Jeremiah 38:12

And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

38:1-13 Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?

Barnes' Notes on the Bible

Old cast clouts ... - Rags of torn garments and rags of worn-out garments.

Jamieson-Fausset-Brown Bible Commentary

11. cast clouts—"torn clothes" [Henderson].

rotten rags—"worn-out garments." God can make the meanest things His instruments of goodness to His people (1Co 1:27-29).

under … armholes—"under the joints of thine hands," that is, where the fingers join the hand, the clothes being in order that the hands should not be cut by the cords [Maurer].

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And Ebedmelech the Ethiopian said unto Jeremiah,.... Being come to the dungeon, and at the mouth of it, he addressed him in a very humane and friendly manner, and directed him how to make use of the rags he let down for his ease and benefit:

put now these old cast clouts and rotten rags under thine arm holes under the cords; the cords were first put under his arm holes to draw him up with, and then these clouts and rags were put under the cords; lest they should cut into his flesh, at least hurt him, and give him pain, the whole weight of his body resting on them; and perhaps these parts had received some hurt when he was let down into the dungeon with cords, when they were not so careful of him; and therefore needed some soft rags the more to be put under them at this time; all which shows what an affection this man had for the prophet and holy tender he was of him:

and Jeremiah did so; he put the rags between the cords and his arm holes.

Geneva Study Bible

And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

EXEGETICAL (ORIGINAL LANGUAGES)

Jeremiah 38:12

Keil and Delitzsch Biblical Commentary on the Old Testament

Ebedmelech took the men at his hand, went into the king's house under the treasury, and took thence rags of torn and of worn-out garments, and let them down on ropes to Jeremiah into the pit, and said to him, "Put, I pray thee, the rages of the torn and cast-off clothes under thine arm-pits under the ropes." Jeremiah did so, and then they drew him out of the pit by the ropes. תּחת is a room under the treasury. בּלוי, in Jeremiah 38:12 בּלואים, from בּלה, to be worn away (of clothes), are rags. סחבות (from סחב, to drag, drag about, tear to pieces) are torn pieces of clothing. מלחים, worn-out garments, from מלח, in Niphal, Isaiah 51:6, to vanish, dissolve away. The article at הסּחבות is expunged from the Qeri for sake of uniformity, because it is not found with מלחים; but it may as well be allowed to stand as be removed. אצּילות ידים, properly the roots of the hands, are not the knuckles of the hand, but the shoulders of the arms. מתּחת לחבלים, under the ropes; i.e., the rags were to serve as pads to the ropes which were to be placed under the arm-pits, to prevent the ropes from cutting the flesh. When Jeremiah had been drawn out in this way from the deep pit of mire, he remained in the court of the prison.