The LORD has sworn by His right hand and by His mighty arm: "Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled. The LORD has swornThis phrase emphasizes the solemnity and certainty of God's promise. In Hebrew, the word for "sworn" is "נִשְׁבַּע" (nishba), which conveys a binding oath. In ancient times, oaths were serious commitments, often invoking divine witnesses. Here, the LORD Himself is the guarantor, underscoring His unchanging nature and faithfulness. This assurance is a source of comfort and hope, reminding believers of God's unwavering commitment to His people. by His right hand The right hand in biblical literature symbolizes power and authority. In Hebrew culture, the right hand was associated with strength and skill. By swearing by His right hand, God is emphasizing His omnipotence and the certainty of His promise. This imagery reassures the faithful that God's promises are backed by His mighty power, and nothing can thwart His divine will. and by His mighty arm The "mighty arm" further illustrates God's strength and ability to act. In the Hebrew Bible, God's arm is often depicted as a source of deliverance and protection for His people. This phrase reinforces the idea that God is both willing and able to fulfill His promises. It serves as a reminder of the many instances in Scripture where God intervened powerfully on behalf of His people, such as the Exodus from Egypt. Never again will I give your grain This promise speaks to the restoration and protection of Israel's resources. Grain, a staple of life, represents sustenance and prosperity. Historically, Israel faced invasions and plundering by foreign nations, leading to loss and famine. God's declaration here is a promise of security and provision, ensuring that His people will no longer suffer from such deprivation. as food for your enemies This phrase highlights the reversal of past misfortunes. In times of disobedience, Israel experienced the consequences of their actions, including their enemies consuming their harvests. This promise signifies a new era of divine favor and protection, where the fruits of their labor will no longer be taken by adversaries. It is a testament to God's justice and His desire to bless His people. nor will foreigners drink the new wine Wine, often a symbol of joy and celebration in Scripture, represents the abundance and blessings of God. The mention of "foreigners" drinking the new wine alludes to past invasions and the loss of Israel's blessings to other nations. God's promise here is one of restoration and exclusivity of blessing, ensuring that the joy and prosperity intended for His people will remain with them. for which you have labored This phrase acknowledges the hard work and effort of God's people. It is a recognition of their toil and a promise that their labor will not be in vain. In a broader spiritual sense, it reassures believers that God sees their efforts and will reward them accordingly. This promise encourages perseverance and faithfulness, knowing that God honors and blesses the work of His people. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, who is faithful to His promises and swears by His own power. 2. Israel/JerusalemThe people and city to whom the promise is made, representing God's chosen nation. 3. Enemies/ForeignersThose who have historically oppressed or taken advantage of Israel, often seen as the surrounding nations. 4. Grain and New WineSymbols of sustenance and blessing, representing the fruits of labor and God's provision. 5. Right Hand and Mighty ArmMetaphors for God's power and authority, emphasizing His ability to fulfill His promises. Teaching Points God's FaithfulnessGod swears by His own power, emphasizing His unwavering commitment to His promises. Believers can trust in God's faithfulness, knowing He will fulfill His word. Divine Protection and ProvisionThe promise that enemies will no longer consume Israel's produce highlights God's role as protector and provider. Christians can find assurance in God's provision for their needs. Restoration and HopeThis verse speaks to a future restoration where God's people will enjoy the fruits of their labor. It encourages believers to hope in God's ultimate plan for restoration and blessing. Covenant RelationshipThe promise is rooted in the covenant relationship between God and His people. Believers are reminded of the importance of maintaining a faithful relationship with God. Spiritual WarfareThe imagery of enemies and protection can be applied to spiritual battles. Christians are called to rely on God's strength and promises in their spiritual journey. Bible Study Questions 1. How does the imagery of God's "right hand" and "mighty arm" in Isaiah 62:8 enhance your understanding of His power and authority? 2. In what ways can you see God's faithfulness in your life, similar to His promise to Israel in this verse? 3. How does the promise of protection and provision in Isaiah 62:8 encourage you in times of need or uncertainty? 4. What are some practical ways you can maintain a faithful covenant relationship with God, as seen in His commitment to Israel? 5. How can the concept of spiritual warfare, as implied in this verse, be applied to your daily life and challenges? Connections to Other Scriptures Deuteronomy 28This chapter outlines the blessings for obedience and curses for disobedience, including the loss of produce to enemies, which contrasts with the promise in Isaiah 62:8. Psalm 89:13Speaks of God's mighty arm and strong hand, reinforcing the imagery of divine power and faithfulness. Isaiah 41:10Offers reassurance of God's support and strength, similar to the promise of protection and provision in Isaiah 62:8. Joel 2:19God promises to send grain, new wine, and oil, reflecting His commitment to restore and bless His people. Zechariah 9:15Describes God's protection over His people, ensuring their victory over enemies, aligning with the promise of security in Isaiah 62:8. People Hephzibah, IsaiahPlaces Jerusalem, Jerusalem's, ZionTopics Alien, Arm, Corn, Countries, Drink, Enemies, Foreigners, Grain, Hast, Haters, Indeed, Labored, Laboured, Longer, Meat, Mighty, Oath, Sons, Strange, Stranger, Strangers, Strength, Strong, Surely, Sworn, Toiled, Truly, WineDictionary of Bible Themes Isaiah 62:8 1270 right hand of God 5431 oaths, divine 6722 redemption, OT Isaiah 62:8-9 4458 grape 4464 harvest 4510 sowing and reaping Library The Heavenly Workers and the Earthly Watchers 'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which … Alexander Maclaren—Expositions of Holy ScriptureA Call to Prayer and Testimony Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891 The Ministry of Intercession THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO. … Andrew Murray—The Ministry of Intercession God Seeks Intercessors "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that … Andrew Murray—The Ministry of Intercession The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth? Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John … Madame Guyon—Song of Songs of Solomon And the Manner of his Entry into Jerusalem, which was the Capital of Judæa... And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem. … Irenæus—The Demonstration of the Apostolic Preaching Man's Crown and God's 'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling … Alexander Maclaren—Expositions of Holy Scripture Sixth Day for the Spirit of Love in the Church WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy … Andrew Murray—The Ministry of Intercession Twenty-Fourth Day for the Spirit on Your Own Congregation WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs. … Andrew Murray—The Ministry of Intercession A Model of Intercession "And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8. … Andrew Murray—The Ministry of Intercession "And He is the Propitiation," 1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly, … Hugh Binning—The Works of the Rev. Hugh Binning An Obscured vision (Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who … J. Wilbur Chapman—And Judas Iscariot Jesus' Triumphal Entry into Jerusalem. (from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the … J. W. McGarvey—The Four-Fold Gospel The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests, … Alfred Edersheim—The Life and Times of Jesus the Messiah The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were … Alfred Edersheim—The Life and Times of Jesus the Messiah Among the People, and with the Pharisees It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions … Alfred Edersheim—Sketches of Jewish Social Life Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 62:8 NIVIsaiah 62:8 NLTIsaiah 62:8 ESVIsaiah 62:8 NASBIsaiah 62:8 KJV
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