Jeremiah 35:15
Again and again I have sent you all My servants the prophets, proclaiming: 'Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.' But you have not inclined your ear or listened to Me.
Again and again I have sent you all My servants the prophets
This phrase emphasizes God's persistent efforts to reach His people through the prophets. The prophets served as God's messengers, delivering His words and warnings. This reflects God's patience and desire for His people to return to Him. Historically, prophets like Isaiah, Jeremiah, and Ezekiel were sent during times of moral and spiritual decline. The repeated sending of prophets underscores the seriousness of the message and God's commitment to His covenant with Israel.

Proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions.
The call to "turn" is a call to repentance, a central theme in the prophetic messages. Repentance involves a change of heart and behavior, turning away from sin and returning to God. The phrase "wicked ways" refers to the moral and spiritual corruption prevalent in Judah at the time. This call to correct actions is consistent with the covenantal requirements found in the Law of Moses, where obedience leads to blessing and disobedience to curse.

Do not go after other gods to serve them.
Idolatry was a persistent issue for Israel and Judah, often leading them away from the worship of Yahweh. The command not to serve other gods is rooted in the first commandment (Exodus 20:3). The allure of surrounding nations' gods often led Israel into syncretism, which was a direct violation of their covenant with God. This phrase highlights the exclusivity of worship that God demands and the spiritual adultery that idolatry represents.

Live in the land that I have given to you and your fathers.
The land was a significant part of God's promise to Abraham and his descendants (Genesis 12:7). It was a tangible sign of God's covenant and blessing. Living in the land was contingent upon obedience to God's commands. The historical context here is crucial, as the threat of exile loomed due to the people's disobedience. The land was not just a physical inheritance but a place where God's people were to live out their covenant relationship with Him.

But you have not inclined your ear or listened to Me.
This phrase indicates the people's stubbornness and refusal to heed God's warnings. "Inclining the ear" is a metaphor for attentiveness and obedience. The repeated failure to listen to God through His prophets led to severe consequences, including the Babylonian exile. This reflects a broader biblical theme of the hardness of heart and the consequences of ignoring God's voice. The call to listen is echoed in the New Testament, where Jesus often says, "He who has ears to hear, let him hear" (Matthew 11:15).

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah.

2. The Prophets
Servants of God sent repeatedly to deliver His messages, urging the people to turn from their sinful ways.

3. The People of Judah
The audience of Jeremiah's message, who were repeatedly warned but failed to heed God's call.

4. The Land
Refers to the Promised Land given to the Israelites, symbolizing God's covenant and blessings contingent on obedience.

5. False Gods
Represents the idolatry and false worship practices that the people of Judah were engaging in, contrary to God's commands.
Teaching Points
The Persistence of God's Call
God repeatedly sends His prophets, demonstrating His patience and desire for His people to return to Him.

The Importance of Repentance
True repentance involves turning away from evil and correcting one's actions, not just feeling remorse.

The Danger of Idolatry
Following other gods leads to spiritual and often physical destruction, as it breaks the covenant relationship with God.

Listening to God's Word
Inclining our ear to God's message is crucial; ignoring it leads to missed blessings and potential judgment.

Covenant Blessings and Responsibilities
Living in the land and receiving God's blessings are contingent upon obedience to His commands.
Bible Study Questions
1. How does the persistence of God in sending prophets reflect His character, and how should this influence our view of His patience today?

2. In what ways can we identify and turn from "other gods" in our own lives, and what practical steps can we take to correct our actions?

3. How does the call to repentance in Jeremiah 35:15 compare to the New Testament teachings on repentance?

4. What are some modern-day examples of ignoring God's message, and what can we learn from the consequences faced by the people of Judah?

5. How can we ensure that we are truly listening to God's Word and not just hearing it, especially in a world full of distractions?
Connections to Other Scriptures
2 Chronicles 36:15-16
This passage parallels Jeremiah 35:15 by highlighting how God persistently sent prophets to warn the people, but they mocked and rejected them.

Ezekiel 18:30-32
Similar to Jeremiah's call for repentance, Ezekiel emphasizes turning from sin to avoid destruction and receive life.

Deuteronomy 30:15-20
This passage outlines the blessings of obedience and the curses of disobedience, echoing the choice presented in Jeremiah 35:15.

Matthew 23:37
Jesus laments over Jerusalem's history of rejecting prophets, reflecting the same pattern seen in Jeremiah's time.

Acts 7:51-53
Stephen accuses the Jewish leaders of resisting the Holy Spirit, just as their ancestors resisted the prophets, drawing a direct line from Jeremiah's message to the New Testament.
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
Rechabites Unconsciously Reproving IsraelitesD. Young Jeremiah 35:12-17
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Actions, Amend, Attention, Betimes, Better, Deeds, Doings, Dwell, Ear, Early, Ears, Evil, Fathers, Follow, Forefathers, Getting, Gods, Ground, Hearkened, Incline, Inclined, Listen, Listened, Often, Open, Paid, Persistently, Prophets, Reform, Return, Rising, Saying, Sending, Servants, Serve, Turn, Walk, Wicked, Worship, Yea
Dictionary of Bible Themes
Jeremiah 35:15

     5165   listening
     5885   indifference
     6027   sin, remedy for
     6628   conversion, God's demand
     6734   repentance, importance
     7712   convincing
     7773   prophets, role
     8138   monotheism
     8466   reformation
     8468   renunciation

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:14-15

     8654   importunity, to people

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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