Hosea 9:15
All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.
All their evil appears at Gilgal
Gilgal holds significant historical and spiritual importance in Israel's history. It was the first campsite of the Israelites after crossing the Jordan River into the Promised Land (Joshua 4:19-20). However, it later became a center of idolatry and rebellion against God (Hosea 4:15). The mention of Gilgal here symbolizes the transformation of a place of initial obedience into one of persistent sin. This serves as a reminder of how sacred places can become corrupted when the people turn away from God.

For there I hated them
The use of the word "hated" reflects God's righteous indignation towards Israel's persistent sin and idolatry. It is not an emotional hatred but a divine judgment against their actions. This phrase underscores the seriousness of Israel's rebellion and the resulting separation from God's favor. It echoes the covenantal language where disobedience leads to divine displeasure (Deuteronomy 28:15-68).

I will drive them from My house
"My house" refers to the land of Israel, which God had given to His people as an inheritance. The driving out signifies exile, a consequence of breaking the covenant. This is a fulfillment of the warnings given in the Law, where disobedience would lead to expulsion from the land (Leviticus 26:33). It also foreshadows the Assyrian exile of the Northern Kingdom.

For the wickedness of their deeds
The phrase highlights the cause of God's judgment: the people's actions. Their deeds included idolatry, injustice, and moral corruption, which violated the covenant relationship with God. This reflects the biblical principle that sin has consequences, and God's holiness demands justice (Isaiah 59:2).

I will no longer love them
This statement indicates a withdrawal of God's covenantal love, which was conditional upon Israel's obedience. It is a sobering reminder of the conditional aspects of the Mosaic Covenant, where blessings were contingent on faithfulness (Deuteronomy 7:9-11). It also points to the need for a new covenant, fulfilled in Christ, where love is unconditional and based on grace (Jeremiah 31:31-34).

All their leaders are rebellious
The leaders, including kings and priests, were responsible for guiding the people in righteousness. Their rebellion exacerbated the nation's sin, leading the people astray (Isaiah 9:16). This highlights the importance of godly leadership and the impact of leaders on the spiritual health of a nation. It also foreshadows the coming of Jesus Christ, the perfect leader and shepherd who would lead His people in truth and righteousness (John 10:11).

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and redemption.

2. Gilgal
A significant location in Israel's history, often associated with pivotal events, but here it symbolizes a place of Israel's rebellion and sin.

3. Israel
The Northern Kingdom, which is the primary audience of Hosea's prophecies, known for its idolatry and turning away from God.

4. God
The sovereign Lord who is expressing His judgment and displeasure with Israel's persistent sinfulness.

5. Leaders of Israel
The rulers and authorities who are described as rebellious, contributing to the nation's spiritual decline.
Teaching Points
The Consequences of Persistent Sin
God’s patience has limits; persistent rebellion leads to judgment.

Reflect on areas in life where we may be ignoring God’s warnings.

The Significance of Leadership
Leaders have a profound impact on the spiritual direction of a community.

Pray for and support godly leaders who seek to honor God.

The Danger of Idolatry
Idolatry is not just about physical idols but anything that takes God’s rightful place in our hearts.

Regularly evaluate what might be competing with God for our devotion.

God’s Love and Justice
God’s love is profound, but His justice is equally important.

Understand that true love sometimes involves discipline and correction.

Repentance and Restoration
Despite judgment, God always offers a path to repentance and restoration.

Seek God’s forgiveness and strive to return to Him wholeheartedly.
Bible Study Questions
1. How does the historical significance of Gilgal enhance our understanding of Hosea 9:15?

2. In what ways can we see the consequences of Israel's rebellion reflected in our own lives or society today?

3. How can we support and encourage our leaders to remain faithful to God’s commands?

4. What are some modern-day "idols" that might be leading us away from God, and how can we address them?

5. How can we balance understanding God’s love with His justice in our personal faith journey?
Connections to Other Scriptures
1 Samuel 15
Gilgal is where King Saul disobeyed God, leading to his rejection as king. This historical context highlights the ongoing pattern of disobedience associated with Gilgal.

Jeremiah 7
Similar themes of God rejecting His people due to their persistent sin and rebellion, emphasizing the seriousness of turning away from God.

Amos 4
Amos also speaks against the sins of Israel, including their false worship practices, which align with the themes in Hosea.
Punishment Proportional to PrivilegeW. G. Barrett.Hosea 9:15
Bereavement, Barrenness, and BanishmentC. Jerdan Hosea 9:10-17
Ephraim's WoeJ. Orr Hosea 9:11-17
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Add, Apostates, Dear, Deeds, Doings, Drive, Evil, Evil-doing, Gilgal, Hate, Hated, Heads, Indeed, Leaders, Longer, Love, Princes, Rebellious, Rebels, Revolters, Rulers, Sinful, Surely, Theirs, Uncontrolled, Wickedness
Dictionary of Bible Themes
Hosea 9:15

     5875   hatred

Hosea 9:15-17

     5724   offspring

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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