Jeremiah 16:19
O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, "Our fathers inherited nothing but lies, worthless idols of no benefit at all.
O LORD, my strength and my fortress
This phrase emphasizes God's role as a protector and source of power. In the context of Jeremiah's ministry, God is portrayed as a stronghold amidst the impending Babylonian invasion. The imagery of God as a fortress is common in the Psalms (e.g., Psalm 18:2), highlighting His reliability and defense against adversaries. This reflects the ancient Near Eastern understanding of deities as protectors of their people.

my refuge in the day of distress
Jeremiah often faced persecution and hardship, making the concept of God as a refuge particularly poignant. The "day of distress" refers to times of trouble, which in Jeremiah's context includes the Babylonian threat and the spiritual decline of Judah. This echoes the broader biblical theme of God as a refuge in times of trouble, as seen in Psalm 46:1.

the nations will come to You from the ends of the earth
This anticipates a future time when Gentiles will recognize the God of Israel. It aligns with prophecies in Isaiah (e.g., Isaiah 2:2-3) about nations streaming to God's mountain. This foreshadows the New Testament revelation of the gospel reaching all nations (Matthew 28:19), indicating the universal scope of God's salvation plan.

and they will say, “Our fathers inherited nothing but lies
This confession by the nations acknowledges the futility of their ancestral beliefs. It reflects a turning point where the truth of God is recognized over the falsehoods of idolatry. This theme of inherited falsehoods is also seen in Ezekiel 20:18, where God warns against following the sinful practices of previous generations.

worthless idols of no benefit at all
The critique of idols is a recurring theme in Jeremiah (e.g., Jeremiah 10:3-5). Idols are described as powerless and futile, contrasting with the living God. This reflects the biblical condemnation of idolatry, which is seen as a betrayal of the covenant relationship with God. The New Testament continues this theme, emphasizing the futility of idols in passages like 1 Corinthians 8:4.

Persons / Places / Events
1. Jeremiah
The prophet who delivered God's messages to the people of Judah, warning them of impending judgment due to their idolatry and disobedience.

2. The LORD (Yahweh)
The covenant God of Israel, depicted as a source of strength, protection, and refuge for His people.

3. The Nations
Refers to the Gentile nations who, in the future, will recognize the futility of their idolatry and turn to the true God.

4. The Fathers
Ancestors of the nations who passed down traditions and beliefs centered around false gods and idols.

5. Worthless Idols
The false gods worshiped by the nations, which are described as lies and of no benefit.
Teaching Points
God as Our Refuge
In times of distress, believers can find strength and protection in God, who is our fortress and refuge. This assurance is vital for enduring trials and challenges.

The Futility of Idolatry
Idolatry, whether ancient or modern, is ultimately worthless and deceptive. Believers are called to examine their lives for anything that takes the place of God and to turn away from such idols.

The Universal Call to God
God's plan includes the nations coming to recognize Him as the true God. This highlights the importance of evangelism and sharing the gospel with all people.

Generational Influence
The passage warns of the impact of inherited beliefs and traditions. Believers should be mindful of the legacy they pass on to future generations, ensuring it is rooted in truth.
Bible Study Questions
1. How does viewing God as a fortress and refuge change the way you approach difficult situations in your life?

2. In what ways can modern-day idolatry manifest, and how can believers guard against it?

3. What steps can you take to ensure that the beliefs and values you pass on to the next generation are aligned with biblical truth?

4. How can the church effectively participate in God's plan for the nations to come to Him, as described in Jeremiah 16:19?

5. Reflect on a time when you realized something you believed or valued was not beneficial. How did you turn to God for guidance and truth in that situation?
Connections to Other Scriptures
Psalm 18:2
This verse also describes God as a rock, fortress, and deliverer, emphasizing His role as a protector and refuge.

Isaiah 2:2-3
Foretells a time when nations will come to the mountain of the Lord, seeking His ways and instruction, similar to the nations turning to God in Jeremiah 16:19.

Acts 17:29-31
Paul speaks to the Athenians about turning from idols to the living God, echoing the theme of recognizing the futility of idols.
Sin Found OutS. Conway Jeremiah 16:16-21
The Accusers of the UngodlyS. Conway Jeremiah 16:19-17:3
God-MakingJ. Parker, D. D.Jeremiah 16:19-21
Heathenism and its ProspectsG. T. Noel, M. A.Jeremiah 16:19-21
Safe from TroubleG. Swinnock.Jeremiah 16:19-21
The Confession of the Idolatrous GentilesD. Young Jeremiah 16:19-21
The Heathen Turning to the True GodA.F. Muir Jeremiah 16:19-21
What God is to His PeopleF. B. Meyer, B. A.Jeremiah 16:19-21
People
Israelites, Jeremiah
Places
Egypt, Jerusalem
Topics
FALSE, Affliction, Deceit, Distress, Ends, Falsehood, Fathers, Fortress, Futility, Gentiles, Gods, Heritage, Idols, Inherit, Inherited, Lies, Nations, None, Nothing, Nought, O, Possessed, Profit, Profitable, Refuge, Safe, Strength, Strong, Stronghold, Surely, Tower, Trouble, Vanity, Wherein, Worthless
Dictionary of Bible Themes
Jeremiah 16:19

     1205   God, titles of
     1240   God, the Rock
     5491   refugees
     5864   futility
     6629   conversion, examples
     7949   mission, of Israel
     8747   false gods
     8771   idolatry, objections

Library
Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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