Hosea 11:5
Will they not return to the land of Egypt and be ruled by Assyria because they refused to repent?
Will they not return to the land of Egypt
This phrase evokes the historical context of Israel's bondage in Egypt, a period of suffering and oppression. The Hebrew root for "return" (שׁוּב, shuv) often implies a turning back or a reversal. In this context, it suggests a regression to a state of spiritual and physical bondage. Egypt symbolizes a place of captivity and sin, and the rhetorical question implies that Israel's current path of disobedience will lead them back into a similar state of oppression. This serves as a warning that without repentance, the people are destined to repeat the mistakes of their ancestors.

and be ruled by Assyria
Assyria was a dominant power during the time of Hosea, known for its military might and harsh rule. The phrase "be ruled by Assyria" indicates a future of subjugation and loss of autonomy for Israel. Historically, Assyria was the instrument of God's judgment against the Northern Kingdom of Israel, culminating in the Assyrian captivity. The Hebrew word for "ruled" (מָשַׁל, mashal) conveys the idea of dominion and control, highlighting the consequences of Israel's unfaithfulness. This serves as a prophetic warning that their refusal to follow God will lead to domination by foreign powers.

because they refused to repent
The heart of the verse lies in this phrase, which underscores the reason for the impending judgment. The Hebrew word for "repent" (שׁוּב, shuv) is the same as "return," emphasizing a turning back to God. Repentance is a central theme in the prophetic literature, calling for a change of heart and a return to covenant faithfulness. The refusal to repent indicates a stubbornness and hardness of heart, which ultimately leads to divine judgment. This phrase serves as a sobering reminder of the importance of repentance in maintaining a right relationship with God and avoiding the consequences of sin.

Persons / Places / Events
1. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which is being addressed by God through the prophet Hosea. Israel is depicted as a rebellious child who refuses to return to God.

2. Egypt
A symbol of past bondage and slavery for Israel. In this context, it represents a place of oppression that Israel will not return to, despite their rebellion.

3. Assyria
The powerful empire that would eventually conquer the Northern Kingdom of Israel. Assyria is depicted as the instrument of God's judgment due to Israel's unrepentance.

4. Hosea
The prophet through whom God delivers His message. Hosea's life and ministry are characterized by themes of judgment and redemption.

5. Repentance
A central theme in Hosea, highlighting Israel's failure to turn back to God, which leads to their downfall.
Teaching Points
The Consequences of Unrepentance
Israel's refusal to repent leads to their subjugation by Assyria. This serves as a warning about the spiritual and practical consequences of ignoring God's call to repentance.

God's Sovereignty in Judgment
God uses nations like Assyria to accomplish His purposes. This reminds us of His ultimate control over history and His ability to use even those who do not know Him to fulfill His plans.

The Futility of Returning to Old Bondages
Egypt represents past bondage, and God declares that Israel will not return there. This teaches us about the futility of returning to old sins or dependencies instead of moving forward in faith.

The Hope of Redemption
Despite the judgment, Hosea's message is ultimately one of hope. God's love and desire for His people's return are evident, pointing to the possibility of restoration through repentance.

The Importance of Heeding Prophetic Warnings
Hosea's warnings were not heeded by Israel, leading to their downfall. This emphasizes the importance of listening to God's word and responding in obedience.
Bible Study Questions
1. How does the historical context of Israel's relationship with Egypt and Assyria enhance our understanding of Hosea 11:5?

2. In what ways can we identify "Egypts" in our own lives, and how can we ensure we do not return to them?

3. How does the theme of repentance in Hosea 11:5 connect with the New Testament teachings on repentance and forgiveness?

4. What can we learn from Israel's failure to repent that can be applied to our personal spiritual journey?

5. How does understanding God's sovereignty in using Assyria as a tool of judgment affect our view of current world events and God's role in them?
Connections to Other Scriptures
2 Kings 17
This chapter provides historical context for the fall of Israel to Assyria, illustrating the fulfillment of Hosea's prophecy.

Jeremiah 31:31-34
This passage speaks of a new covenant, contrasting Israel's failure to repent with God's promise of restoration and a future where His law is written on their hearts.

Isaiah 10:5-6
Assyria is described as the rod of God's anger, used to discipline a rebellious nation, similar to the role it plays in Hosea.
A Typical Portrait of a PeopleD. Thomas Hosea 11:1-7
Fatal CoursesJ. Orr Hosea 11:5-7
The Divine Goodness DespisedC. Jerdan Hosea 11:5-7
People
Hosea
Places
Admah, Assyria, Egypt, Zeboiim
Topics
Asshur, Assyria, Assyria-he, Assyrian, Egypt, Refuse, Refused, Repent, Return, Rule, Turneth, Won't
Dictionary of Bible Themes
Hosea 11:5

     5305   empires
     6194   impenitence, warnings
     6734   repentance, importance

Hosea 11:5-7

     8126   guidance, need for

Library
Heaven's Nurse Children
The next sweet word in the chapter is sonship; "When Israel was a child, then I loved him, and called my son out of Egypt." We are, according to the inspired apostle, "predestinated unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will." Ephesians 1:5. Adoption follows hard upon the heels of election, and is another messenger of good tidings. Innumerable blessings come to us by this door. "Because ye are sons, God hath sent forth the Spirit of his Son
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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