Jeremiah 38:12
Ebed-melech the Cushite cried out to Jeremiah, "Put these worn-out rags and clothes under your arms to pad the ropes." Jeremiah did so,
Ebed-melech the Cushite cried out to Jeremiah
Ebed-melech, whose name means "servant of the king," was a Cushite, indicating he was from the region of Cush, often associated with modern-day Sudan or Ethiopia. This highlights the diverse ethnic backgrounds present in the biblical narrative and God's use of individuals from various nations. Ebed-melech's actions demonstrate courage and compassion, as he intervenes on behalf of Jeremiah, who was unjustly imprisoned. His role as a foreigner in the royal court of Judah underscores the theme of God's concern for justice and righteousness, regardless of nationality. This moment also foreshadows the inclusion of Gentiles in God's redemptive plan, as seen in the New Testament.

“Put these worn-out rags and clothes under your arms to pad the ropes.”
The use of "worn-out rags and clothes" suggests a resourceful and compassionate approach to rescuing Jeremiah. Ebed-melech's instruction to use these materials to pad the ropes indicates a concern for Jeremiah's well-being, preventing injury during his extraction from the cistern. This act of kindness reflects the biblical principle of loving one's neighbor and caring for those in distress. The imagery of worn-out garments can also symbolize humility and the lowly state of God's prophets, who often faced persecution and hardship. This scene parallels the humility of Christ, who took on the form of a servant and endured suffering for the sake of others.

Jeremiah did so
Jeremiah's compliance with Ebed-melech's instructions demonstrates his trust and willingness to accept help, even from unexpected sources. This moment of cooperation highlights the importance of community and support in times of trial. Jeremiah's obedience also reflects his character as a faithful servant of God, willing to endure hardship for the sake of his prophetic mission. This act of deliverance can be seen as a type of Christ's own deliverance from death, as Jeremiah is lifted from the pit, foreshadowing Christ's resurrection and victory over the grave.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies of judgment and hope. In this context, he is imprisoned in a cistern.

2. Ebed-melech
A Cushite servant in the king's palace who shows compassion and courage by rescuing Jeremiah from the cistern. His name means "servant of the king."

3. Cistern
A pit or well used to collect water, often used as a prison in ancient times. Jeremiah was thrown into one as punishment for his prophecies.

4. King Zedekiah
The last king of Judah, under whose reign Jerusalem fell to Babylon. He is indirectly involved in Jeremiah's imprisonment.

5. Jerusalem
The capital city of Judah, under siege by the Babylonians during this event.
Teaching Points
Courage in Compassion
Ebed-melech's actions demonstrate the courage required to stand up for what is right, even when it involves personal risk. Believers are called to act justly and show mercy.

God's Providence
This passage illustrates God's providence in using unlikely individuals to fulfill His purposes. Trust that God can use anyone to accomplish His will.

Practical Wisdom
Ebed-melech's use of old rags to protect Jeremiah shows practical wisdom and care. Believers should seek to be thoughtful and considerate in their actions.

Faithfulness Rewarded
Ebed-melech's faithfulness is later rewarded by God. This encourages believers to remain faithful, knowing that God sees and rewards our actions.
Bible Study Questions
1. How does Ebed-melech's intervention for Jeremiah inspire you to act in situations of injustice today?

2. In what ways can you demonstrate practical wisdom and compassion in your daily interactions with others?

3. Reflect on a time when you felt God used an unexpected person or situation to provide for you. How does this passage reinforce your understanding of God's providence?

4. How can the account of Ebed-melech encourage you to take risks for the sake of righteousness and justice?

5. Consider the promise of reward for faithfulness as seen in Ebed-melech's account. How does this motivate you to remain faithful in your own walk with God?
Connections to Other Scriptures
Jeremiah 39:16-18
Ebed-melech's faith and actions are rewarded by God, who promises him safety during the fall of Jerusalem.

Proverbs 31:8-9
Encourages speaking up for those who cannot speak for themselves, similar to Ebed-melech's actions for Jeremiah.

Matthew 25:35-40
Jesus speaks about serving others, which reflects Ebed-melech's compassionate actions.
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
Cast Down, But not ForsakenS. Conway Jeremiah 38:6-13
A Friend in NeedD. Young Jeremiah 38:7-13
Deliverance from an Unwonted QuarterThe Quiver.Jeremiah 38:7-13
Ebed-Melech the EthiopianG. M. Grant, B. D.Jeremiah 38:7-13
Ebed-Melech, the Model of KindnessR. Newton, D. D.Jeremiah 38:7-13
Ebed-Melech; Or, Unlooked for Sympathy and HelpA.F. Muir Jeremiah 38:7-13
Gentleness in Doing GoodJ. N. Norton, D. D.Jeremiah 38:7-13
Ropes and RagsT. Champness.Jeremiah 38:7-13
The Captive RescuedW. Hardman, LL. D.Jeremiah 38:7-13
The Tenderness of Ebed-MelechThe Quiver.Jeremiah 38:7-13
Old Cast CloutsA.F. Muir Jeremiah 38:11, 12
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Armholes, Arm-holes, Armpits, Arms, Bits, Cast, Cloth, Clothes, Clouts, Cords, Cushite, Decayed, Ebedmelech, Ebed-melech, E'bed-mel'ech, Ethiopian, Garments, Jeremiah, Pad, Rags, Ropes, Rotten, Shreds, Worn, Worn-out
Dictionary of Bible Themes
Jeremiah 38:6-13

     4221   cistern
     6738   rescue

Jeremiah 38:9-12

     5975   violence

Jeremiah 38:10-13

     6634   deliverance

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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