Hosea 11:9
I will not execute the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man--the Holy One among you--and I will not come in wrath.
I will not execute the full fury of My anger;
This phrase highlights God's mercy and restraint. In the context of Hosea, God is addressing the northern kingdom of Israel, often referred to as Ephraim. Despite their persistent idolatry and rebellion, God chooses not to unleash His complete wrath. This reflects His covenantal love and patience, as seen in Exodus 34:6-7, where God is described as "compassionate and gracious, slow to anger, abounding in love and faithfulness." The restraint shown here is a testament to God's character, contrasting human tendencies towards vengeance.

I will not destroy Ephraim again.
Ephraim, representing the northern kingdom, had faced previous judgments, such as the Assyrian invasion. The promise not to destroy them "again" suggests a period of restoration and hope. Historically, the Assyrian conquest in 722 BC led to the dispersion of the northern tribes, yet God's promise here indicates a future where destruction is not the final word. This can be seen as a foreshadowing of the ultimate restoration through Christ, who offers redemption and reconciliation.

For I am God and not man—
This phrase emphasizes the divine nature of God's actions, which are not bound by human limitations or emotions. Unlike humans, who may act impulsively or vindictively, God's decisions are rooted in His perfect wisdom and justice. This distinction is crucial in understanding the nature of divine mercy, as seen in Numbers 23:19, which states, "God is not human, that he should lie, not a human being, that he should change his mind."

the Holy One among you—
God's holiness sets Him apart, yet He chooses to dwell among His people. This presence is both a source of comfort and a call to holiness for Israel. The concept of God dwelling among His people is a recurring theme, seen in the tabernacle and temple, and ultimately fulfilled in Jesus Christ, Immanuel, "God with us" (Matthew 1:23). The Holy One's presence signifies both judgment and grace, calling His people to repentance and faithfulness.

and I will not come in wrath.
The assurance that God will not come in wrath underscores His desire for reconciliation rather than destruction. This reflects the prophetic hope found throughout the Old Testament, where God's ultimate plan is to restore and redeem His people. In the New Testament, this is fulfilled through Jesus Christ, who bore God's wrath on the cross, offering peace and salvation to all who believe (Romans 5:9). This promise of not coming in wrath is a profound expression of God's grace and long-suffering love.

Persons / Places / Events
1. God
The speaker in this verse, expressing His divine nature and mercy.

2. Ephraim
Represents the Northern Kingdom of Israel, often used as a synonym for Israel in the prophetic books.

3. Hosea
The prophet through whom God delivers this message, known for his messages of judgment and redemption.

4. Israel
The nation to whom Hosea is prophesying, often depicted as unfaithful yet loved by God.

5. The Holy One
A title for God, emphasizing His holiness and distinct nature from humanity.
Teaching Points
God's Mercy Over Judgment
Despite Israel's unfaithfulness, God chooses mercy over executing His full wrath. This teaches us about the depth of God's love and patience.

Divine Nature vs. Human Nature
God emphasizes that He is not like man, highlighting His holiness and the perfection of His ways. We are reminded to trust in God's character, which is beyond human limitations.

The Role of Repentance
While God shows mercy, the call to repentance is implicit. Believers are encouraged to turn back to God, knowing His readiness to forgive.

Understanding God's Holiness
Recognizing God as "the Holy One" calls us to a deeper reverence and awe for His purity and righteousness.

Living in Light of God's Mercy
As recipients of God's mercy, we are called to extend grace and forgiveness to others, reflecting God's character in our relationships.
Bible Study Questions
1. How does understanding God's nature as described in Hosea 11:9 impact your view of His actions throughout the Bible?

2. In what ways can you apply the concept of divine mercy in your daily interactions with others?

3. How does the distinction between God and man in this verse challenge you to trust in God's plans over your own understanding?

4. Reflect on a time when you experienced God's mercy in your life. How did it change your relationship with Him?

5. How can the themes of mercy and holiness in Hosea 11:9 inspire you to pursue a deeper relationship with God and a more holy lifestyle?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's nature as compassionate and gracious, slow to anger, and abounding in love, which aligns with His decision not to execute His full wrath on Ephraim.

Isaiah 55:8-9
Highlights the difference between God's ways and thoughts compared to human ways, similar to the distinction made in Hosea 11:9.

Micah 7:18-19
Speaks of God's delight in showing mercy and His willingness to forgive, paralleling the mercy shown in Hosea 11:9.

Psalm 103:8-14
Describes God's compassion and understanding of human frailty, reinforcing the theme of divine mercy.

Romans 11:26-27
Discusses God's ultimate plan for Israel's salvation, reflecting His enduring covenant love.
God and not ManJ.R. Thomson Hosea 11:9
A Father's Solicitude for the ErringD. L. Moody.Hosea 11:8-9
Divine Forbearance Towards SinnersE. Cooper.Hosea 11:8-9
God Unwilling to Abandon the SinnerE. Fowler, D. D.Hosea 11:8-9
God's Dealing with Sin and SinnersJoseph Shillito.Hosea 11:8-9
God's Feeling in the Face of Man's ObstinacyJ. A. Morris.Hosea 11:8-9
How Shall I Give Thee Up, EphraimBaldwin Brown, B. A.Hosea 11:8-9
Justice and Mercy in the Heart of GodD. Thomas Hosea 11:8, 9
Justice and Mercy in the Heart of GodHomilistHosea 11:8-9
Moderation in Divine JudgmentsGeorge Hutcheson.Hosea 11:8-9
The Gospel in HoseaDean Farrar.Hosea 11:8-9
The Holy OneE. B. Pusey, D. D.Hosea 11:8-9
Divine RelentingsJ. Orr Hosea 11:8-11
Mercy Seasons JusticeC. Jerdan Hosea 11:8-11
People
Hosea
Places
Admah, Assyria, Egypt, Zeboiim
Topics
Anger, Destroy, Destruction, Devastate, Effect, Enmity, Enter, Ephraim, E'phraim, Execute, Fierce, Fierceness, Fury, Heat, Holy, Midst, Return, Turn, Wrath
Dictionary of Bible Themes
Hosea 11:9

     5020   human nature
     5790   anger, divine
     6745   sanctification, nature and basis

Hosea 11:8-9

     1135   God, suffering of
     1210   God, human descriptions
     6233   rejection, experience

Library
Heaven's Nurse Children
The next sweet word in the chapter is sonship; "When Israel was a child, then I loved him, and called my son out of Egypt." We are, according to the inspired apostle, "predestinated unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will." Ephesians 1:5. Adoption follows hard upon the heels of election, and is another messenger of good tidings. Innumerable blessings come to us by this door. "Because ye are sons, God hath sent forth the Spirit of his Son
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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