Jeremiah 32:26
Then the word of the LORD came to Jeremiah:
Then the word of the LORD came to Jeremiah:
*Biblical Context:* This phrase indicates a direct communication from God to the prophet Jeremiah. Throughout the book of Jeremiah, this phrase is used to introduce divine revelations or instructions given to the prophet. It underscores the role of Jeremiah as a true prophet who receives and conveys God's messages to the people of Judah.

*Historical and Cultural Context:* Jeremiah was a prophet during a tumultuous period in Judah's history, around the late 7th and early 6th centuries BC. This was a time when the kingdom of Judah was under threat from the Babylonian Empire. The phrase signifies the importance of divine guidance during times of national crisis and uncertainty.

*Connections to Other Scripture:* Similar phrases are found throughout the Old Testament, particularly in the prophetic books (e.g., Isaiah, Ezekiel, Hosea), indicating a common pattern of divine communication. This emphasizes the consistency of God's interaction with His chosen messengers.

*Prophecy:* The phrase introduces a prophetic message, often containing elements of warning, judgment, or hope. In the context of Jeremiah 32, it precedes a message of assurance about God's power and the future restoration of Israel, despite the impending Babylonian captivity.

*Types of Jesus Christ:* While this specific phrase does not directly typify Christ, the role of Jeremiah as a prophet who speaks God's word can be seen as a foreshadowing of Jesus, who is the ultimate Word of God (John 1:1) and the fulfillment of the prophetic tradition.
Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the subsequent exile of the Israelites. He is often called the "weeping prophet" due to his deep sorrow over the sins of his people and the coming judgment.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, emphasizing His eternal existence and faithfulness to His promises. In this context, He is the one communicating with Jeremiah.

3. Jerusalem
The capital city of Judah, significant in biblical history as the center of Jewish worship and the location of the Temple. At this time, it is under threat from Babylonian forces.

4. Babylonian Siege
The historical event during which the Babylonian Empire, under King Nebuchadnezzar, besieged and eventually destroyed Jerusalem, leading to the exile of the Jewish people.

5. Prophecy
The act of conveying messages from God, often concerning future events or divine will. Jeremiah's prophecies were both warnings of judgment and promises of future restoration.
Teaching Points
God's Communication
God actively communicates with His people, often through His chosen prophets. Today, He speaks through His Word, the Bible, and the Holy Spirit.

Faithfulness in Adversity
Jeremiah's role as a prophet during a time of national crisis teaches us to remain faithful and obedient to God's calling, even when circumstances are challenging.

Divine Sovereignty
The context of this verse reminds us of God's sovereignty over nations and history. He is in control, even when situations seem dire.

Hope in God's Promises
Despite the impending judgment, God's communication with Jeremiah includes promises of restoration and hope, encouraging us to trust in His future plans.

The Power of God's Word
Just as God's word came to Jeremiah with authority and purpose, we can trust that His Word today is powerful and effective in our lives.
Bible Study Questions
1. How does understanding the historical context of Jeremiah's time enhance our comprehension of God's message in Jeremiah 32:26?

2. In what ways can we discern God's communication in our lives today, similar to how Jeremiah received the word of the LORD?

3. How does the theme of God's sovereignty in Jeremiah 32:26 provide comfort in times of personal or national crisis?

4. What are some practical ways we can remain faithful to God's calling, as Jeremiah did, despite facing adversity?

5. How can we apply the assurance of God's promises, as seen in Jeremiah's prophecies, to our current life situations and future hopes?
Connections to Other Scriptures
Genesis 18:14
This verse asks, "Is anything too hard for the LORD?" It connects to Jeremiah 32:27, which follows the study verse, emphasizing God's omnipotence and ability to fulfill His promises despite human limitations.

Isaiah 55:11
This verse speaks about the effectiveness of God's word, which aligns with the idea that when God speaks to Jeremiah, His words have purpose and will accomplish what He intends.

Hebrews 1:1-2
These verses highlight how God spoke through the prophets in the past, including Jeremiah, and now speaks through His Son, Jesus Christ, showing the continuity and fulfillment of God's communication.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
Faith's WorkW. Cadman, M. A.Jeremiah 32:26-27
God Above Us AllQuiver.Jeremiah 32:26-27
Is Anything Too Hard for the Lord?Jeremiah 32:26-27
The Infinite Capability of GodJeremiah 32:26-27
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Jeremiah, Saying
Dictionary of Bible Themes
Jeremiah 32:26-29

     8795   persecution, nature of

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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