Isaiah 39:5
Then Isaiah said to Hezekiah, "Hear the word of the LORD of Hosts:
Then Isaiah said to Hezekiah
This phrase introduces the prophet Isaiah, a central figure in the Old Testament, known for his role as a messenger of God. The name "Isaiah" means "Yahweh is salvation," reflecting his mission to convey God's messages of both judgment and hope. Hezekiah, the king of Judah, is a significant character known for his faithfulness to God, yet also for his human frailties. This interaction between Isaiah and Hezekiah is pivotal, as it underscores the role of prophets in guiding and admonishing leaders according to God's will.

Hear the word of the LORD of Hosts
The phrase "Hear the word" is a call to attention, emphasizing the importance and authority of the message that follows. In Hebrew, "hear" (שָׁמַע, shama) implies not just listening but also obeying. "The LORD of Hosts" (יהוה צבאות, Yahweh Sabaoth) is a title that portrays God as the supreme commander of the heavenly armies, highlighting His sovereignty and power. This title reassures the listener of God's ultimate authority and the seriousness of the message being delivered. The use of "Hosts" suggests a divine backing that is both vast and formidable, reminding Hezekiah and the readers of God's omnipotence and the weight of His words.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah served as a messenger of God, delivering His words to the people of Judah and Jerusalem. His prophecies often included messages of judgment and hope.

2. Hezekiah
The king of Judah during Isaiah's time, known for his faithfulness to God and his reforms to restore proper worship. However, he also made mistakes, such as showing the Babylonian envoys all his treasures.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies. It underscores His power and authority in delivering His messages through prophets like Isaiah.

4. Judah
The southern kingdom of Israel, where Hezekiah reigned. It was often the focus of Isaiah's prophecies, especially concerning its future and relationship with God.

5. Babylonian Envoys
Representatives from Babylon who visited Hezekiah, leading to the events that prompted Isaiah's prophecy. Their visit foreshadowed future Babylonian dominance over Judah.
Teaching Points
The Importance of Humility and Wisdom
Hezekiah's pride in showing his treasures to the Babylonians led to a prophecy of future judgment. We must seek humility and wisdom in our actions, recognizing that our choices have consequences.

God's Sovereignty and Authority
The title "LORD of Hosts" reminds us of God's ultimate control over all events. Trusting in His sovereignty can bring peace, even when facing difficult prophecies or situations.

The Role of Prophets
Isaiah's role as a prophet was to deliver God's messages, whether of warning or hope. We should value and heed the teachings of Scripture, which continue to guide us today.

The Consequences of Pride
Hezekiah's actions serve as a warning against pride and self-reliance. We should strive to give glory to God in all things, acknowledging His provision and protection.

The Certainty of God's Word
Isaiah's prophecy came to pass, demonstrating the reliability of God's word. We can trust in the promises and warnings found in Scripture, knowing they will be fulfilled.
Bible Study Questions
1. How does Hezekiah's interaction with the Babylonian envoys illustrate the dangers of pride and self-reliance?

2. In what ways can we apply the lesson of God's sovereignty, as seen in the title "LORD of Hosts," to our daily lives?

3. How does the role of Isaiah as a prophet challenge us to listen to and apply the teachings of Scripture today?

4. What are some practical steps we can take to ensure we remain humble and give glory to God in our successes?

5. How can the certainty of God's word, as demonstrated in Isaiah's prophecy, strengthen our faith and trust in His promises?
Connections to Other Scriptures
2 Kings 20:12-19
This passage provides a parallel account of the events in Isaiah 39, offering additional context to Hezekiah's actions and Isaiah's prophecy.

Isaiah 37:16
This verse highlights the power and majesty of the LORD of Hosts, reinforcing the authority behind Isaiah's message to Hezekiah.

Jeremiah 25:11-12
These verses prophesy the Babylonian captivity, which Isaiah's words to Hezekiah foreshadowed, showing the fulfillment of God's warnings.

2 Chronicles 32:31
This verse explains that God left Hezekiah to test him, revealing his heart through the visit of the Babylonian envoys.
Complacency, Rebuke, and AcquiescenceW. Clarkson Isaiah 39:1-8
Hezekiah and the Embassy from BabylonD. K. Shoebotham.Isaiah 39:1-8
Marduk-Apal-IddinaF. Delitzsch, D. D.Isaiah 39:1-8
Merodach-BaladanF. Delitzsch, D. D.Isaiah 39:1-8
The Dangers of ProsperityE. Johnson Isaiah 39:1-8
The Embassy to HezekiahProf. S. R. Driver, D. D.Isaiah 39:1-8
A Costly GratificationW. C. Bonnet.Isaiah 39:5-7
Isaiah's Prophecy of the Babylonian CaptivityJ. A. Alexander.Isaiah 39:5-7
People
Baladan, Hezekiah, Isaiah, Merodachbaladan
Places
Babylon
Topics
Almighty, Armies, Ear, Hezekiah, Hezeki'ah, Hosts, Isaiah
Dictionary of Bible Themes
Isaiah 39:5

     1690   word of God

Isaiah 39:1-7

     5305   empires

Isaiah 39:1-8

     4215   Babylon

Isaiah 39:5-7

     5309   eunuchs
     7217   exile, in Babylon

Library
Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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