Isaiah 48:7
They are created now, and not long ago; you have not heard of them before today. So you cannot claim, 'I already knew them!'
They are created now, and not long ago;
This phrase emphasizes the immediacy and novelty of God's actions. In the context of Isaiah, God is revealing new things to His people, which were not previously known or understood. This reflects God's sovereignty and His ability to bring about new events or revelations in His timing. Theologically, it underscores the idea that God is not bound by time and can introduce new elements into His divine plan. This can be seen as a foreshadowing of the new covenant brought through Jesus Christ, who is described as bringing a new creation (2 Corinthians 5:17).

you have not heard of them before today.
This highlights the element of surprise and the unexpected nature of God's revelation. Historically, Israel often struggled with understanding God's plans, as they were accustomed to relying on past experiences and traditions. This phrase suggests that God's ways are beyond human comprehension and that He can reveal truths that were previously hidden. It also serves as a reminder of the prophetic nature of Isaiah's ministry, where God often revealed future events that were not yet understood by the people.

So you cannot claim, ‘I already knew them!’
This statement addresses human pride and the tendency to claim understanding or foresight. It serves as a rebuke to those who might boast in their own wisdom or insight. Biblically, it reflects the theme that true wisdom and knowledge come from God alone (Proverbs 2:6). This phrase also connects to the broader biblical narrative where God often acts in ways that confound human expectations, as seen in the life and ministry of Jesus Christ, who fulfilled prophecies in ways that were not anticipated by the religious leaders of His time.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah and is known for his messages of both judgment and hope.

2. Judah
The southern kingdom of Israel, which was often the audience of Isaiah's prophecies. Judah faced threats from surrounding nations and was eventually exiled to Babylon.

3. Babylonian Exile
A significant event in Jewish history where the people of Judah were taken captive to Babylon. Isaiah's prophecies often address the themes of exile and restoration.
Teaching Points
God's Sovereignty in Revelation
God reveals new things according to His divine plan and timing. We must remain open to His revelations and not rely solely on past knowledge.

Humility in Learning
The verse challenges us to approach God's word with humility, acknowledging that we do not know everything and must be open to new insights.

Trust in God's Timing
Just as God revealed new things to Judah, He continues to work in our lives in His perfect timing. Trusting in His timing is crucial for spiritual growth.

Embrace New Beginnings
As God creates new things, we are encouraged to embrace new beginnings in our spiritual journey, leaving behind past failures and moving forward in faith.

Avoiding Spiritual Complacency
The warning against claiming prior knowledge serves as a reminder to avoid spiritual complacency and to seek continual growth in our relationship with God.
Bible Study Questions
1. How does understanding God's sovereignty in revealing new things impact your daily walk with Him?

2. In what ways can you cultivate humility in your approach to learning from Scripture and from others?

3. Reflect on a time when you experienced a "new beginning" in your spiritual life. How did it change your perspective or actions?

4. How can you actively trust in God's timing when facing uncertainty or waiting for answers?

5. What steps can you take to avoid spiritual complacency and ensure continual growth in your faith journey?
Connections to Other Scriptures
Isaiah 42:9
This verse speaks of new things being declared before they spring into being, similar to Isaiah 48:7, emphasizing God's sovereignty in revealing new revelations.

2 Corinthians 5:17
This New Testament verse speaks of believers being a new creation in Christ, paralleling the theme of newness found in Isaiah 48:7.

Revelation 21:5
This verse speaks of God making all things new, connecting to the theme of new creation and divine revelation in Isaiah 48:7.
Things Worth Heeding Concerning God and ManW. Clarkson Isaiah 48:1-9
Lessons from the Past to the FutureE. Johnson Isaiah 48:1-11
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Ago, Beginning, Behold, Created, Didn't, Ears, Effected, Fear, Hast, Heardest, Heardst, Lest, Past, Produced, Shouldest, Shouldst, Yea, Yes
Dictionary of Bible Themes
Isaiah 48:5

     4303   metals
     4552   wood
     5516   sculpture
     8799   polytheism

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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