Isaiah 33:14
The sinners in Zion are afraid; trembling grips the ungodly: "Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?"
The sinners in Zion
This phrase refers to those within the community of God's chosen people who have turned away from His commandments. "Zion" is often used to denote Jerusalem or the people of Israel, symbolizing a place of divine presence and favor. The Hebrew root for "sinners" (חַטָּאִים, chata'im) implies those who have missed the mark of God's law. Historically, this reflects a period when Israel was struggling with idolatry and moral decay, leading to divine judgment.

are afraid
The fear described here is not merely an emotional response but a profound realization of impending judgment. The Hebrew word for "afraid" (פָּחַד, pachad) conveys a terror that grips the heart. This fear is a recognition of God's holiness and the consequences of sin, echoing the fear of the Lord as the beginning of wisdom (Proverbs 9:10).

trembling grips the ungodly
"Trembling" (רָעַד, ra'ad) suggests a physical manifestation of fear, indicating the severity of the situation. The "ungodly" (חָנֵף, chaneph) are those who are morally corrupt and have turned away from righteousness. This phrase underscores the inevitable confrontation with God's justice, which cannot be escaped by those who persist in wickedness.

Who of us can dwell with a consuming fire?
The "consuming fire" is a metaphor for God's holiness and judgment. In Hebrew, "consuming" (אֹכֵל, ochel) implies a fire that devours completely, leaving nothing unscathed. This imagery is reminiscent of God's appearance on Mount Sinai (Exodus 24:17), where His presence was like a devouring fire. It challenges the reader to consider the purity required to stand before such holiness.

Who of us can dwell with everlasting flames?
"Everlasting flames" (מֹוקְדֵי עוֹלָם, mokedei olam) further emphasizes the eternal nature of God's judgment. The term "everlasting" (עוֹלָם, olam) signifies perpetuity, suggesting that God's righteous judgment is not temporary but eternal. This phrase calls believers to reflect on the eternal consequences of sin and the necessity of seeking refuge in God's mercy through repentance and faith.

Persons / Places / Events
1. Sinners in Zion
Refers to those in Jerusalem (Zion) who are living in sin and rebellion against God. Zion is often used as a synonym for Jerusalem, the city of God.

2. The Ungodly
These are individuals who live without regard for God’s laws and righteousness. They are characterized by their lack of reverence and fear of God.

3. Consuming Fire
This is a metaphor for God's holiness and judgment. In the Hebrew context, fire often symbolizes God's presence and purity, which consumes impurity and sin.

4. Everlasting Flames
Represents the eternal nature of God's judgment and the enduring consequences of sin.

5. Prophet Isaiah
The author of the book, Isaiah was a prophet who conveyed God's messages to the people of Judah and Jerusalem, warning them of impending judgment and calling them to repentance.
Teaching Points
The Fear of the Lord
Understanding the fear of the Lord is crucial. It is not merely terror but a reverent awe of God's holiness and power. This fear should lead to repentance and a desire to live righteously.

God's Holiness and Judgment
God's holiness is like a consuming fire that cannot coexist with sin. Believers are called to live holy lives, set apart for God, recognizing that His judgment is real and just.

The Call to Repentance
The fear and trembling of the ungodly should serve as a wake-up call to repent and turn back to God. Repentance is the pathway to dwelling with God, who is a consuming fire.

Eternal Consequences
The concept of everlasting flames reminds us of the eternal consequences of our choices. It is a call to consider the eternal perspective in our daily lives.

Assurance in Christ
For believers, Christ has made a way to dwell with God. Through His sacrifice, we are purified and can stand in the presence of a holy God without fear.
Bible Study Questions
1. What does the metaphor of God as a "consuming fire" teach us about His nature and how we should approach Him?

2. How can the fear experienced by the sinners in Zion serve as a warning for us today in our spiritual walk?

3. In what ways does the concept of God's holiness challenge you to live differently in your daily life?

4. How do other scriptures, such as Hebrews 12:29 and Deuteronomy 4:24, deepen our understanding of God's character as described in Isaiah 33:14?

5. How can we find assurance and peace in Christ when faced with the reality of God's judgment and holiness?
Connections to Other Scriptures
Hebrews 12:29
This verse describes God as a consuming fire, emphasizing His holiness and the seriousness of approaching Him with reverence.

Deuteronomy 4:24
This passage also refers to God as a consuming fire, highlighting His jealousy and intolerance for idolatry.

Malachi 3:2
This verse asks who can endure the day of God's coming, similar to the question in Isaiah 33:14, pointing to the purifying and refining nature of God's presence.

Revelation 6:17
Describes the fear of the ungodly at the coming of God's wrath, paralleling the fear expressed by the sinners in Zion.
Who Can Stand the Testing Fires?R. Tuck Isaiah 33:14
In the Presence of the Holy OneW. Clarkson Isaiah 33:10-16
Living Near to GodE. Johnson Isaiah 33:13-16
God's AngerA. Maclaren, D. D.Isaiah 33:14-15
God's Justice in Human LifeProf. G. A. Smith, D. D.Isaiah 33:14-15
How to Dwell in the Fire of GodA. Maclaren, D. D.Isaiah 33:14-15
Hypocrisy DetectedGates of ImageryIsaiah 33:14-15
Security in Testing TimesIsaiah 33:14-15
The Devouring FireJ. E. Starey.Isaiah 33:14-15
The Fire of GodA. Maclaren, D. D.Isaiah 33:14-15
The HypocriteRobert Pollok.Isaiah 33:14-15
The Sinners in ZionJ. Parker, D. D.Isaiah 33:14-15
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Afraid, Age, Burning, Burnings, Consuming, Continual, Devouring, Dwell, Eternal, Everlasting, Fear, Fearfulness, Fire, Flames, Full, Godless, Grips, Haters, Hypocrites, Ones, Profane, Seized, Shaking, Sinners, Surprised, Terrified, Trembling, Ungodly, Wonder, Zion
Dictionary of Bible Themes
Isaiah 33:14

     4826   fire
     5484   punishment, by God
     6040   sinners
     6174   guilt, human aspects
     8326   purity, moral and spiritual
     8710   atheism
     8754   fear
     8846   ungodliness

Isaiah 33:13-14

     6169   godlessness

Isaiah 33:14-15

     8792   oppression, God's attitude

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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