Isaiah 13:21
But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about.
But desert creatures will lie down there
This phrase indicates a transformation of Babylon from a bustling city to a desolate wasteland. The "desert creatures" symbolize the complete abandonment and ruin of the city, as these animals typically inhabit uninhabited and barren areas. This imagery aligns with the prophetic theme of divine judgment against nations that oppose God. The desolation of Babylon is a fulfillment of prophecy, as seen in Jeremiah 50:39, where similar language is used to describe the city's downfall.

and howling creatures will fill her houses
The "howling creatures" likely refer to animals such as jackals or hyenas, known for their eerie cries. Their presence in the houses of Babylon signifies the city's utter destruction and the absence of human life. This imagery serves as a stark reminder of the consequences of pride and idolatry, as Babylon was known for its grandeur and defiance against God. The howling creatures emphasize the reversal of fortune from a place of human habitation to one of desolation.

Ostriches will dwell there
Ostriches, often associated with desolate and arid regions, further illustrate the complete abandonment of Babylon. Their presence underscores the idea that the city, once a symbol of human achievement and power, has become a place suitable only for wild animals. This transformation is a testament to the fulfillment of God's judgment and serves as a warning to other nations. The mention of ostriches also connects to other prophetic literature, such as Lamentations 4:3, where ostriches are used to depict desolation and neglect.

and wild goats will leap about
The "wild goats" or "satyrs" in some translations, add to the imagery of desolation and chaos. These animals, known for their agility and wild nature, suggest a landscape that has returned to a state of untamed wilderness. The presence of wild goats leaping about indicates that the once-great city has been reduced to a natural habitat for wildlife. This serves as a powerful symbol of God's sovereignty and the futility of human pride. The imagery of wild goats can also be seen as a metaphor for spiritual desolation, as the city that once thrived on idolatry is now devoid of human presence and divine favor.

Persons / Places / Events
1. Babylon
The prophecy in Isaiah 13 is directed against Babylon, a powerful empire known for its grandeur and idolatry. The verse describes the desolation that will come upon it.

2. Desert Creatures
These are symbolic of desolation and abandonment. In the Hebrew text, the term used can refer to various wild animals that inhabit deserted places.

3. Owls
Often associated with desolation and ruin in biblical literature, representing the eerie silence and abandonment of a once-thriving city.

4. Ostriches
Known for inhabiting desolate regions, they symbolize the complete transformation of a bustling city into a wilderness.

5. Wild Goats
These animals are often found in rugged, uninhabited areas, further emphasizing the desolation and wildness that will overtake Babylon.
Teaching Points
Divine Judgment
God's judgment is certain and thorough. The desolation of Babylon serves as a reminder of the consequences of pride and idolatry.

The Transience of Earthly Power
No matter how powerful a nation or city may seem, it is ultimately subject to God's authority and can be brought to ruin.

Symbolism of Desolation
The imagery of wild animals inhabiting a once-thriving city serves as a powerful symbol of the emptiness that follows when God’s presence and blessing are withdrawn.

Call to Repentance
The prophecy serves as a warning to turn away from sin and idolatry, urging individuals and nations to seek God’s mercy and grace.

Hope in Restoration
While the immediate context is judgment, the broader biblical account includes the hope of restoration and redemption for those who turn to God.
Bible Study Questions
1. How does the imagery of desert creatures in Isaiah 13:21 enhance our understanding of God's judgment on Babylon?

2. In what ways does the fall of Babylon serve as a warning to modern societies and individuals?

3. How can we apply the lessons of divine judgment and mercy in our personal lives today?

4. What parallels can we draw between the desolation of Babylon and the ultimate judgment described in Revelation 18?

5. How does understanding the historical context of Babylon's fall help us interpret the prophetic messages in Isaiah and other scriptures?
Connections to Other Scriptures
Jeremiah 50-51
These chapters also prophesy the fall of Babylon, echoing the themes of desolation and divine judgment found in Isaiah 13.

Revelation 18
The fall of Babylon is used as a symbol for the ultimate judgment against worldly powers opposed to God, drawing a parallel to the desolation described in Isaiah.

Zephaniah 2:13-15
Similar imagery is used to describe the desolation of Nineveh, another great city judged by God, reinforcing the theme of divine retribution.
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
Babylon: an Arab SuperstitionSir E. Strachey, Bart.Isaiah 13:19-22
SatyrsSir E. Strachey, Bart.Isaiah 13:19-22
SatyrsSir E. Strachey, Bart.Isaiah 13:19-22
The Overthrow of EvilW. Clarkson Isaiah 13:19-22
The Re-Entries of NatureJ. Parker, D. D.Isaiah 13:19-22
Literal Fulfillment of ProphecyR. Tuck Isaiah 13:21, 22
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Animals, Beasts, Creatures, Crying, Dance, Dancing, Daughters, Desert, Doleful, Dwell, Dwelt, Evil, Ferrets, Fill, Frolic, Full, Goats, Holes, Houses, Howling, Howlings, Jackals, Lain, Leap, Lie, Ostrich, Ostriches, Owls, Satyrs, Shaggy, Skip, Spirits, Waste, Wild, Wild-cats, Ziim
Dictionary of Bible Themes
Isaiah 13:1-22

     5305   empires

Isaiah 13:19-22

     1680   types
     5508   ruins

Isaiah 13:21-22

     4604   animals, nature of

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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