Jeremiah 19:9
I will make them eat the flesh of their sons and daughters, and they will eat one another's flesh in the siege and distress inflicted on them by their enemies who seek their lives.'
I will make them eat the flesh of their sons and daughters
This phrase is a dire prophecy of extreme famine and desperation. In the context of ancient warfare, sieges often led to severe food shortages. The reference to cannibalism is a hyperbolic expression of the severity of the judgment God is pronouncing on Jerusalem due to their persistent idolatry and disobedience. This echoes earlier warnings found in Leviticus 26:29 and Deuteronomy 28:53, where God warned Israel of such consequences if they turned away from Him. Historically, such events occurred during the Babylonian siege of Jerusalem, as recorded in 2 Kings 6:28-29 and Lamentations 4:10.

and they will eat one another’s flesh
This repetition emphasizes the horror and desperation that will befall the people. It serves as a vivid illustration of the breakdown of societal norms and family bonds under the pressure of divine judgment. The phrase underscores the complete reversal of natural affection, highlighting the severity of the punishment. This is not only a physical consequence but also a spiritual one, reflecting the depth of the people's rebellion against God.

in the siege and distress inflicted on them
The siege refers to the Babylonian assault on Jerusalem, which culminated in the city's destruction in 586 BC. The distress indicates the psychological and physical suffering experienced by the inhabitants. This was a fulfillment of prophetic warnings and serves as a historical example of the consequences of forsaking God's covenant. The siege is a type of the ultimate judgment that will come upon the world, as seen in the eschatological prophecies of Revelation.

by their enemies who seek their lives.
The enemies are the Babylonians, led by King Nebuchadnezzar, who were instruments of God's judgment. This phrase highlights the sovereignty of God in using even pagan nations to accomplish His purposes. It also reflects the reality of spiritual warfare, where the enemies of God's people are ultimately under His control. The seeking of their lives indicates the relentless pursuit and determination of the Babylonians to conquer and destroy, serving as a reminder of the seriousness of turning away from God.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by warnings of impending disaster due to the people's unfaithfulness.

2. Judah
The southern kingdom of Israel, which had turned away from God, engaging in idolatry and injustice. Jeremiah's prophecies were directed towards this kingdom.

3. Siege
A military blockade and assault on a city, often leading to severe famine and desperation. The prophecy foretells such a siege on Jerusalem by the Babylonians.

4. Babylonians
The empire that would execute God's judgment on Judah, leading to the destruction of Jerusalem and the exile of its people.

5. God's Judgment
The divine response to Judah's persistent sin and rebellion, manifesting in severe consequences as a means to bring the people back to repentance.
Teaching Points
The Severity of Sin
Sin has serious consequences, and persistent rebellion against God leads to devastating outcomes. This passage serves as a stark reminder of the gravity of turning away from God.

God's Justice and Mercy
While God's judgment is severe, it is also just. His desire is for repentance and restoration, not destruction. Understanding this balance is crucial for comprehending God's character.

The Call to Repentance
The prophecy serves as a call to repentance, urging believers to examine their lives and turn away from sin before facing severe consequences.

The Reality of Judgment
This passage challenges believers to take God's warnings seriously and to live in a way that honors Him, recognizing that judgment is a real and sobering possibility.

Hope in Desperation
Even in the darkest times, God offers hope and a path to restoration. Believers are encouraged to seek God earnestly, even when circumstances seem dire.
Bible Study Questions
1. How does the prophecy in Jeremiah 19:9 reflect the seriousness of Judah's sin, and what does it teach us about the consequences of persistent disobedience to God?

2. In what ways does the historical context of a siege help us understand the depth of desperation described in this passage?

3. How can we reconcile the severity of God's judgment with His character as loving and merciful, as seen throughout the Bible?

4. What are some modern-day "sieges" or challenges that might lead us to desperation, and how can we respond in faith rather than fear?

5. How can the call to repentance in Jeremiah's time be applied to our lives today, and what steps can we take to ensure we are living in alignment with God's will?
Connections to Other Scriptures
Deuteronomy 28:53-57
This passage outlines the curses for disobedience, including the horrific consequence of cannibalism during a siege, which connects to the prophecy in Jeremiah 19:9.

Lamentations 4:10
Describes the fulfillment of this prophecy during the Babylonian siege, highlighting the desperation and horror experienced by the people of Jerusalem.

2 Kings 6:28-29
Provides a historical precedent during the siege of Samaria, where similar conditions led to cannibalism, illustrating the severity of divine judgment.
The Breaking of the Potter's VesselA.F. Muir Jeremiah 19:1, 2, 10, 11
A Broken VesselF. B. Meyer, B. A.Jeremiah 19:1-13
Dramatised TruthJ. Parker, D. D.Jeremiah 19:1-13
Opportunities and Their LimitW. M. Taylor, D. D.Jeremiah 19:1-13
Punishment Made to Tally with the SinA. F. Fausset, M. A.Jeremiah 19:1-13
The Breaking of the Potter's VesselD. Young Jeremiah 19:1-13
The Potter's Vessel BrokenA London MinisterJeremiah 19:1-13
Denunciations of DoomS. Conway Jeremiah 19:1-15
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Afflict, Another's, Bitter, Cause, Caused, Cruel, Daughters, Designs, Distress, During, Eat, Enemies, Flesh, Friend, Grip, Haters, Imposed, Making, Meal, Neighbor, Seek, Seeking, Siege, Sons, Straiten, Straitness, Stress, Wherewith
Dictionary of Bible Themes
Jeremiah 19:9

     4438   eating
     5341   hunger
     5559   stress
     7326   cannibalism

Jeremiah 19:1-13

     1431   prophecy, OT methods

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Jeremiah 19:7-9

     5290   defeat

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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