Jeremiah 15:18
Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me--water that is not there.
Why is my pain unending
Jeremiah's lament reflects the deep anguish and persistent suffering he experiences as a prophet. This phrase captures the emotional and spiritual turmoil that Jeremiah feels due to the rejection and persecution he faces from his own people. The unending nature of his pain can be seen as a metaphor for the ongoing rebellion of Israel against God, which results in continuous judgment and hardship. This echoes the broader biblical theme of the consequences of sin and the enduring nature of suffering in a fallen world, as seen in the lamentations of other prophets and figures like Job.

and my wound incurable, refusing to be healed?
The imagery of an incurable wound suggests a situation beyond human remedy, emphasizing the depth of Jeremiah's despair. In the ancient Near Eastern context, wounds and illnesses were often seen as manifestations of divine displeasure or judgment. Jeremiah's use of this metaphor highlights the severity of Israel's spiritual condition and the nation's refusal to repent, which makes healing impossible. This connects to the broader biblical narrative where true healing and restoration are only possible through divine intervention, as seen in the promises of a new covenant in Jeremiah 31:31-34.

You have indeed become like a mirage to me—
Jeremiah's comparison of God to a mirage indicates a crisis of faith, where the prophet feels that God's promises of deliverance and support seem illusory. This reflects the tension between divine promises and present reality, a common theme in the lives of biblical figures who struggle with doubt and disappointment. The imagery of a mirage, something that appears real but is ultimately deceptive, underscores the prophet's sense of abandonment and confusion. This can be related to the experiences of other biblical characters, such as David in the Psalms, who also grapple with feelings of divine absence.

water that is not there.
Water is a powerful symbol in the Bible, often representing life, sustenance, and divine blessing. In a desert culture, water is essential for survival, making its absence a profound metaphor for spiritual desolation. Jeremiah's lament that God is like water that is not there highlights the depth of his spiritual thirst and the perceived absence of God's life-giving presence. This imagery connects to the New Testament, where Jesus offers "living water" (John 4:10-14), fulfilling the deep spiritual needs that Jeremiah and others longed for. The promise of living water signifies the ultimate fulfillment of God's presence and provision through Christ.

Persons / Places / Events
1. Jeremiah
The prophet who is expressing his deep anguish and questioning God about his ongoing suffering and the apparent lack of relief.

2. God
The one whom Jeremiah is addressing, expressing his feelings of abandonment and questioning God's reliability.

3. Judah
The nation to which Jeremiah is prophesying, facing impending judgment due to their disobedience and idolatry.

4. Deceptive Brook
A metaphor used by Jeremiah to describe his perception of God's promises as unreliable, akin to a stream that dries up when most needed.

5. Babylonian Threat
The looming danger and eventual exile that Judah faces, which is part of the context of Jeremiah's lament.
Teaching Points
Understanding Suffering
Recognize that even faithful servants of God, like Jeremiah, experience deep pain and questioning. Suffering is a part of the human experience and can lead to a deeper relationship with God.

Expressing Honest Emotions
Jeremiah's candidness with God teaches us that it is okay to bring our raw emotions and doubts before Him. God desires an honest relationship with His people.

Perseverance in Faith
Despite feelings of abandonment, believers are called to persevere in faith, trusting that God is ultimately reliable and His promises are true.

Metaphors of Faith
Reflect on the imagery of a "deceptive brook" and consider how our perceptions of God's faithfulness can be clouded by our circumstances.

Hope in God's Character
While circumstances may seem dire, believers are encouraged to hold onto the truth of God's unchanging character and His ultimate plan for redemption.
Bible Study Questions
1. How does Jeremiah's expression of pain and doubt in Jeremiah 15:18 resonate with your own experiences of suffering?

2. In what ways can the metaphor of a "deceptive brook" challenge your understanding of God's faithfulness?

3. How do other biblical figures, like Job or Paul, provide insight into handling prolonged suffering and unanswered prayers?

4. What practical steps can you take to maintain faith and hope when God's presence feels distant or His promises seem delayed?

5. How can you use Jeremiah's example to encourage others who are struggling with their faith during difficult times?
Connections to Other Scriptures
Psalm 42
Similar expressions of deep personal anguish and questioning of God's presence, reflecting the human struggle with faith during trials.

Job 6:15
Job also uses the metaphor of unreliable streams to describe his friends, paralleling Jeremiah's feelings of disappointment.

Lamentations 3
Written by Jeremiah, it echoes themes of suffering and hope, showing a progression from despair to trust in God's faithfulness.

2 Corinthians 12:7-10
Paul's discussion of his "thorn in the flesh" and God's grace being sufficient, offering a New Testament perspective on enduring suffering.

Isaiah 55:8-9
God's ways and thoughts are higher than ours, reminding believers of the mystery of God's plans and timing.
Blessing of PainJeremiah 15:18
Chronic FainJeremiah 15:18
God MisjudgedJohn Trapp.Jeremiah 15:18
The Function of PainR. H. M'Kim, D. D.Jeremiah 15:18
Uses of PainJeremiah 15:18
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
FALSE, Brook, Deceitful, Deceptive, Fail, Failing, Fails, Grievous, Healed, Hope, Incurable, Indeed, Liar, Offering, Pain, Perpetual, Refused, Refuses, Refuseth, Refusing, Sorrow, Spring, Stedfast, Stream, Surely, Treacherous, Unceasing, Unending, Unreliable, Waters, Wilt, Wound
Dictionary of Bible Themes
Jeremiah 15:18

     4260   rivers and streams
     5436   pain
     5782   agony
     5831   depression
     5835   disappointment
     5844   emotions
     5928   resentment, against God
     5945   self-pity

Jeremiah 15:15-18

     8610   prayer, asking God

Jeremiah 15:15-21

     8615   prayer, doubts

Jeremiah 15:16-18

     6115   blame
     8722   doubt, nature of

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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