Isaiah 55:13
Instead of the thornbush, a cypress will grow, and instead of the brier, a myrtle will spring up; they will make a name for the LORD, an everlasting sign, never to be destroyed."
Instead of the thornbush
The word "thornbush" in Hebrew is "siyach," which often refers to a type of plant that is associated with desolation and curse. In the ancient Near Eastern context, thornbushes were common in arid, unproductive lands. Theologically, thornbushes symbolize the consequences of sin and the fall, as seen in Genesis 3:18, where thorns and thistles are part of the curse upon the ground. This imagery sets the stage for a transformation from curse to blessing, a theme central to the redemptive message of Isaiah.

will grow the cypress
The "cypress" tree, or "berosh" in Hebrew, is a symbol of strength, durability, and prosperity. In ancient Israel, cypress wood was highly valued for construction and artistic purposes due to its resilience and pleasant aroma. The transformation from thornbush to cypress signifies a divine reversal of fortunes, where God replaces the curse with blessing, desolation with beauty, and barrenness with fruitfulness. This reflects the restorative power of God's covenant promises.

and instead of the brier
"Brier" translates from the Hebrew "sirpad," another plant associated with wasteland and hardship. Like the thornbush, briers are emblematic of a life lived under the weight of sin and separation from God. They are obstacles and nuisances, often causing pain and hindrance. The mention of briers reinforces the imagery of a world marred by sin, awaiting divine intervention for renewal.

will come up the myrtle
The "myrtle," or "hadas" in Hebrew, is a fragrant and evergreen shrub, symbolizing peace, joy, and divine favor. In Jewish tradition, the myrtle is used during the Feast of Tabernacles, representing God's provision and protection. The replacement of briers with myrtle signifies the ushering in of a new era of peace and divine presence, where God's people will experience His favor and blessing.

This will be for the LORD’s renown
The phrase "for the LORD’s renown" emphasizes that the transformation is ultimately for God's glory. The Hebrew word "shem" (name or renown) indicates reputation and fame. The miraculous change from desolation to beauty serves as a testament to God's power and faithfulness, drawing attention to His sovereignty and grace. It underscores the idea that God's redemptive acts are not only for the benefit of His people but also to reveal His character to the world.

for an everlasting sign
The term "everlasting sign" in Hebrew is "owth olam," suggesting a perpetual and unchanging testament to God's covenant faithfulness. This transformation is not temporary but serves as a continual reminder of God's promises and His ability to bring about change. It points to the eternal nature of God's kingdom, where His purposes are fulfilled, and His glory is manifest forever.

that will not be cut off
The assurance "will not be cut off" speaks to the permanence and security of God's promises. In a world where human endeavors often fail and fade, God's work endures. The Hebrew word "karath" (cut off) is often used in covenantal contexts, where breaking a covenant results in separation. Here, it assures believers of the unbreakable nature of God's covenant, providing hope and confidence in His eternal plan.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry was primarily to the Kingdom of Judah. He is known for his prophecies concerning the coming of the Messiah and the future glory of God's people.

2. Thornbush and Brier
These represent the curse and desolation resulting from sin and disobedience. In the context of Isaiah, they symbolize the hardships and barrenness that Israel experienced due to their rebellion against God.

3. Cypress and Myrtle
These trees symbolize restoration, beauty, and prosperity. The cypress is a tall, evergreen tree, often associated with strength and endurance, while the myrtle is a fragrant shrub, symbolizing peace and blessing.

4. The LORD
The covenant name of God, Yahweh, who is the central figure in the prophecy, promising transformation and renewal for His people.

5. Everlasting Sign
This refers to the enduring testimony of God's redemptive work and His faithfulness to His promises, which will be evident to all generations.
Teaching Points
Transformation through Redemption
God's promise to replace thornbushes with cypress and briers with myrtle illustrates the transformative power of His redemption. Believers are called to experience and reflect this transformation in their lives.

The Enduring Testimony of God's Work
The "everlasting sign" serves as a reminder of God's faithfulness and the enduring nature of His promises. Christians are encouraged to trust in God's unchanging nature and His ability to fulfill His promises.

Hope in Restoration
The imagery of flourishing trees replacing barren shrubs offers hope for restoration and renewal. Believers can find encouragement in God's ability to bring beauty and purpose out of desolation and brokenness.

Living as a Testimony to God's Name
Just as the transformation of the land makes a name for the LORD, Christians are called to live in a way that honors and glorifies God, serving as a testament to His grace and power.
Bible Study Questions
1. How does the imagery of thornbushes and briers being replaced by cypress and myrtle relate to the concept of redemption in your personal life?

2. In what ways can you be an "everlasting sign" of God's work in your community or family?

3. How does understanding the original curse in Genesis help you appreciate the promise of transformation in Isaiah 55:13?

4. What are some areas in your life where you need to trust God for transformation and renewal?

5. How can the hope of restoration in Isaiah 55:13 encourage you in times of personal or communal desolation?
Connections to Other Scriptures
Genesis 3:17-18
The curse of the ground due to Adam's sin, resulting in thorns and thistles, connects to the imagery of thornbushes and briers in Isaiah 55:13, highlighting the reversal of the curse through God's redemptive work.

Romans 8:19-21
Paul speaks of creation's eager expectation for the revealing of the sons of God and its liberation from bondage to decay, which parallels the transformation from thornbushes to cypress and briers to myrtle.

Revelation 22:1-3
The vision of the New Jerusalem, where there is no more curse, connects to the promise of an everlasting sign and the renewal of creation in Isaiah 55:13.
A Token and Sign of Gospel RedemptionIsaiah 55:13
Good Latent in the HeartA. Raleigh, D. D.Isaiah 55:13
Spiritual DevelopmentA. Raleigh, D. D.Isaiah 55:13
The BriarProf. J. Skinner, D. D.Isaiah 55:13
The Effects of the GospelW. Jay.Isaiah 55:13
The Lord's Name and MemorialIsaiah 55:13
The Transformation of God's GraceF. B. Meyer, M.A.Isaiah 55:13
A Free SalvationIsaiah 55:1-13
A Gracious InvitationJ. Parsons.Isaiah 55:1-13
Buy and EatJ. Trapp.Isaiah 55:1-13
Buyers Will Show that They PossessW. Cleaves, M. A.Isaiah 55:1-13
Buying of ChristO. Sedgwick, B. D.Isaiah 55:1-13
Buying Without MoneyIsaiah 55:1-13
Christ's Gracious TermsO. Sedgwick, B. D.Isaiah 55:1-13
ComeJ. Trapp.Isaiah 55:1-13
Come to the WatersJ. Trapp.Isaiah 55:1-13
Come! Come!T. De Flirt Talmage, D. D.Isaiah 55:1-13
Driving a Trade with ChristO. Sedgwick, B. D.Isaiah 55:1-13
Food a Supreme NeedSunday School ChronicleIsaiah 55:1-13
God Eager for SinnersIsaiah 55:1-13
Gospel Blessings to be BoughtW. Cleaves, M. A.Isaiah 55:1-13
Gospel Invitation Without RestrictionJ. R. Macduff, D. D.Isaiah 55:1-13
Invitation; Expostulation; EntreatyO. Sedgwick, B. D.Isaiah 55:1-13
Man's Misery and God's CallG.A. Chadwick, D.D.Isaiah 55:1-13
No Coinage Can Buy Spiritual GoodA. Maclaran, D. D.Isaiah 55:1-13
Soul ThirstHomilistIsaiah 55:1-13
Spiritual MerchandiseO. Sedgwick, B. D.Isaiah 55:1-13
Spiritual ThirstO. Sedgwick, B. D.Isaiah 55:1-13
The Benefit of Trading with ChristO. Sedgwick, B. D.Isaiah 55:1-13
The Best BargainMonthly Visitor.Isaiah 55:1-13
The Cries of the Water-CarriersF. Sessions.Isaiah 55:1-13
The Desire to Bring Something to ChristIsaiah 55:1-13
The Fulness of Christ Offered to the Needy SinnerO. Sedgwick, B. D.Isaiah 55:1-13
The Gospel First Addressed to Human NecessityJ. Parker, D. D.Isaiah 55:1-13
The Gracious InvitationT. D. Witherspoon, D. D.Isaiah 55:1-13
The Great ProclamationA. Mallard, D. D.Isaiah 55:1-13
The Jews in Exile Prosperous Yet ThirstingJ. H. Jowett, M. A.Isaiah 55:1-13
The Proclamation and Expostulation of MercyJ. S. Swan.Isaiah 55:1-13
The Spiritual Appetite and its GratificationLira of FaithIsaiah 55:1-13
The True ImperialismJ. H. Jowett, M. A.Isaiah 55:1-13
Too Valuable to be BoughtChristian Budget.Isaiah 55:1-13
True Satisfaction in ChristO. Sedgwick, B. D.Isaiah 55:1-13
Trying to Buy SalvationChristian Budget.Isaiah 55:1-13
Water for the ThirstyO. Sedgwick, B. D.Isaiah 55:1-13
Water, Wine and MilkF. Delitzsch, D. D.Isaiah 55:1-13
Willingness to Buy of ChristO. Sedgwick, B. D.Isaiah 55:1-13
Wine and MilkR. Jones, M. A.Isaiah 55:1-13
Without Money and Without PriceIsaiah 55:1-13
Without Money and Without PriceO. Sedgwick, B. D.Isaiah 55:1-13
Without Money and Without PriceChristian Budget.Isaiah 55:1-13
Exhortations and AssuranceE. Johnson Isaiah 55:6-13
Analogy of the Natural and the SpiritualJ. S. Shields, D. D.Isaiah 55:10-13
ChristianityHomilistIsaiah 55:10-13
Divine Grace and Human ResponsibilityA. Warrack, M. A.Isaiah 55:10-13
Rain Snow, Symbolic of the Word of GodG. Campbell Morgan, D. D.Isaiah 55:10-13
The Certain Success of Evangelistic LabourG. T. Shedd, D. D.Isaiah 55:10-13
The Efficacy of the Divine WordJ. Robertson.Isaiah 55:10-13
The Errand of the WordT. T. Lynch.Isaiah 55:10-13
The Fruitfulness of Sacred TruthW. Clarkson Isaiah 55:10-13
The Law of GrowthJ. S. Shields, D. D.Isaiah 55:10-13
The Laws of Grace as Effectual as the Laws of NatureW. Unsworth.Isaiah 55:10-13
The Rain And, the WordHomilistIsaiah 55:10-13
The Return of God's WordT. T. Lynch.Isaiah 55:10-13
The Word of GodIsaiah 55:10-13
The Word of God Likened to RainC. Adie, D. D.Isaiah 55:10-13
And be Led Forth with PeaceJ. Vaughan, M. A.Isaiah 55:12-13
God's Dealings with the Soul in GraceJ. Vaughan, M. A.Isaiah 55:12-13
The Effect Produced by the GospelW. Jay.Isaiah 55:12-13
The Reversals of Pardoning MercyF. B. Meyer, B. A.Isaiah 55:12-13
What is JoyJ. Vaughan, M. A.Isaiah 55:12-13
People
David, Isaiah
Places
Jerusalem
Topics
Age-during, Blackberry, Brier, Briers, Bush, Cut, Cypress, Destroyed, Eternal, Everlasting, Fir, Fir-tree, Grow, Instead, Lord's, Memorial, Myrtle, Myrtle-tree, Nettle, Pine, Renown, Sign, Thorn, Thornbush, Tree
Dictionary of Bible Themes
Isaiah 55:13

     4402   plants
     4422   brier
     4528   trees
     4540   weeds
     5857   fame

Isaiah 55:8-13

     4520   thorns

Isaiah 55:10-13

     8236   doctrine, purpose
     9165   restoration

Library
October 4. "Instead of the Brier, the Myrtle Tree" (Isa. Lv. 13).
"Instead of the brier, the myrtle tree" (Isa. lv. 13). God's sweetest memorial is the transformed thorn and the thistle blooming with flowers of peace and sweetness, where once grew recriminations. Beloved, God is waiting to make just such memorials in your life, out of the things that are hurting you most to-day. Take the grievances, the separations, the strained friendships and the broken ties which have been the sorrow and heartbreak of your life, and let God heal them, and give you grace to make
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 14. "Instead of the Thorn Shall Come up the Fir Tree" (Isa. Lv. 13).
"Instead of the thorn shall come up the fir tree" (Isa. lv. 13). Difficulties and obstacles are God's challenges to faith. When hindrances confront us in the path of duty we are to recognize them as vessels for faith to fill with the fulness and all-sufficiency of Jesus, and as we go forward, simply and fully trusting Him, we may be tested, we may have to wait and let patience have her perfect work, but we shall surely find at last the stone rolled away, and the Lord waiting to render unto us double
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Great Proclamation
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price.'--ISAIAH lv.1. The meaning of the word preach is 'proclaim like a herald'; or, what is perhaps more familiar to most of us, like a town-crier; with a loud voice, clearly and plainly delivering the message. Now, there are other notions of a sermon than that; and there is other work which ministers have to do, of an educational kind.
Alexander Maclaren—Expositions of Holy Scripture

God's Ways and Man's
'For My thoughts are not your thoughts, neither are your ways My ways, saith the Lord. 9. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.'-- ISAIAH lv. 8, 9. Scripture gives us no revelations concerning God merely in order that we may know about Him. These words are grand poetry and noble theology, but they are meant practically and in fiery earnestness. The 'for' at the beginning of each clause points us back to the previous
Alexander Maclaren—Expositions of Holy Scripture

A Free Salvation
I. In the first place, then, I have to preach, to-night, WINE AND MILK--"Come buy wine and milk." There we have a description of the gospel--wine that maketh glad the heart of man; milk, the one thing and the only thing in the world which contains all the essentials of life. The strongest man might live on milk, for in it. there is everything which is needed for the human frame--for bone, for sinew, for nerve, for muscle, for flesh--all is there. There you have a double description. The gospel is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Need and Nature of Conversion
"Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."--Isaiah 55:7. SOME years ago,[3]* I preached from the last four words of this verse, laying special stress upon the abundant pardon which is given to repenting sinners through the rich mercy of our God. On this occasion, I am going to put the emphasis upon the first part of the verse, speaking more upon the necessity
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 48: 1902

A God-Given Field (1894-1900)
"Lord, there is none beside thee to help, between the mighty and him that hath no strength; help us, O Lord our God; for we rely on thee, and in thy name are come against this multitude" (2 Chron. 14:11). THE story of the opening of Changte is so connected by a chain of prayer that to give isolated instances of prayer would be to break the chain. * * * * * A few months after our arrival in China an old, experienced missionary kindly volunteered to conduct Mr. Goforth and
Rosalind Goforth—How I Know God Answers Prayer

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

A New Agency Needed
"My thoughts are not your thoughts, neither are your ways My ways, saith the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts."[3] How true are these words! When the LORD is bringing in great blessing in the best possible way, how oftentimes our unbelieving hearts are feeling, if not saying, like Jacob of old, "All these things are against me." Or we are filled with fear, as were the disciples when the LORD, walking on the
James Hudson Taylor—A Retrospect

My Beloved is Mine and I am His; He Feedeth among the Lilies.
O inconceivable happiness of a soul wholly and unreservedly devoted to her beloved, and to whom the Well-beloved is all! The Spouse is here so enamored of the goodness and caresses of the Bridegroom manifested for the purpose of obliging her to leave herself, that she thinks she has already arrived at the height of felicity and summit of perfection, and that her marriage is now to take place. She says that her Beloved is hers, to dispose of as pleases Him, and that she is His, for the whole extent
Madame Guyon—Song of Songs of Solomon

The Warmly Affectionate Dutch
Sunday, 22.--I went to the new church, so called still, though four or five hundred years old. It is larger, higher, and better illuminated than most of our cathedrals. The screen that divides the church from the choir is of polished brass and shines like gold. I understood the Psalms that were sung, and the text well, and a little of the sermon which Mr. De H. delivered with great earnestness. At two I began the service at the English church, an elegant building, about the size of West Street Chapel.
John Wesley—The Journal of John Wesley

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Immanuel
Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL , God with us. T here is a signature of wisdom and power impressed upon the works of God, which evidently distinguishes them from the feeble imitations of men. Not only the splendour of the sun, but the glimmering light of the glow-worm proclaims His glory. The structure and growth of a blade of grass, are the effects of the same power which produced the fabric of the heavens and the earth. In His Word likewise He is
John Newton—Messiah Vol. 1

"And this is his Commandment," &C.
1 John iii. 23.--"And this is his commandment," &c. There are different tempers of mind among men, some more smooth and pliable, others more refractory and froward. Some may be persuaded by love, who cannot be constrained by fear. With some a request will more prevail than a command. Others again are of a harsher disposition. Love and condescension doth rather embolden them, and therefore they must be restrained with the bridle of authority. It would seem that the Lord hath some regard to this in
Hugh Binning—The Works of the Rev. Hugh Binning

The Introduction, with Some General Observations from the Cohesion.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Conversion of all that Come.
"Turn Thou me and I shall be turned." --Jer. xxxi. 18. The elect, born again and effectually called, converts himself. To remain unconverted is impossible; but he inclines his ear, he turns his face to the blessed God, he is converted in the fullest sense of the word. In conversion the fact of cooperation on the part of the saved sinner assumes a clearly defined and perceptible character. In regeneration there was none; in the calling there was a beginning of it; in conversion proper it became a
Abraham Kuyper—The Work of the Holy Spirit

The Boasted Merit of Works Subversive Both of the Glory of God, in Bestowing Righteousness, and of the Certainty of Salvation.
1. After a brief recapitulation, the question, Whether or not good works merit favor with God, considered. 2. First answer, fixing the meaning of the term Merit. This term improperly applied to works, but used in a good sense, as by Augustine, Chrysostom, Bernard. 3. A second answer to the question. First by a negative, then by a concession. In the rewarding of works what to be attributed to God, and what to man. Why good works please God, and are advantageous to those who do them. The ingratitude
John Calvin—The Institutes of the Christian Religion

The Credibility of Scripture Sufficiently Proved in So Far as Natural Reason Admits.
1. Secondary helps to establish the credibility of Scripture. I. The arrangement of the sacred volume. II. Its dignity. III. Its truth. IV. Its simplicity. V. Its efficacy. 2. The majesty conspicuous in the writings of the Prophets. 3. Special proofs from the Old Testament. I. The antiquity of the Books of Moses. 4. This antiquity contrasted with the dreams of the Egyptians. II. The majesty of the Books of Moses. 5. The miracles and prophecies of Moses. A profane objection refuted. 6. Another profane
John Calvin—The Institutes of the Christian Religion

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba,
Hugh Binning—The Works of the Rev. Hugh Binning

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