Jeremiah 28:6
"Amen!" Jeremiah said. "May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.
“Amen!” Jeremiah said.
Jeremiah's response begins with "Amen," a Hebrew word meaning "truly" or "so be it." This expression indicates agreement or hope for the fulfillment of a statement. In this context, Jeremiah is responding to the prophecy of Hananiah, who predicted the return of the exiles and the temple articles from Babylon. Jeremiah's use of "Amen" is somewhat ironic, as he knows Hananiah's prophecy is false, yet he expresses a desire for it to be true, reflecting his compassion for his people.

“May the LORD do so!
Jeremiah invokes the name of the LORD, expressing a wish that God would indeed bring about the restoration Hananiah prophesied. This reflects Jeremiah's deep faith and understanding that only God has the power to change the course of events. It also highlights the tension between true and false prophecy, as Jeremiah acknowledges God's sovereignty over the situation.

May the LORD fulfill the words you have prophesied,
Jeremiah's statement here underscores the conditional nature of prophecy. While he desires the positive outcome Hananiah predicts, he knows that true prophecy comes from God alone. This phrase also serves as a test of Hananiah's authenticity as a prophet, as Deuteronomy 18:21-22 outlines that a true prophet's words will come to pass.

and may He restore the articles of His house
The "articles of His house" refer to the sacred vessels and items taken from the temple in Jerusalem by Nebuchadnezzar during the Babylonian conquest. These items were significant in Jewish worship and represented God's presence among His people. Their return would symbolize a restoration of proper worship and God's favor.

and all the exiles back to this place from Babylon.
The exiles refer to the people of Judah who were taken captive to Babylon. Jeremiah's hope for their return is rooted in God's promises of restoration found throughout the prophetic books, such as in Jeremiah 29:10-14. The return from exile is a major theme in the Old Testament, symbolizing redemption and foreshadowing the ultimate deliverance through Jesus Christ. The mention of Babylon highlights the historical context of the Babylonian captivity, a pivotal event in Jewish history that shaped the identity and faith of the Jewish people.

Persons / Places / Events
1. Jeremiah
A prophet of God who warned Judah of impending judgment due to their disobedience. He is known for his messages of both warning and hope.

2. Hananiah
A false prophet who contradicted Jeremiah's prophecies, claiming that God would break the yoke of Babylon and restore the exiles within two years.

3. Judah
The southern kingdom of Israel, which was facing the threat of Babylonian conquest during Jeremiah's time.

4. Babylon
The empire that conquered Judah and took many of its people into exile. It represents God's instrument of judgment against Judah.

5. Temple of the LORD
The central place of worship in Jerusalem, symbolizing God's presence among His people.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when evaluating prophetic messages, ensuring they align with God's revealed Word.

The Danger of False Assurance
False prophets often offer messages of peace and prosperity that contradict God's warnings. We must be wary of teachings that promise comfort without repentance.

Hope in God's Sovereignty
Even in the face of judgment, God's ultimate plan is for restoration and hope. Trust in His sovereignty, even when circumstances seem dire.

The Role of True Prophets
True prophets often deliver difficult messages that call for repentance and change. We should be open to correction and guidance from God's Word.

Faithfulness Amid Opposition
Like Jeremiah, believers are called to remain faithful to God's truth, even when it is unpopular or met with resistance.
Bible Study Questions
1. How can we discern between true and false teachings in today's world, and what role does Scripture play in this process?

2. In what ways do we see the tension between messages of comfort and calls for repentance in our own lives or communities?

3. How does understanding God's sovereignty provide hope and assurance, even when facing difficult circumstances?

4. What are some practical steps we can take to ensure we are listening to and following true prophetic voices in our lives?

5. How can we remain faithful to God's truth in the face of opposition or when it contradicts popular opinion?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage provides criteria for distinguishing true prophets from false ones, which is relevant to the conflict between Jeremiah and Hananiah.

1 Kings 22:5-28
The account of Micaiah and the false prophets of Ahab parallels the situation with Jeremiah and Hananiah, highlighting the tension between true and false prophecy.

Matthew 7:15-20
Jesus warns about false prophets, emphasizing the need to discern them by their fruits, which connects to the need for discernment in Jeremiah's time.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Amen, Articles, Babylon, Bring, Bringing, Captive, Captivity, Carried, Confirm, Effect, Establish, Exiles, Fulfill, Hast, Jeremiah, Lord's, Perform, Prophesied, Prophet, Removal, Vessels, Yea
Dictionary of Bible Themes
Jeremiah 28:6

     1461   truth, nature of

Jeremiah 28:5-6

     8634   amen

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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