Jeremiah 38:6
So they took Jeremiah and dropped him into the cistern of Malchiah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud.
So they took Jeremiah and dropped him into the cistern of Malchiah, the king’s son
This phrase highlights the actions taken against Jeremiah by the officials who were angered by his prophecies. The cistern, typically used for storing water, belonged to Malchiah, a member of the royal family, indicating the involvement of high-ranking individuals in Jeremiah's persecution. This reflects the hostility Jeremiah faced from the political and religious leaders of Judah. The act of dropping him into a cistern symbolizes the rejection of God's message, as Jeremiah was God's appointed prophet. This event foreshadows the suffering of Christ, who was also rejected by the leaders of His time.

which was in the courtyard of the guard
The location of the cistern in the courtyard of the guard suggests it was a place of confinement and punishment. This setting underscores the severity of Jeremiah's situation, as he was not only imprisoned but also subjected to harsh conditions. The courtyard of the guard was likely a secure area within the palace complex, emphasizing the control and authority of those who opposed Jeremiah. This setting parallels the trials of Jesus, who was also held and judged by authorities in a courtyard setting.

They lowered Jeremiah with ropes into the cistern
The use of ropes to lower Jeremiah indicates the depth and inaccessibility of the cistern, emphasizing the intent to isolate and abandon him. This method of descent suggests a deliberate and calculated effort to ensure Jeremiah's suffering. The imagery of being lowered into a pit is reminiscent of Joseph's experience in Genesis 37:24, where he was cast into a pit by his brothers, foreshadowing his eventual rise to power and deliverance. Similarly, Jeremiah's ordeal points to the theme of suffering leading to eventual vindication.

which had no water but only mud
The absence of water in the cistern signifies a place of desolation and despair. Instead of being a source of life, the cistern becomes a symbol of death and abandonment. The presence of mud highlights the physical and emotional mire Jeremiah faced, reflecting the spiritual state of Judah, which had turned away from God. This imagery is echoed in Psalm 40:2, where the psalmist speaks of being lifted from the "miry bog," symbolizing deliverance from dire circumstances.

and Jeremiah sank down into the mud
Jeremiah's sinking into the mud illustrates his helplessness and the depth of his suffering. This physical descent into the mire can be seen as a metaphor for the spiritual and moral decline of the nation. It also prefigures the suffering of Christ, who descended into the depths of human sin and suffering to bring redemption. The image of sinking evokes the need for divine intervention, as seen in Lamentations 3:55-57, where the writer calls upon the Lord from the depths of the pit and is heard.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. Known for his perseverance and faithfulness amidst persecution.

2. Malchiah
Identified as the king’s son, his cistern was used as a makeshift prison for Jeremiah. His role signifies the involvement of royal authority in Jeremiah's persecution.

3. Cistern
An underground reservoir for storing water, often used in ancient times. In this context, it was dry and filled with mud, symbolizing despair and entrapment.

4. Courtyard of the Guard
A location within the royal palace complex where prisoners were held. It represents the place of confinement and judgment.

5. Ropes
Used to lower Jeremiah into the cistern, they symbolize the physical means of his persecution and the intent to silence his prophetic voice.
Teaching Points
Faithfulness in Persecution
Jeremiah's unwavering commitment to God's message, despite severe opposition, serves as a model for believers to remain steadfast in their faith.

God's Presence in Despair
Even in the depths of the cistern, God was with Jeremiah. This reassures believers that God is present in our darkest moments.

The Cost of Discipleship
Following God's call may lead to suffering and rejection, but it is a path that ultimately leads to spiritual growth and fulfillment.

The Power of Prayer and Lament
Like Jeremiah, believers are encouraged to express their struggles to God, trusting in His deliverance and timing.

Community Support
The eventual rescue of Jeremiah by Ebed-Melech (later in the chapter) underscores the importance of community and allies in times of trial.
Bible Study Questions
1. How does Jeremiah's experience in the cistern challenge your understanding of faithfulness in difficult circumstances?

2. In what ways can you relate to Jeremiah's feelings of being "sunk in the mud," and how can you seek God's presence in those moments?

3. Reflect on a time when you faced opposition for standing up for your beliefs. How did you respond, and what can you learn from Jeremiah's example?

4. How can the account of Jeremiah in the cistern inspire you to support others who are facing persecution or hardship?

5. Consider the role of community in Jeremiah's eventual rescue. How can you be an "Ebed-Melech" to someone in need today?
Connections to Other Scriptures
Jeremiah's Persecution
This event connects to other instances where Jeremiah faced opposition, such as being beaten and put in stocks (Jeremiah 20). It highlights the consistent resistance he faced for speaking God's truth.

Psalms of Lament
The imagery of sinking into mud parallels the psalms where the psalmist cries out from the depths of despair, seeking God's deliverance.

Joseph's Pit Experience
Similar to Joseph being thrown into a pit by his brothers, Jeremiah's experience foreshadows the suffering of God's chosen servants who are later vindicated.
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
Cast Down, But not ForsakenS. Conway Jeremiah 38:6-13
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Armed, Cast, Cistern, Cords, Court, Courtyard, Dungeon, Guard, Guardhouse, Hammelech, Hole, Jeremiah, King's, Letting, Lowered, Malchiah, Malchi'ah, Malchijah, Malkijah, Mire, Mud, Pit, Prison, Ropes, Sank, Sinketh, Sunk, Watchmen, Water-hole, Wet
Dictionary of Bible Themes
Jeremiah 38:6

     4293   water
     5346   injury
     5418   monotony
     5460   prison
     5461   prisoners
     5485   punishment, legal aspects
     5507   rope and cord
     5568   suffering, causes
     8795   persecution, nature of
     8796   persecution, forms of

Jeremiah 38:1-11

     5828   danger

Jeremiah 38:4-6

     5501   reward, human

Jeremiah 38:6-7

     5824   cruelty, examples

Jeremiah 38:6-13

     4221   cistern
     6738   rescue
     7775   prophets, lives

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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