Isaiah 33:21
But there the Majestic One, our LORD, will be for us a place of rivers and wide canals, where no galley with oars will row, and no majestic vessel will pass.
But there the Majestic One, our LORD, will be for us
This phrase emphasizes the presence and sovereignty of God among His people. The term "Majestic One" highlights God's supreme authority and glory. In the context of Isaiah, this is a promise of divine intervention and protection for Jerusalem. The phrase "our LORD" signifies a personal relationship between God and His people, reflecting the covenant relationship established with Israel. This echoes the assurance found in other scriptures, such as Psalm 46:1, where God is described as a refuge and strength.

a place of rivers and wide canals
In ancient Near Eastern cultures, rivers and canals were symbols of prosperity, life, and security. Unlike many other cities, Jerusalem did not have a major river, making this imagery particularly striking. It suggests a supernatural provision and blessing, reminiscent of the river flowing from the temple in Ezekiel 47:1-12, symbolizing the life-giving presence of God. This imagery also points to the eschatological hope of a new creation where God's presence brings abundance and peace.

where no galley with oars will row
This phrase indicates a place of peace and security, free from the threat of invading forces. Galleys with oars were often used in warfare, representing human strength and military power. The absence of such vessels suggests divine protection, where human efforts and threats are rendered powerless. This can be connected to the promise of peace in Isaiah 2:4, where nations will no longer lift swords against each other.

and no majestic vessel will pass
The mention of a "majestic vessel" further underscores the idea of security from powerful adversaries. In the ancient world, large ships were symbols of wealth and military might. The assurance that no such vessel will pass signifies that God's people will not be subject to foreign domination or exploitation. This reflects the ultimate victory and peace promised in the messianic kingdom, as seen in Revelation 21:1-4, where God dwells with His people, and there is no more threat or sorrow.

Persons / Places / Events
1. The Majestic One (LORD)
Refers to God, emphasizing His sovereignty and grandeur. In Hebrew, "Majestic One" is often associated with God's divine kingship and authority.

2. Rivers and Wide Canals
Symbolic of peace, abundance, and divine provision. In the context of ancient Israel, water bodies were crucial for sustenance and prosperity.

3. Galley with Oars
Represents human effort and military might. In ancient times, galleys were warships powered by rowers, symbolizing human strength and aggression.

4. Mighty Ship
Another symbol of human power and commerce. The absence of such ships indicates a reliance on God's provision rather than human strength.

5. Jerusalem (implied)
The city of God, often seen as a place of divine presence and protection, where God Himself provides security and sustenance.
Teaching Points
God's Sovereignty and Provision
Trust in God's provision rather than human strength or resources. He is the ultimate source of peace and security.

Divine Peace and Security
God's presence brings peace that surpasses human understanding, eliminating the need for human defenses or efforts.

Spiritual Abundance
Just as rivers and canals provide physical sustenance, God's presence offers spiritual nourishment and abundance.

Reliance on God
Encourage believers to rely on God in times of trouble, recognizing that His ways are higher than our ways.

Symbolism of Water
Water is a recurring symbol of life and purity in Scripture. Reflect on how God's presence purifies and sustains us.
Bible Study Questions
1. How does the imagery of rivers and wide canals in Isaiah 33:21 enhance our understanding of God's provision and peace?

2. In what ways can we apply the concept of relying on God's strength rather than our own efforts in our daily lives?

3. How does the absence of galleys and mighty ships in Isaiah 33:21 relate to the idea of divine protection and security?

4. What are some practical ways we can experience the "rivers" of God's presence in our spiritual journey?

5. How do the themes in Isaiah 33:21 connect with the imagery of water in other parts of the Bible, such as Psalm 46 or Revelation 22?
Connections to Other Scriptures
Psalm 46
This Psalm speaks of God as a refuge and strength, a very present help in trouble, and describes a river whose streams make glad the city of God, similar to the imagery in Isaiah 33:21.

Revelation 22
Describes the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb, symbolizing eternal life and divine provision.

Ezekiel 47
The vision of the river flowing from the temple, bringing life and healing wherever it goes, parallels the life-giving presence of God described in Isaiah 33:21.
The Reign of HezekiahE. Johnson Isaiah 33:17-24
Happy TimesW. Clarkson Isaiah 33:18-24
God's Promises to His ChurchArchbishop Thomson.Isaiah 33:20-24
Isaiah's ImagerySir E. Strachey, Bart.Isaiah 33:20-24
Jerusalem Imperilled Yet SecureIsaiah 33:20-24
The Church of GodIsaiah 33:20-24
The Privileges and Stability of the ChurchT. Spencer.Isaiah 33:20-24
Broad Rivers and StreamsIsaiah 33:21-22
The Church's EnemiesIsaiah 33:21-22
The Glorious LordJ. Shore, M. A.Isaiah 33:21-22
The Glorious LordW. Dickson.Isaiah 33:21-22
The Rivers of GodA. Maclaren D. D.Isaiah 33:21-22
The Water-Supply of JerusalemA. Maclaren, D. D.Isaiah 33:21-22
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Blades, Boat, Broad, Canals, Fair, Gallant, Galley, Glorious, Glory, Majestic, Majesty, Mighty, Oars, Pass, Pass-, Ride, Rivers, Sail, Sailing, Ship, Sides, Stately, Streams, Thereby, Wherein, Wide
Dictionary of Bible Themes
Isaiah 33:21

     4803   breadth

Isaiah 33:20-24

     6703   peace, divine OT

Isaiah 33:21-23

     5517   seafaring

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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