Isaiah 24:22
They will be gathered together like prisoners in a pit. They will be confined to a dungeon and punished after many days.
They will be gathered together
This phrase suggests a deliberate and purposeful action, indicating that those being gathered are not doing so of their own volition. The Hebrew root for "gathered" is "אסף" (asaph), which often implies a collection or assembly for judgment or reckoning. In a biblical context, this gathering can be seen as a divine act, where God is bringing together those who have defied His will. Historically, this reflects the practice of gathering captives or those awaiting judgment, emphasizing the sovereignty of God in orchestrating events according to His divine plan.

like prisoners in a pit
The imagery of "prisoners in a pit" evokes a sense of entrapment and helplessness. The Hebrew word for "pit" is "בור" (bor), which can refer to a cistern or dungeon. This metaphor is reminiscent of Joseph's experience in Genesis, where he was cast into a pit by his brothers. It symbolizes a place of waiting and uncertainty, often associated with divine judgment or testing. The pit serves as a holding place, emphasizing the temporary yet severe nature of the punishment for those who have turned away from God.

They will be confined to a dungeon
The word "confined" suggests restriction and limitation, indicating that those gathered will have their freedom curtailed. The Hebrew term "סגר" (sagar) means to shut or close, often used in the context of imprisonment. The "dungeon" (Hebrew: "מסגר" - misgeret) is a place of darkness and isolation, further emphasizing the severity of the judgment. This confinement is not just physical but also spiritual, representing the separation from God's presence and blessings due to disobedience.

and punished after many days
The phrase "punished after many days" indicates a period of waiting before the final judgment is executed. The Hebrew word for "punished" is "פקד" (paqad), which can mean to visit, attend to, or reckon. This suggests that the punishment is not immediate but follows a period of reflection or repentance. The "many days" implies God's patience and the opportunity for repentance, aligning with the biblical theme of God's mercy and justice. It serves as a reminder that while God's judgment is certain, His desire is for repentance and restoration.

Persons / Places / Events
1. The People of the Earth
This refers to the inhabitants of the earth who are subject to God's judgment due to their rebellion and sin.

2. The Pit
Symbolic of a place of confinement and judgment, often used in the Bible to describe a place of punishment or Sheol, the realm of the dead.

3. The Dungeon
Represents a place of imprisonment, emphasizing the severity and inescapability of divine judgment.

4. The Punishment
This event signifies the ultimate judgment and retribution that God will bring upon the wicked after a period of time.

5. Isaiah the Prophet
The author of the book, who conveys God's message of judgment and hope to the people of Israel and the nations.
Teaching Points
The Certainty of Divine Judgment
God's judgment is inevitable for those who persist in rebellion against Him. This should lead us to a sober reflection on our own lives and the state of the world.

The Nature of God's Justice
God's justice is both fair and thorough. He will not overlook sin, and His timing is perfect, even if it seems delayed from a human perspective.

The Call to Repentance
Understanding the reality of judgment should drive us to repentance and a renewed commitment to live according to God's will.

Hope in God's Sovereignty
Even in the midst of judgment, we can find hope in God's sovereign plan, knowing that He is in control and will ultimately restore righteousness.

The Urgency of the Gospel
The reality of future judgment underscores the urgency of sharing the Gospel with others, so they too can find salvation in Christ.
Bible Study Questions
1. How does the imagery of being gathered in a pit and confined in a dungeon help us understand the seriousness of God's judgment?

2. In what ways does the concept of divine punishment after "many days" challenge or affirm your understanding of God's justice?

3. How can the themes of judgment and punishment in Isaiah 24:22 motivate us to live more faithfully as Christians?

4. What parallels can you draw between Isaiah 24:22 and the descriptions of judgment found in the book of Revelation?

5. How does the certainty of God's judgment influence your approach to evangelism and sharing the Gospel with others?
Connections to Other Scriptures
Revelation 20
This chapter describes the final judgment and the binding of Satan, which parallels the imagery of confinement and punishment found in Isaiah 24:22.

2 Peter 2
Discusses the fate of false teachers and the unrighteous, drawing a connection to the theme of divine judgment and punishment.

Psalm 9
Highlights God's justice and the fate of the wicked, reinforcing the message of accountability and divine retribution.
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
Five Fruits of TransgressionW. Clarkson Isaiah 24:16-22
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
Assemblage, Bound, Confined, Dungeon, Gathered, Gathering, Got, Inspected, Multitude, Ones, Pit, Prison, Prisoners, Prison-house, Punished, Punishment, Shut, Visited
Dictionary of Bible Themes
Isaiah 24:22

     5460   prison
     5461   prisoners

Isaiah 24:21-22

     5484   punishment, by God

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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