Jeremiah 34:13
"This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying:
This is what the LORD, the God of Israel, says:
This phrase establishes the divine authority and origin of the message. The LORD, Yahweh, is the covenant name of God, emphasizing His eternal and unchanging nature. The title "God of Israel" reaffirms His special relationship with the nation of Israel, chosen as His people. This introduction is common in prophetic literature, underscoring that the message is not from the prophet's own mind but from God Himself, as seen in other prophetic books like Isaiah and Ezekiel.

I made a covenant with your forefathers:
The covenant mentioned here refers to the Mosaic Covenant, established at Mount Sinai. This covenant was foundational for Israel's identity and relationship with God, involving laws, commandments, and promises. It is a suzerain-vassal treaty, common in the ancient Near East, where a greater king (God) makes a pact with a lesser party (Israel). This covenant is central to understanding Israel's history and their obligations to God, as detailed in Exodus 19-24.

when I brought them out of the land of Egypt:
This phrase recalls the Exodus, a pivotal event in Israel's history where God delivered them from slavery. It is a demonstration of God's power and faithfulness, fulfilling His promise to Abraham. The Exodus is frequently referenced throughout the Old Testament as a symbol of salvation and deliverance, prefiguring the ultimate deliverance through Jesus Christ. It is a reminder of God's grace and the basis for Israel's obligation to obey the covenant.

out of the house of slavery:
This emphasizes the condition from which Israel was delivered, highlighting God's role as Redeemer. The "house of slavery" refers to Egypt, where the Israelites were oppressed. This imagery is used throughout Scripture to illustrate spiritual bondage and the need for divine intervention. In the New Testament, this concept is expanded to include deliverance from sin through Christ, as seen in passages like Romans 6:17-18.

saying:
This introduces the specific content of the covenant or command that follows. It sets the stage for the stipulations or instructions that God gave to Israel. In the context of Jeremiah 34, it leads into a reminder of the laws concerning the release of Hebrew slaves, which the people had violated. This serves as a call to repentance and a return to covenant faithfulness, reflecting the broader theme of Jeremiah's prophetic ministry.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-making God of Israel, who delivered the Israelites from Egypt.

2. The God of Israel
Emphasizes God's special relationship with the nation of Israel.

3. Forefathers of Israel
The ancestors of the Israelites who were delivered from Egypt and with whom God made a covenant.

4. Egypt
The land from which the Israelites were delivered, symbolizing bondage and slavery.

5. House of Slavery
Refers to the condition of the Israelites in Egypt, representing physical and spiritual bondage.
Teaching Points
Covenant Faithfulness
God is faithful to His covenants, and His past actions (like the deliverance from Egypt) are reminders of His ongoing commitment to His people.

Spiritual Liberation
Just as God delivered Israel from physical slavery, He offers spiritual liberation through Christ. Believers are called to live in this freedom.

Historical Context
Understanding the historical context of God's covenant with Israel helps us appreciate the depth of His promises and their fulfillment in Christ.

Obedience and Responsibility
The covenant required Israel's obedience. Similarly, believers are called to live in obedience to God's Word, reflecting their covenant relationship with Him.

Remembrance and Gratitude
Remembering God's past deliverance should inspire gratitude and trust in His future promises.
Bible Study Questions
1. How does understanding the historical context of Israel's deliverance from Egypt enhance our appreciation of God's covenant promises?

2. In what ways does the concept of spiritual liberation in Christ parallel the physical liberation of the Israelites from Egypt?

3. How can we apply the principle of covenant faithfulness in our daily walk with God?

4. What are some practical ways to live out the freedom that Christ provides, as mentioned in Galatians 5:1?

5. How does the reminder of God's past deliverance encourage us to trust Him with our current challenges?
Connections to Other Scriptures
Exodus 20:2
This verse echoes the introduction to the Ten Commandments, where God reminds Israel of their deliverance from Egypt, establishing His authority to command obedience.

Deuteronomy 5:6
Similar to Exodus 20:2, it reiterates God's deliverance as the basis for the covenant, emphasizing the continuity of God's promises.

Leviticus 25:10
Discusses the Year of Jubilee, a time of liberation and freedom, reflecting the themes of release from bondage.

Hebrews 8:6-13
Speaks of the new covenant through Christ, which fulfills and surpasses the old covenant made with the forefathers.

Galatians 5:1
Encourages believers to stand firm in the freedom Christ provides, drawing a parallel to the liberation from Egypt.
A Right Act Done in a Wrong SpiritD. Young Jeremiah 34:8-22
False ObedienceA.F. Muir Jeremiah 34:8-22
Playing Fast and Loose with GodS. Conway Jeremiah 34:8-22
People
Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Azekah, Babylon, Egypt, Jerusalem, Lachish
Topics
Agreement, Bondage, Bondmen, Bond-men, Bringing, Covenant, Egypt, Fathers, Forefathers, Forth, Prison-house, Saying, Says, Servants, Slavery, Thus
Dictionary of Bible Themes
Jeremiah 34:13

     1349   covenant, at Sinai

Jeremiah 34:8-20

     5592   treaty

Jeremiah 34:12-14

     5246   captivity

Jeremiah 34:12-16

     8807   profanity

Jeremiah 34:13-14

     7482   Year of Jubilee

Library
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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