Jeremiah 35:6
"We do not drink wine," they replied, "for our forefather Jonadab son of Rechab commanded us, 'Neither you nor your descendants are ever to drink wine.
"We do not drink wine," they replied
The Rechabites' refusal to drink wine is a testament to their commitment to a vow of abstinence. This vow reflects a lifestyle of discipline and separation from the surrounding culture, which often indulged in excess. The Rechabites' response is a direct act of obedience to their forefather's command, showcasing their dedication to maintaining their distinct identity. This mirrors the Nazarite vow seen in Numbers 6:1-4, where individuals abstain from wine as a sign of consecration to God.

"for our forefather Jonadab son of Rechab commanded us,"
Jonadab, also known as Jehonadab, was a significant figure during the reign of King Jehu of Israel (2 Kings 10:15-23). He was known for his zeal in eradicating Baal worship from Israel, aligning with Jehu's reforms. Jonadab's command to his descendants reflects a desire to preserve a way of life that resists the moral and spiritual decay of the surrounding society. His influence extended beyond his lifetime, as his descendants continued to honor his instructions, demonstrating the lasting impact of godly leadership and legacy.

"Neither you nor your descendants are ever to drink wine."
This command emphasizes the importance of generational faithfulness and the transmission of values. The Rechabites' adherence to this command highlights the role of family and tradition in maintaining spiritual integrity. It also serves as a counter-cultural stance, as wine was a common part of social and religious life in ancient Near Eastern cultures. The Rechabites' abstinence can be seen as a type of Christ, who, though He participated in cultural practices, lived a life set apart for God's purposes. This vow also foreshadows the call for believers to live distinctively in the world, as seen in 1 Peter 2:9, where Christians are described as a "chosen people" and a "holy nation."

Persons / Places / Events
1. Jonadab son of Rechab
A forefather of the Rechabites, known for his command to his descendants to abstain from wine and live a nomadic lifestyle. His influence is evident in the obedience of his descendants.

2. Rechabites
A clan in Israel known for their strict adherence to the commands of their ancestor Jonadab. They serve as an example of faithfulness and obedience in the account.

3. Jeremiah
The prophet who uses the Rechabites' obedience as a lesson for the people of Judah, contrasting their faithfulness with Judah's disobedience to God.

4. Jerusalem
The setting where Jeremiah brings the Rechabites to test their obedience by offering them wine.

5. The Temple of the LORD
The location where Jeremiah conducts the test, symbolizing a place of divine presence and authority.
Teaching Points
Obedience to Godly Heritage
The Rechabites' faithfulness to Jonadab's command serves as a model for honoring and upholding godly traditions and teachings passed down through generations.

Counter-Cultural Living
Like the Rechabites, Christians are called to live distinctively, often in ways that contrast with societal norms, reflecting their commitment to God's commands.

Faithfulness in Small Things
The Rechabites' adherence to a seemingly small command (abstaining from wine) underscores the importance of faithfulness in all areas of life, as small acts of obedience can have significant spiritual implications.

The Power of Example
The Rechabites' example challenges believers to consider the impact of their own lives and the legacy they leave for future generations.

Testing and Proving Faith
Just as Jeremiah tested the Rechabites, believers may face tests that reveal the depth and authenticity of their faith and commitment to God's commands.
Bible Study Questions
1. How does the obedience of the Rechabites to Jonadab's command challenge your understanding of honoring family traditions and teachings?

2. In what ways can you live a counter-cultural life that reflects your commitment to Christ, similar to the Rechabites' lifestyle?

3. Reflect on a "small" command or principle in your life that you may be overlooking. How can you demonstrate faithfulness in this area?

4. Consider the legacy you are building. What steps can you take to ensure it aligns with biblical principles and serves as a godly example for others?

5. How can you prepare for and respond to tests of faith that may come your way, ensuring that your actions reflect a deep commitment to God's commands?
Connections to Other Scriptures
Exodus 20:12
The Rechabites' obedience to Jonadab's command reflects the broader biblical principle of honoring one's parents, as outlined in the Ten Commandments.

1 Samuel 15:22
The Rechabites' actions illustrate the principle that obedience is better than sacrifice, a theme echoed in Samuel's rebuke to Saul.

Romans 12:2
The Rechabites' counter-cultural lifestyle aligns with Paul's exhortation to not conform to the patterns of this world but to be transformed by the renewing of the mind.
Termination by Divine CommandA.F. Muir Jeremiah 35:1-6
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
Fathers of TemperanceA.F. Muir Jeremiah 35:5, 6
The Filial Obedience of the RechabitesA.F. Muir Jeremiah 35:6-10
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Age, Charged, Command, Commanded, Descendants, Drink, Forefather, Forever, Jonadab, Jon'adab, Orders, Recab, Rechab, Saying, Sons, Wine
Dictionary of Bible Themes
Jeremiah 35:6

     8475   self-denial

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:5-6

     6251   temptation, resisting

Jeremiah 35:6-10

     4538   vineyard

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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