Isaiah 5:6
I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it."
I will make it a wasteland
The Hebrew word for "wasteland" is "שְׁמָמָה" (shemamah), which conveys a sense of desolation and ruin. In the context of Isaiah, this reflects God's judgment upon Israel for their unfaithfulness and moral decay. Historically, the imagery of a wasteland would resonate deeply with the Israelites, as land was a symbol of God's blessing and provision. The transformation from a fruitful vineyard to a barren wasteland serves as a powerful metaphor for the spiritual decline of the nation.

it will not be pruned or hoed
Pruning and hoeing are essential agricultural practices that ensure the health and productivity of a vineyard. The absence of these actions signifies neglect and abandonment. In the spiritual sense, this neglect represents God's withdrawal of His nurturing care and guidance due to the people's persistent disobedience. The Hebrew roots for "pruned" (זָמַר, zamar) and "hoed" (עָדַר, adar) emphasize the deliberate cessation of care, highlighting the consequences of turning away from God's commandments.

and briers and thorns will grow up
Briers and thorns are often used in Scripture to symbolize sin, curse, and the consequences of disobedience (Genesis 3:18). The Hebrew words "שָׁמִיר" (shamir) for briers and "שַׁיִת" (shayith) for thorns evoke images of a land overtaken by wild, unproductive growth. This imagery serves as a stark contrast to the intended purpose of the vineyard, which was to produce good fruit. Spiritually, it reflects the result of a life lived apart from God's will, where sin and chaos replace righteousness and peace.

I will command the clouds
The authority to command the clouds underscores God's sovereign control over creation. In the ancient Near Eastern context, rain was a vital blessing, essential for agriculture and survival. By withholding rain, God demonstrates His power to bless or curse, depending on the faithfulness of His people. This phrase reminds the reader of God's ultimate authority and the importance of aligning with His will to receive His blessings.

that rain shall not fall on it
Rain, in the biblical context, is often a symbol of God's favor and provision (Deuteronomy 11:14). The withholding of rain signifies divine judgment and the removal of God's blessing. The Hebrew word for rain, "מָטָר" (matar), emphasizes the life-giving and sustaining power of God's provision. The absence of rain leads to drought and famine, both physically and spiritually, illustrating the dire consequences of a broken relationship with God.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book and is delivering God's message to the people of Israel.

2. The Vineyard
Symbolic of the nation of Israel, the vineyard represents God's chosen people and His expectations for them to bear fruit.

3. Briers and Thorns
These represent the consequences of Israel's disobedience and failure to live up to God's standards.

4. The Clouds
Symbolic of God's control over nature, representing His judgment in withholding rain.

5. The Wasteland
The result of God's judgment, symbolizing the spiritual barrenness and desolation due to Israel's unfaithfulness.
Teaching Points
God's Expectation of Fruitfulness
God expects His people to bear spiritual fruit. Just as a vineyard is meant to produce grapes, believers are called to live lives that reflect God's character and purposes.

Consequences of Disobedience
The imagery of a wasteland and the absence of rain highlight the serious consequences of turning away from God. Spiritual barrenness results from neglecting our relationship with Him.

Divine Sovereignty
God's control over nature, as seen in His command to the clouds, reminds us of His ultimate authority over all creation. We are called to trust in His sovereignty and align our lives with His will.

The Importance of Spiritual Maintenance
Just as a vineyard requires pruning and care, our spiritual lives need regular attention through prayer, study of the Word, and fellowship with other believers to prevent spiritual decay.

Hope for Restoration
While the passage speaks of judgment, it also points to the possibility of restoration. God’s discipline is meant to bring His people back to Him, offering hope for renewal and fruitfulness.
Bible Study Questions
1. How does the imagery of a vineyard in Isaiah 5:6 help us understand God's expectations for His people today?

2. In what ways can we ensure that our spiritual lives are not like the wasteland described in this verse?

3. How does the concept of divine sovereignty in Isaiah 5:6 challenge or comfort you in your current circumstances?

4. What practical steps can you take to "prune" your spiritual life and ensure you are bearing fruit for God's kingdom?

5. How do the themes of judgment and restoration in Isaiah 5:6 relate to the message of the Gospel in the New Testament?
Connections to Other Scriptures
Genesis 3:17-18
The curse of the ground after Adam's sin, where thorns and thistles are mentioned, connects to the consequences of disobedience.

Matthew 21:33-41
The Parable of the Tenants, where Jesus speaks of a vineyard, drawing a parallel to Israel's failure to produce fruit.

Hebrews 6:7-8
Discusses land that produces thorns and thistles, relating to the idea of spiritual fruitfulness and judgment.

John 15:1-8
Jesus as the true vine, emphasizing the importance of abiding in Him to bear fruit, contrasting with the unfruitful vineyard in Isaiah.
A History of the JewsC. J. Ridgeway.Isaiah 5:1-7
Britain Highly Favoured of GodT. Sims, M. A.Isaiah 5:1-7
God's Expectation of FruitN. Rogers.Isaiah 5:1-7
Great OpportunitiesHomilistIsaiah 5:1-7
Hopes Concerning the VineyardA. B. Davidson, LL. D.Isaiah 5:1-7
Human Life in ParableJoseph Parker, D. D.Isaiah 5:1-7
Life Given for CultureJoseph Parker, D. D.Isaiah 5:1-7
Man Under the Culturing Care of HeavenHomilistIsaiah 5:1-7
Privilege and PenaltyW. Clarkson Isaiah 5:1-7
The Parable of the VineyardE. Johnson Isaiah 5:1-7
The Vineyard SongJ. Iron.Isaiah 5:1-7
Truth to be Presented in Varied FormN. Rogers.Isaiah 5:1-7
Unfruitfulness ReprovedW. Reading, M. A.Isaiah 5:1-7
Who was the SpeakerW. Hay Aitken, M. A.Isaiah 5:1-7
Christmas ThoughtsN. Marshall, D. D.Isaiah 5:4-6
Divine DisappointmentW. Hay Aitken, M. A.Isaiah 5:4-6
God and MenA. Roberts, M. A.Isaiah 5:4-6
God Employs Various Means in Dealing with MenW. Hay Aitken, M. A.Isaiah 5:4-6
God's VineyardW. Jones, M. A.Isaiah 5:4-6
Human Responsibility and Divine GraceR. Waddy Moss.Isaiah 5:4-6
National Wickedness in Danger of Provoking National JudgmentsJ. Seed, M. A.Isaiah 5:4-6
Thankfulness for Past Mercies the Way to Obtain Future BlessingsR. South, D. D.Isaiah 5:4-6
The Impenitent InexcusableH. Melvill, B. D.Isaiah 5:4-6
The Lord's VineyardG. J. Cornish, M. A.Isaiah 5:4-6
The Moral Limits of the Divine ResourcesW. Hay Aitken, M. A.Isaiah 5:4-6
Divine Judgments on IngratitudeR. Tuck Isaiah 5:5, 6
People
Ephah, Isaiah
Places
Jerusalem, Mount Zion
Topics
Arranged, Blackberries, Branches, Briars, Brier, Briers, Charge, Clouds, Command, Cultivated, Digged, Grow, Hoed, Knife, Lay, Orders, Pruned, Rain, Raining, Spade, Thick, Thorn, Thorns, Touched, Waste, Wasteland, Won't, Worked
Dictionary of Bible Themes
Isaiah 5:6

     4422   brier
     4805   clouds
     4816   drought, physical
     4844   rain
     8404   commands, in OT

Isaiah 5:1-7

     1330   God, the provider
     4458   grape
     4538   vineyard
     7021   church, OT anticipations
     8845   unfruitfulness

Isaiah 5:3-6

     4540   weeds

Isaiah 5:5-6

     4520   thorns

Isaiah 5:5-7

     5508   ruins

Library
A Prophet's Woes
'Woe unto them that join house to house, that lay field to field, till there be no place, that they may he placed alone in the midst of the earth! 9. In mine ears said the Lord of hosts, Of a truth many houses shall he desolate, even great and fair, without inhabitant. 10. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. 11. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame
Alexander Maclaren—Expositions of Holy Scripture

Holy Song from Happy Saints
"Now will I sing to my well-beloved a song of my beloved."--Isaiah 5:1. IT was a prophet who wrote this, a prophet inspired of God. An ordinary believer might suffice to sing, but he counts it no stoop for a prophet, and no waste of his important time, to occupy himself with song. There is no engagement under heaven that is more exalting than praising God, and however great may be the work which is committed to the charge of any of us, we shall always do well if we pause awhile to spend a time in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Well-Beloved's vineyard.
AN ADDRESS TO A LITTLE COMPANY OF BELIEVERS, IN MR. SPURGEON'S OWN ROOM AT MENTONE."My Well-beloved hath a vineyard in a very fruitful hill."--Isaiah v. 1. THE WELL-BELOVED'S VINEYARD. WE recognize at once that Jesus is here. Who but He can be meant by "My Well-beloved"? Here is a word of possession and a word of affection,--He is mine, and my Well-beloved. He is loveliness itself, the most loving and lovable of beings; and we personally love Him with all our heart, and mind, and soul, and strength:
Charles Hadden Spurgeon—Till He Come

Of Confession and Self-Examination
Of Confession and Self-examination Self-examination should always precede Confession, and in the nature and manner of it should be conformable to the state of the soul: the business of those that are advanced to the degree of which we now treat, is to lay their whole souls open before God, who will not fail to enlighten them, and enable them to see the peculiar nature of their faults. This examination, however, should be peaceful and tranquil, and we should depend on God for the discovery and knowledge
Madame Guyon—A Short and Easy Method of Prayer

God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in
Alexander Maclaren—Expositions of Holy Scripture

Dishonest Tenants
'And He began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3. And they caught him, and beat him, and sent him away empty. 4. And again he sent unto them another servant; and at him they cast stones, and wounded
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

A Sermon on a Text not Found in the Bible.
MR. JUSTICE GROVES.--"Men go into the Public-house respectable, and come out felons." My text, as you see, my dear readers, is not taken from the Bible. It does not, however, contradict the Scriptures, but is in harmony with some, such as "WOE UNTO HIM THAT GIVETH HIS NEIGHBOUR DRINK." Habakkuk ii. 15; "WOE UNTO THEM THAT RISE UP EARLY IN THE MORNING, THAT THEY MAY FOLLOW STRONG DRINK."--Isaiah v. 11. "TAKE HEED TO YOURSELVES LEST AT ANY TIME YOUR HEARTS BE OVERCHARGED WITH SURFEITING AND
Thomas Champness—Broken Bread

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

"For to be Carnally Minded is Death; but to be Spiritually Minded is Life and Peace. "
Rom. viii. 6.--"For to be carnally minded is death; but to be spiritually minded is life and peace." It is true, this time is short, and so short that scarce can similitudes or comparisons be had to shadow it out unto us. It is a dream, a moment, a vapour, a flood, a flower, and whatsoever can be more fading or perishing; and therefore it is not in itself very considerable, yet in another respect it is of all things the most precious, and worthy of the deepest attention and most serious consideration;
Hugh Binning—The Works of the Rev. Hugh Binning

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Letter Xlviii to Magister Walter De Chaumont.
To Magister [75] Walter de Chaumont. He exhorts him to flee from the world, advising him to prefer the cause and the interests of his soul to those of parents. MY DEAR WALTER, I often grieve my heart about you whenever the most pleasant remembrance of you comes back to me, seeing how you consume in vain occupations the flower of your youth, the sharpness of your intellect, the store of your learning and skill, and also, what is more excellent in a Christian than all of these gifts, the pure and innocent
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision C. Parable of the Wicked Husbandmen. ^A Matt. XXI. 33-46; ^B Mark XII. 1-12; ^C Luke XX. 9-19. ^b 1 And he began to speak unto them ^c the people [not the rulers] ^b in parables. { ^c this parable:} ^a 33 Hear another parable: There was a man that was a householder [this party represents God], who planted a vineyard [this represents the Hebrew nationality], and set a hedge about it, and digged a ^b pit for the ^a winepress in it
J. W. McGarvey—The Four-Fold Gospel

The Third Day in Pasion-Week - the Last Series of Parables: to the Pharisees and to the People - on the Way to Jerusalem: the Parable
(ST. Matt. xix. 30, xx. 16; St. Matt. xxi. 28-32; St. Mark xii. 1-12; St. Luke xx. 9-19; St. Matt. xxii. 1-14.) ALTHOUGH it may not be possible to mark their exact succession, it will be convenient here to group together the last series of Parables. Most, if not all of them, were spoken on that third day in Passion week: the first four to a more general audience; the last three (to be treated in another chapter) to the disciples, when, on the evening of that third day, on the Mount of Olives, [5286]
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Gateway into the Kingdom.
"Except a man be born again he cannot enter the kingdom of God." (John iii. 3.) There is no portion of the Word of God, perhaps, with which we are more familiar than this passage. I suppose if I were to ask those in any audience if they believed that Jesus Christ taught the doctrine of the New Birth, nine tenths of them would say: "Yes, I believe He did." Now if the words of this text are true they embody one of the most solemn questions that can come before us. We can afford to be deceived about
Dwight L. Moody—The Way to God and How to Find It

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