Isaiah 19:6
The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither.
The canals will stink;
This phrase refers to the irrigation canals of Egypt, which were vital for agriculture and daily life. The stench indicates decay and neglect, symbolizing the judgment and desolation that would come upon Egypt. In biblical times, the Nile River and its canals were the lifeblood of Egypt, and their pollution or drying up would signify a severe economic and social crisis. This imagery is reminiscent of the plagues in Exodus, where the Nile turned to blood, causing a stench (Exodus 7:18, 21). It serves as a warning of divine judgment and the futility of relying on earthly resources instead of God.

the streams of Egypt will trickle and dry up;
The streams refer to the smaller branches and tributaries of the Nile. The drying up of these waters would have catastrophic effects on agriculture, leading to famine and economic collapse. Historically, Egypt's prosperity was heavily dependent on the Nile's annual flooding, which deposited fertile silt on the land. The prophecy of the streams drying up underscores the theme of divine intervention disrupting natural and expected cycles. This can be seen as a metaphor for spiritual dryness and the consequences of turning away from God, as seen in other scriptures like Jeremiah 17:5-6, where trust in man leads to desolation.

the reeds and rushes will wither.
Reeds and rushes were common along the Nile and were used for various purposes, including making papyrus and as fodder for livestock. Their withering signifies the broader ecological and economic impact of the drying waters. This imagery highlights the totality of the judgment, affecting not just water but also the vegetation and industries dependent on it. The withering of reeds and rushes can also symbolize the fragility of human achievements and the transience of earthly glory, as echoed in Isaiah 40:6-8, where human life and accomplishments are compared to grass that withers. This serves as a reminder of the need for reliance on the eternal Word of God.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Egypt
A significant nation in biblical history, often representing worldly power and opposition to God's people. In Isaiah 19, Egypt is the subject of a prophecy concerning its downfall and eventual redemption.

3. The Nile River
While not mentioned explicitly in this verse, the Nile is central to Egypt's economy and agriculture. The prophecy of drying streams and canals directly impacts the Nile, symbolizing economic and ecological disaster.

4. Reeds and Rushes
These plants are common along the Nile and are symbolic of the natural resources and agricultural wealth of Egypt. Their withering signifies the collapse of Egypt's prosperity.

5. Prophetic Judgment
The drying up of Egypt's waters is part of a broader prophetic judgment against the nation, illustrating God's sovereignty over all nations.
Teaching Points
God's Sovereignty Over Nations
The prophecy against Egypt demonstrates that God holds authority over all nations and their resources. No nation is beyond His reach or control.

Dependence on God, Not Resources
The drying of Egypt's waters serves as a reminder that reliance on natural resources or economic strength is futile without acknowledging God's provision and sovereignty.

Judgment and Redemption
While Isaiah 19 begins with judgment, it ultimately points to redemption and healing. God's judgments are often a precursor to restoration for those who turn to Him.

Environmental Stewardship
The imagery of withering reeds and rushes can prompt reflection on our responsibility to care for God's creation, recognizing that misuse can lead to ecological and spiritual consequences.
Bible Study Questions
1. How does the drying up of Egypt's waters in Isaiah 19:6 illustrate God's control over natural and economic resources?

2. In what ways can we see parallels between the judgment on Egypt and the plagues in Exodus? How does this shape our understanding of God's consistent character?

3. How can the prophecy of Egypt's downfall and eventual redemption in Isaiah 19 encourage us in times of personal or national crisis?

4. What lessons can we learn about the dangers of relying solely on material wealth and resources, as seen in the prophecy against Egypt?

5. How can we apply the concept of environmental stewardship in our lives today, considering the imagery of withering reeds and rushes in Isaiah 19:6?
Connections to Other Scriptures
Exodus 7:19-21
The plagues of Egypt, particularly the turning of the Nile into blood, serve as a historical precedent for God's judgment on Egypt's waters.

Ezekiel 30:12
This passage also speaks of the drying up of the Nile as part of God's judgment, reinforcing the theme of divine control over natural resources.

Revelation 16:12
The drying up of the Euphrates River in Revelation parallels the drying of Egypt's waters, symbolizing preparation for divine intervention and judgment.
A Picture of PenaltyW. Clarkson Isaiah 19:2-10
The Drying Up of the NileE. Johnson Isaiah 19:5-10
The Withholding of God's Gifts Making Man's WoeR. Tuck Isaiah 19:5-10
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Branches, Brooks, Bulwark, Canals, Defence, Defense, Diminish, Diminished, Drain, Dried, Dry, Dwindle, Egypt, Egypt's, Emit, Emptied, Evil, Flag, Flags, Flowings, Foul, Minished, Nile, Nothing, Reed, Reeds, Rivers, Rot, Rushes, Sedges, Smell, Stench, Stink, Stream, Streams, Thin, Turn, Water-plants, Weak, Wither, Withered
Dictionary of Bible Themes
Isaiah 19:6

     4502   reed
     5183   smell

Isaiah 19:1-10

     5938   sadness

Isaiah 19:4-10

     4819   dryness

Isaiah 19:5-8

     4260   rivers and streams

Isaiah 19:6-7

     4402   plants

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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