Jeremiah 28:14
For this is what the LORD of Hosts, the God of Israel, says: 'I have put a yoke of iron on the neck of all these nations to make them serve Nebuchadnezzar king of Babylon, and they will serve him. I have even given him control of the beasts of the field.'"
For this is what the LORD of Hosts, the God of Israel, says:
This phrase establishes the authority and divine origin of the message. The title "LORD of Hosts" emphasizes God's sovereignty and command over heavenly armies, underscoring His power and authority. The "God of Israel" highlights the covenant relationship with His chosen people, reminding them of His faithfulness despite their disobedience.

I have put a yoke of iron on the neck of all these nations:
The "yoke of iron" symbolizes severe bondage and inescapable servitude. In ancient times, a yoke was a wooden bar placed on the necks of oxen for plowing, representing submission and control. An iron yoke suggests an unbreakable and harsh domination. This imagery is used to convey the inevitability and severity of Babylonian rule over the nations, including Judah.

to make them serve Nebuchadnezzar king of Babylon:
Nebuchadnezzar is identified as the instrument of God's judgment. Historically, Nebuchadnezzar was a powerful ruler who expanded the Babylonian Empire. His reign is well-documented in both biblical and extra-biblical sources, confirming the historical accuracy of the biblical narrative. This servitude is a direct consequence of the nations' disobedience to God.

and they will serve him:
This reiterates the certainty of the prophecy. The nations' service to Nebuchadnezzar is not optional but decreed by God. It reflects the fulfillment of God's word, as seen in the historical subjugation of these nations by Babylon. This also serves as a reminder of God's control over world events and leaders.

I have even given him control of the beasts of the field:
This phrase extends Nebuchadnezzar's dominion beyond human subjects to the natural world, indicating total sovereignty granted by God. It echoes the dominion mandate given to humanity in Genesis, now transferred to a pagan king as a form of judgment. This comprehensive control underscores the completeness of God's decree and the extent of Babylon's power during this period.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Hananiah
A false prophet who opposed Jeremiah, claiming that God would break the yoke of Babylon and free the people within two years, contradicting Jeremiah's message.

3. Nebuchadnezzar
The king of Babylon, whom God used as an instrument of judgment against Judah and other nations.

4. Babylon
The empire that conquered Judah and took many of its people into exile, serving as a tool of God's discipline.

5. The Yoke of Iron
A symbol of the unavoidable and heavy burden of Babylonian domination that God decreed for the nations, contrasting with the wooden yoke Hananiah falsely claimed would be broken.
Teaching Points
God's Sovereignty
God is in control of nations and rulers, using them to fulfill His purposes, even when they are unaware of His hand.

The Consequences of Disobedience
Persistent disobedience to God leads to severe consequences, as seen in Judah's subjugation to Babylon.

Discernment of True Prophecy
Believers must discern true messages from God, as false prophets like Hananiah can lead people astray with comforting but deceptive words.

Submission to God's Discipline
Accepting God's discipline, even when it is difficult, is crucial for spiritual growth and restoration.

Hope in God's Plan
Despite the immediate hardship, God's plans ultimately aim for the good of His people, as seen in the eventual return from exile.
Bible Study Questions
1. How does understanding God's sovereignty over nations and rulers impact your view of current world events?

2. In what ways can we discern true messages from God in a world filled with conflicting voices?

3. Reflect on a time when you experienced God's discipline. How did it lead to growth or change in your life?

4. How can the account of Judah's exile and eventual return encourage you in times of personal hardship?

5. What steps can you take to ensure you are obedient to God's commands, avoiding the consequences of disobedience seen in Jeremiah's time?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including subjugation to foreign powers, which connects to the consequences faced by Judah.

Daniel 4
Nebuchadnezzar's acknowledgment of God's sovereignty after his period of madness highlights God's control over earthly kingdoms, reinforcing Jeremiah's message.

Lamentations 1
The lament over Jerusalem's fall and the heavy yoke of Babylonian captivity echoes the fulfillment of Jeremiah's prophecy.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Addition, Animals, Armies, Babylon, Beast, Beasts, Control, Field, Hosts, Iron, Making, Nations, Nebuchadnezzar, Nebuchadnez'zar, Neck, Necks, Says, Servants, Serve, Served, Servitude, Thus, Wild, Yoke
Dictionary of Bible Themes
Jeremiah 28:8-17

     1424   predictions

Jeremiah 28:10-14

     4696   yoke

Jeremiah 28:13-14

     4336   iron

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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