Jeremiah 36:25
Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.
Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll
Elnathan, Delaiah, and Gemariah were officials in the court of King Jehoiakim. Their presence indicates that not all of the king's advisors supported his actions. Elnathan is mentioned elsewhere as a royal official (Jeremiah 26:22), suggesting he had some influence. Delaiah and Gemariah are less prominent but are noted here for their opposition to the king's decision. This phrase highlights the presence of a remnant within the leadership who respected God's word, reflecting the biblical theme of a faithful remnant (1 Kings 19:18). The scroll they urged the king not to burn contained the words of Jeremiah, which were a direct message from God. This act of urging the king shows their recognition of the divine authority of the prophetic word, a theme consistent throughout Scripture (2 Timothy 3:16).

he would not listen to them
King Jehoiakim's refusal to heed the advice of his officials demonstrates his hardened heart and rejection of God's message. This is consistent with his overall character as depicted in the Bible, where he is shown as a king who did evil in the sight of the Lord (2 Kings 23:36-37). His actions are reminiscent of Pharaoh's hardened heart in Exodus, where despite numerous warnings, he refused to listen to God's commands (Exodus 7:13). This phrase underscores the theme of human rebellion against divine authority, a recurring motif in the prophetic books. Jehoiakim's refusal to listen also foreshadows the eventual judgment that would come upon Judah, as prophesied by Jeremiah and other prophets (Jeremiah 25:8-11).

Persons / Places / Events
1. Elnathan
A court official during the reign of King Jehoiakim. He is noted for his attempt to persuade the king not to destroy the scroll containing Jeremiah's prophecies.

2. Delaiah
Another official in King Jehoiakim's court who, along with Elnathan and Gemariah, tried to prevent the king from burning the scroll.

3. Gemariah
A scribe and son of Shaphan, who also urged the king not to burn the scroll. His house was where Baruch read Jeremiah's scroll to the people.

4. King Jehoiakim
The king of Judah who defiantly burned the scroll containing the words of the Lord as delivered by Jeremiah, showing his disregard for God's message.

5. The Scroll
A written document containing the prophecies of Jeremiah, which was read aloud to the people and the king, and subsequently burned by King Jehoiakim.
Teaching Points
The Importance of Heeding God's Word
The refusal of King Jehoiakim to listen to the warnings in the scroll serves as a cautionary tale about the consequences of ignoring God's Word.

Courage in the Face of Opposition
Elnathan, Delaiah, and Gemariah demonstrate the courage to stand for truth, even when it is unpopular or dangerous.

The Role of Prophets and Messengers
Jeremiah's role as a prophet underscores the importance of delivering God's message faithfully, regardless of the audience's response.

The Consequences of Disobedience
Jehoiakim's actions led to further judgment upon Judah, illustrating the serious consequences of disobedience to God.

The Preservation of God's Word
Despite Jehoiakim's attempt to destroy the scroll, God's Word endures, reminding us of its eternal nature and power.
Bible Study Questions
1. What can we learn from the actions of Elnathan, Delaiah, and Gemariah in trying to prevent the king from burning the scroll?

2. How does King Jehoiakim's response to the scroll compare to King Josiah's response to the Book of the Law in 2 Kings 22?

3. In what ways can we demonstrate courage in standing for God's truth in our own lives?

4. How does the account of Jeremiah 36:25 illustrate the enduring nature of God's Word, and how can this encourage us today?

5. What are some modern-day examples of rejecting or ignoring God's message, and how can we respond differently?
Connections to Other Scriptures
2 Kings 22
This chapter describes King Josiah's response to the Book of the Law, contrasting Jehoiakim's rejection with Josiah's repentance and reform.

Jeremiah 26
This chapter recounts another instance where Jeremiah's life was threatened for delivering God's message, highlighting the persistent resistance to prophetic warnings.

Acts 7
Stephen's speech before the Sanhedrin, where he recounts Israel's history of rejecting prophets, parallels the rejection of Jeremiah's message by Jehoiakim.
Hearers of God's WordS. Conway Jeremiah 36:1-32
A Fool and His PenknifeJ. G. Greenhough, M. A.Jeremiah 36:20-26
Bible-BurningM. P. Maturin, M.A.Jeremiah 36:20-26
Burning the RollW. Hay Aitken, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeJ. Kempthorne, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeA.F. Muir Jeremiah 36:20-26
Jehoiakim's WickednessG. F. Pentecost.Jeremiah 36:20-26
Jeremiah's Roll BurntC. Clayton, M. A.Jeremiah 36:20-26
Rejected BlessingsE. J. Hardy, M. A.Jeremiah 36:20-26
Rejection of God's MessageH. C. G. Moule, D. D.Jeremiah 36:20-26
The Bible Disposed Of, What Then?D. J. Burrell, D. D.Jeremiah 36:20-26
The Burnt RollT. Grantham.Jeremiah 36:20-26
The Burnt Roll and the ScripturesHomiletic MagazineJeremiah 36:20-26
The Indestructible BookT. De Witt Talmage.Jeremiah 36:20-26
The Indestructible WordF. B. Meyer, B. A.Jeremiah 36:20-26
The Mutilated BibleJ. Parker, D. D.Jeremiah 36:20-26
The Rash PenknifeJ. T. Davidson, D. D.Jeremiah 36:20-26
The Story of a PenknifeW. Carey Sage, M. A.Jeremiah 36:20-26
The Written WordD. Moore, M. A.Jeremiah 36:20-26
Unbelief Does not Alter FactsA. Maclaren.Jeremiah 36:20-26
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Book, Burn, Burned, Delaiah, Delai'ah, Ear, Elnathan, Elna'than, Entreated, Gemariah, Gemari'ah, Hearkened, Interceded, Intercession, Listen, Moreover, Nevertheless, Pleaded, Request, Roll, Scroll, Strong, Though, Urged
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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