Jeremiah 36:26
Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
Instead, the king commanded Jerahmeel, a son of the king
This phrase highlights the authority and influence of the king, likely Jehoiakim, who was ruling Judah at the time. Jerahmeel, being a son of the king, indicates a position of power and trust. The use of royal family members for such tasks underscores the seriousness with which the king viewed the situation. Historically, Jehoiakim was known for his opposition to Jeremiah's prophecies, which often condemned the king's actions and foretold the destruction of Jerusalem.

as well as Seraiah son of Azriel and Shelemiah son of Abdeel
These individuals were likely officials or trusted servants of the king, tasked with carrying out his orders. The mention of their fathers' names suggests a practice of identifying individuals by their lineage, which was common in ancient Near Eastern cultures. This practice provided legitimacy and recognition within the community. The involvement of multiple officials indicates the importance of the mission to capture Baruch and Jeremiah.

to seize Baruch the scribe and Jeremiah the prophet
Baruch, as Jeremiah's scribe, played a crucial role in documenting the prophecies and messages from God. His partnership with Jeremiah was significant in ensuring the preservation and dissemination of God's word. Jeremiah, known as the "weeping prophet," was often persecuted for his messages, which called for repentance and warned of impending judgment. The attempt to seize them reflects the king's desire to suppress these prophetic messages, which were seen as a threat to his rule.

But the LORD had hidden them
This phrase emphasizes divine intervention and protection. Throughout the Bible, God often protects His messengers to ensure the continuation of His plans and purposes. This act of hiding Baruch and Jeremiah can be seen as a fulfillment of God's promise to protect His servants, as seen in other scriptures like Psalm 91:1-2. It also highlights the futility of human efforts against God's sovereign will, a recurring theme in biblical narratives.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is central to the events of this chapter as he dictates God's words to Baruch.

2. Baruch
The scribe who writes down the words of Jeremiah on a scroll. He plays a crucial role in delivering God's message to the people and the king.

3. Jehoiakim
The king of Judah during this time. He is known for his rejection of God's word, as demonstrated by his actions in this chapter.

4. Elnathan, Delaiah, and Gemariah
Officials sent by the king to arrest Baruch and Jeremiah. Their involvement highlights the opposition to God's message.

5. Judah
The southern kingdom of Israel, where these events take place. The spiritual state of Judah is a central concern of Jeremiah's prophecies.
Teaching Points
The Rejection of God's Word
Jehoiakim's actions serve as a warning against dismissing God's message. His attempt to silence the prophetic word by burning the scroll demonstrates a hardened heart.

The Courage to Proclaim Truth
Baruch's willingness to write and read the scroll despite the danger exemplifies the courage needed to stand for God's truth in the face of opposition.

God's Sovereignty and Protection
Despite the king's efforts to arrest Jeremiah and Baruch, God protects His servants, showing His sovereignty over human affairs.

The Consequences of Disobedience
Jehoiakim's rejection of the scroll leads to dire consequences for him and his kingdom, illustrating the importance of heeding God's warnings.

The Enduring Nature of God's Word
The attempt to destroy the scroll fails to nullify God's message, emphasizing the enduring and indestructible nature of His word.
Bible Study Questions
1. How does Jehoiakim's reaction to the scroll reflect the condition of his heart, and what can we learn from this about our own response to God's word?

2. In what ways can we demonstrate the same courage as Baruch when faced with opposition to sharing God's truth?

3. How does the protection of Jeremiah and Baruch by God encourage us in our own walk of faith, especially when facing challenges?

4. What are some modern-day examples of attempts to "burn the scroll," and how can we respond to such actions?

5. How does the account of Jehoiakim and the scroll connect with the broader biblical theme of the enduring power of God's word, as seen in other scriptures?
Connections to Other Scriptures
2 Kings 22-23
The account of King Josiah, who responded to the reading of the Law with repentance and reform, contrasts with Jehoiakim's rejection of God's word.

Acts 4:1-22
The apostles face opposition for preaching the gospel, similar to Jeremiah and Baruch's experience. This connection highlights the recurring theme of resistance to God's message.

Hebrews 4:12
This verse speaks to the power of God's word, which is evident in the transformative potential of the scroll that Jehoiakim rejects.
Hidden, But RadiantF. B. Meyer,. B. A.Jeremiah 36:26
Jehovah Hiding His ServantsD. Young Jeremiah 36:26
The Lord Hid ThemA.F. Muir Jeremiah 36:26
The Lord's Hidden OnesS. Conway Jeremiah 36:26
Hearers of God's WordS. Conway Jeremiah 36:1-32
A Fool and His PenknifeJ. G. Greenhough, M. A.Jeremiah 36:20-26
Bible-BurningM. P. Maturin, M.A.Jeremiah 36:20-26
Burning the RollW. Hay Aitken, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeJ. Kempthorne, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeA.F. Muir Jeremiah 36:20-26
Jehoiakim's WickednessG. F. Pentecost.Jeremiah 36:20-26
Jeremiah's Roll BurntC. Clayton, M. A.Jeremiah 36:20-26
Rejected BlessingsE. J. Hardy, M. A.Jeremiah 36:20-26
Rejection of God's MessageH. C. G. Moule, D. D.Jeremiah 36:20-26
The Bible Disposed Of, What Then?D. J. Burrell, D. D.Jeremiah 36:20-26
The Burnt RollT. Grantham.Jeremiah 36:20-26
The Burnt Roll and the ScripturesHomiletic MagazineJeremiah 36:20-26
The Indestructible BookT. De Witt Talmage.Jeremiah 36:20-26
The Indestructible WordF. B. Meyer, B. A.Jeremiah 36:20-26
The Mutilated BibleJ. Parker, D. D.Jeremiah 36:20-26
The Rash PenknifeJ. T. Davidson, D. D.Jeremiah 36:20-26
The Story of a PenknifeW. Carey Sage, M. A.Jeremiah 36:20-26
The Written WordD. Moore, M. A.Jeremiah 36:20-26
Unbelief Does not Alter FactsA. Maclaren.Jeremiah 36:20-26
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Abdeel, Arrest, Azriel, Az'ri-el, Baruch, Commanded, Commandeth, Hammelech, Hammelek, Hid, Hidden, Hide, Jerahmeel, Jerah'meel, Jeremiah, Kept, King's, Orders, Prophet, Safe, Scribe, Secretary, Seize, Seraiah, Serai'ah, Shelemiah, Shelemi'ah
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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