Jeremiah 28:11
And in the presence of all the people Hananiah proclaimed, "This is what the LORD says: 'In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations.'" At this, Jeremiah the prophet went on his way.
And in the presence of all the people Hananiah proclaimed,
Hananiah, a prophet from Gibeon, publicly challenges Jeremiah's prophecy. The setting is significant as it takes place in the temple, a central location for religious and public life in Jerusalem. This public declaration is meant to gain support and credibility among the people, contrasting with Jeremiah's more somber messages. The presence of the people indicates the importance of the message and the attempt to sway public opinion.

“This is what the LORD says:
Hananiah claims divine authority for his message, a common practice among prophets to assert legitimacy. This phrase is crucial as it sets the stage for a conflict between true and false prophecy. The invocation of the LORD's name is meant to lend weight and authority, but it also raises the stakes, as false prophecy is a serious offense in Israelite religion.

‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon
The "yoke" symbolizes oppression and subjugation, a common metaphor in the ancient Near East. Nebuchadnezzar, the king of Babylon, represents the dominant imperial power of the time, having already besieged Jerusalem. Hananiah's prophecy of liberation within two years directly contradicts Jeremiah's earlier message of a seventy-year exile (Jeremiah 25:11-12). This promise of swift deliverance would have been appealing to the people, who were suffering under Babylonian rule.

off the neck of all the nations.’”
The phrase "all the nations" suggests a broader scope of Babylonian influence, not just over Judah but over other subjugated regions. This reflects the historical reality of Babylon's extensive empire. Hananiah's message implies a universal liberation, which would have been a powerful and hopeful message for those under Babylonian control. However, it also highlights the false hope given by false prophets, contrasting with the true prophetic word that often calls for patience and repentance.

At this, Jeremiah the prophet went on his way.
Jeremiah's response is notable for its restraint. Instead of immediately confronting Hananiah, he leaves, which may indicate his reliance on God to vindicate the true message. This action reflects Jeremiah's character as a prophet who often faced opposition and rejection. His departure can be seen as a silent protest against the false prophecy, trusting that the truth will ultimately prevail. This moment foreshadows the eventual fulfillment of Jeremiah's prophecies and the judgment that will come upon false prophets like Hananiah.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah.

2. Hananiah
A false prophet who contradicted Jeremiah's prophecies, claiming that God would break the yoke of Babylon within two years.

3. Nebuchadnezzar
The king of Babylon, who conquered Jerusalem and led the people of Judah into exile.

4. Babylon
A powerful empire during the time of Jeremiah, which played a significant role in the history of Israel and Judah.

5. The Yoke
A symbol used by Jeremiah to represent the subjugation of Judah and other nations under Babylonian rule.
Teaching Points
Discernment of True Prophecy
Believers must exercise discernment to distinguish between true and false messages, aligning them with God's revealed word.

The Danger of False Assurance
False prophets like Hananiah offer comforting but misleading assurances that can lead people away from God's true plan.

The Importance of Obedience
Jeremiah's steadfastness in delivering God's message, despite opposition, highlights the importance of obedience to God's calling.

Trusting God's Timing
God's plans may not align with our desires or timelines, as seen in the contrast between Hananiah's prophecy and the actual duration of the exile.

The Role of Suffering in God's Plan
The Babylonian exile, though painful, was part of God's redemptive plan for His people, teaching us that suffering can have a purpose in God's greater plan.
Bible Study Questions
1. How can we discern between true and false teachings in today's world, similar to the situation between Jeremiah and Hananiah?

2. In what ways might we be tempted to accept "false assurances" in our spiritual lives, and how can we guard against this?

3. How does the account of Jeremiah and Hananiah challenge us to remain obedient to God's word, even when it is unpopular or difficult?

4. Reflect on a time when God's timing differed from your expectations. How did you respond, and what did you learn from that experience?

5. How can understanding the purpose of suffering in God's plan help us navigate our own trials and challenges?
Connections to Other Scriptures
Jeremiah 27
Provides context for Jeremiah's symbolic act of wearing a yoke to illustrate the coming Babylonian captivity, which Hananiah opposes.

Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, relevant to understanding the conflict between Jeremiah and Hananiah.

2 Kings 24-25
Describes the historical events of the Babylonian conquest and exile, affirming Jeremiah's prophecies.

Matthew 7:15-20
Jesus warns about false prophets, which parallels the situation between Jeremiah and Hananiah.
Self in ServiceP. B. Power, M. A.Jeremiah 28:11
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
Presumption Increasing with ImpunityA.F. Muir Jeremiah 28:10, 11
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Babylon, Break, Broken, Full, Hananiah, Hanani'ah, Jeremiah, Nations, Nebuchadnezzar, Nebuchadnez'zar, Neck, Necks, Presence, Prophet, Saying, Says, Space, Spake, Speaketh, Spoke, Thus, Within, Yoke
Dictionary of Bible Themes
Jeremiah 28:8-17

     1424   predictions

Jeremiah 28:10-11

     1431   prophecy, OT methods

Jeremiah 28:10-14

     4696   yoke

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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