the New Testament teaching that God has not given us a spirit of fear (2 Timothy 1:7) and that perfect love casts out fear (1 John 4:18). This deliverance can be seen as a type of Christ's ultimate deliverance of believers from sin and death, emphasizing God's redemptive plan through Jesus.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, including warnings of impending judgment and promises of deliverance.

2. Ebed-Melech
An Ethiopian eunuch in the service of King Zedekiah of Judah, who showed kindness to Jeremiah by rescuing him from a cistern (Jeremiah 38:7-13). This verse is part of God's promise to him.

3. The LORD
The covenant name of God, Yahweh, who is the ultimate deliverer and protector of His people.

4. The Men You Fear
Refers to the Babylonians, who were besieging Jerusalem and were feared by its inhabitants, including Ebed-Melech.

5. Jerusalem
The city under siege by the Babylonians, leading to its eventual fall as prophesied by Jeremiah.
Teaching Points
God's Faithfulness to Individuals
God sees and rewards the faithfulness of individuals, even when they are in positions of little power or influence, like Ebed-Melech.

Deliverance from Fear
Trusting in God can deliver us from the fears that threaten to overwhelm us. God's promises are sure, and He is able to protect us from those we fear.

Courage to Act Righteously
Ebed-Melech's courage in rescuing Jeremiah shows that God honors those who act righteously, even in the face of danger.

God's Sovereignty in Times of Trouble
Even when circumstances seem dire, God is in control and can deliver His people according to His will.

The Importance of Intercession
Just as Ebed-Melech interceded for Jeremiah, believers are called to intercede for others, trusting that God hears and responds to our prayers.
Bible Study Questions
1. How does Ebed-Melech's account encourage you to act courageously in your own life, even when you face fear or opposition?

2. In what ways can you relate to the fears that Ebed-Melech faced, and how can you apply God's promise of deliverance to your own fears?

3. How does the account of Ebed-Melech and Jeremiah illustrate the importance of interceding for others? Can you think of someone who needs your intercession today?

4. Reflect on a time when you experienced God's deliverance from a situation you feared. How did that experience strengthen your faith?

5. How can the assurance of God's sovereignty and faithfulness in Jeremiah 39:17 inspire you to trust Him more deeply in your current circumstances?
Connections to Other Scriptures
Psalm 34:4
This verse speaks of God delivering those who seek Him from all their fears, similar to how God promises deliverance to Ebed-Melech.

Daniel 6:16-23
Daniel's deliverance from the lions' den parallels God's promise of protection and deliverance to those who trust in Him.

Isaiah 41:10
This verse reassures believers of God's presence and help, echoing the promise of deliverance from fear.
Ebed-Melech the Ethiopian, One of the Lord's Hidden OnesR. Paisley.Jeremiah 39:15-18
Ebed-Melech's Safety, and the Secret of itD. Young Jeremiah 39:15-18
Faith's RewardA.F. Muir Jeremiah 39:15-18
In that Ye Ministered to the SaintsS. Conway Jeremiah 39:15-18
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Affirmation, Afraid, Declares, Deliver, Delivered, Dread, Face, Fear, Fearing, Handed, Hands, Safe, Says
Dictionary of Bible Themes
Jeremiah 39:16

     1235   God, the LORD

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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