and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the sight of my cousin Hanamel and the witnesses who were signing the purchase agreement and all the Jews sitting in the courtyard of the guard. and I gave this deed to Baruch son of Neriah, the son of MahseiahBaruch, a scribe and trusted associate of Jeremiah, plays a significant role in the prophet's ministry. His lineage, being the son of Neriah and grandson of Mahseiah, suggests a family of some standing, possibly with priestly or noble connections. Baruch's role as a scribe is crucial, as scribes were responsible for recording and preserving important documents. This act of giving the deed signifies the formal and legal transfer of property, emphasizing the importance of written records in ancient Judah. Baruch's involvement highlights his loyalty and the trust Jeremiah placed in him, as he would later be responsible for writing down Jeremiah's prophecies ( Jeremiah 36:4). in the sight of my cousin Hanamel Hanamel, Jeremiah's cousin, is the one from whom Jeremiah purchases the field in Anathoth. This transaction is significant as it fulfills the law of redemption found in Leviticus 25:25, where a family member has the right to redeem property to keep it within the family. The presence of Hanamel underscores the familial and legal aspects of the transaction, reinforcing the idea of hope and restoration for the people of Judah, even as they face impending exile. and the witnesses who were signing the purchase agreement The presence of witnesses was a common practice in ancient Near Eastern legal transactions to ensure the legitimacy and future validation of the agreement. These witnesses would have been respected members of the community, whose testimony could be relied upon if the transaction were ever disputed. This practice is consistent with other biblical accounts, such as Ruth 4:9-11, where Boaz redeems land in the presence of witnesses. The signing of the purchase agreement further emphasizes the formal and binding nature of the transaction. and all the Jews sitting in the courtyard of the guard The courtyard of the guard was a place where Jeremiah was held during the siege of Jerusalem, indicating that this transaction took place under challenging circumstances. The presence of "all the Jews" suggests a public setting, where the transaction could be witnessed by many, adding to its authenticity and transparency. This setting also reflects the dire situation in Jerusalem, as the city was under threat from Babylonian forces. Despite the bleak circumstances, Jeremiah's purchase of the field serves as a prophetic act of hope, symbolizing God's promise of restoration and the eventual return of the exiles to their land (Jeremiah 32:15). Persons / Places / Events 1. JeremiahThe prophet who is instructed by God to buy a field as a sign of hope for Israel's future restoration. 2. Baruch son of NeriahJeremiah's scribe and trusted companion, who is given the deed of purchase. 3. HanamelJeremiah's cousin, from whom Jeremiah buys the field in Anathoth. 4. WitnessesIndividuals present to validate the transaction, ensuring its legality and authenticity. 5. Courtyard of the GuardThe location where Jeremiah was confined, and where the transaction took place. Teaching Points Faith in ActionJeremiah's purchase of the field is a tangible demonstration of faith in God's promises. Believers are encouraged to act in faith, even when circumstances seem bleak. Symbol of HopeThe transaction serves as a symbol of hope and future restoration for Israel. Christians can find hope in God's promises, trusting that He will fulfill them in His timing. Legal and Public WitnessThe presence of witnesses underscores the importance of accountability and transparency in our actions. Believers should strive for integrity in all dealings. God's SovereigntyDespite being in captivity, Jeremiah's actions reflect trust in God's sovereign plan. Christians are reminded to trust God's control over their lives, even in difficult times. Community and SupportThe involvement of Baruch and the witnesses highlights the role of community in supporting and validating our faith journeys. Believers should seek and offer support within their faith communities. Bible Study Questions 1. How does Jeremiah's purchase of the field demonstrate his faith in God's promises, and how can we apply this kind of faith in our own lives? 2. In what ways does the presence of witnesses in Jeremiah 32:12 emphasize the importance of accountability in our actions today? 3. How can the concept of redemption in Leviticus 25 enhance our understanding of Jeremiah's actions and God's promises? 4. What are some modern-day situations where we might need to act in faith, similar to Jeremiah's purchase of the field? 5. How can we, like Baruch, support others in their faith journeys, and what role does community play in our spiritual growth? Connections to Other Scriptures Leviticus 25Discusses the laws of redemption and the Year of Jubilee, which provide a backdrop for Jeremiah's purchase as an act of faith in God's promise of restoration. Jeremiah 29:11Offers a message of hope and future prosperity, aligning with the symbolic act of purchasing the field. Hebrews 11:1Relates to the faith demonstrated by Jeremiah in buying the field, trusting in God's promises despite current circumstances. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Armed, Baruch, Book, Brother, Court, Courtyard, Cousin, Deed, Delivered, Evidence, Father's, Guard, Hanameel, Hanamel, Han'amel, Jews, Maaseiah, Mahseiah, Mahsei'ah, Names, Neriah, Neri'ah, Nerijah, Paper, Presence, Prison, Purchase, Purchase-book, S, Sat, Seated, Sight, Signed, Sitting, Subscribed, Uncle, Uncle's, Watchmen, Witnesses, WritingDictionary of Bible Themes Jeremiah 32:12 5514 scribes 7505 Jews, the 7540 Judaism Jeremiah 32:6-12 5673 cousins Jeremiah 32:6-15 5477 property, land Jeremiah 32:9-12 5623 witnesses, legal Jeremiah 32:10-12 5865 gestures Jeremiah 32:11-12 5402 market Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:12 NIVJeremiah 32:12 NLTJeremiah 32:12 ESVJeremiah 32:12 NASBJeremiah 32:12 KJV
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