Genesis 47:4
Then they said to Pharaoh, "We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen."
Then they said to Pharaoh,
This phrase indicates the direct communication between Joseph's brothers and Pharaoh, the ruler of Egypt. It highlights the importance of Joseph's position in Egypt, as his family is granted an audience with the king. This reflects the fulfillment of God's promise to Abraham that his descendants would be influential in foreign lands (Genesis 12:2-3).

“We have come to live in the land for a time,
The temporary nature of their stay is emphasized here. The Israelites' sojourn in Egypt was initially intended to be short-term, but it eventually extended to 400 years, as foretold in Genesis 15:13. This phrase also foreshadows the eventual Exodus, where the Israelites would leave Egypt to return to the Promised Land.

because there is no pasture for the flocks of your servants,
This highlights the severity of the famine affecting Canaan, which forced Jacob's family to seek sustenance in Egypt. The mention of "flocks" underscores the pastoral lifestyle of the Israelites, contrasting with the more agrarian society of Egypt. This distinction would later contribute to the Israelites' separation and identity as a distinct people.

since the famine in the land of Canaan has been severe.
The famine is a pivotal event in the narrative, driving the migration to Egypt. It serves as a backdrop for God's providential care, as He uses the famine to bring Jacob's family to Egypt, setting the stage for their growth into a great nation. This also connects to Joseph's earlier dreams and his role in God's plan (Genesis 41:25-32).

So now, please allow your servants to settle in the land of Goshen.”
Goshen is identified as a fertile region in Egypt, suitable for grazing livestock. This request reflects Joseph's strategic planning, as Goshen's location would allow the Israelites to maintain their distinct identity while benefiting from Egypt's resources. Theologically, Goshen represents God's provision and protection for His people, even in a foreign land.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who holds the power to grant or deny the request of Joseph's family.

2. Joseph
The son of Jacob, who has risen to a position of power in Egypt and is responsible for bringing his family to Egypt during the famine.

3. Jacob's Family
The family of Israel, who have come to Egypt seeking refuge from the severe famine in Canaan.

4. Canaan
The land where Jacob's family originally resides, currently suffering from a severe famine.

5. Goshen
A region in Egypt where Joseph's family seeks to settle, known for its fertile land suitable for grazing.
Teaching Points
Divine Providence in Times of Need
God's provision is evident as He uses Joseph to prepare a place for his family during the famine. Trust in God's plan even when circumstances seem dire.

The Importance of Family and Community
Joseph's actions demonstrate the importance of caring for family and community. In times of crisis, seek to support and uplift those around you.

Faith and Obedience
Jacob's family demonstrates faith by moving to Egypt, trusting in God's provision through Joseph. Be willing to step out in faith when God provides a path.

The Role of Leadership
Joseph's leadership and wisdom are crucial in securing a place for his family. Effective leadership involves foresight, compassion, and action.

God's Sovereignty Over Nations
The movement of Jacob's family to Egypt sets the stage for future events in Israel's history, illustrating God's sovereignty over nations and history.
Bible Study Questions
1. How does the request of Jacob's family to settle in Goshen reflect their faith in God's provision through Joseph?

2. In what ways can we see God's hand at work in the midst of the famine described in Genesis 47:4?

3. How does the experience of Jacob's family in Egypt foreshadow future events in the history of Israel?

4. What lessons can we learn from Joseph's leadership in providing for his family during a crisis?

5. How can we apply the principles of faith and obedience demonstrated by Jacob's family in our own lives today, especially during challenging times?
Connections to Other Scriptures
Genesis 12:10
This verse describes a previous famine in the land, prompting Abram to go to Egypt. It highlights a recurring theme of seeking refuge in Egypt during times of famine.

Exodus 1:7-10
These verses describe the Israelites' growth in Egypt and the subsequent fear of the Egyptians, setting the stage for future events.

Psalm 105:16-23
This passage recounts God's providence during the famine and Joseph's role in preserving his family, emphasizing divine orchestration.
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Canaan, Dwell, Famine, Flock, Flocks, Foreigners, Goshen, Grass, Grievous, Moreover, Pasture, Pharaoh, Please, Servants, Settle, Severe, Sheep, Sojourn, Sore, Themselves
Dictionary of Bible Themes
Genesis 47:4

     4823   famine, physical

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 47:4 NIV
Genesis 47:4 NLT
Genesis 47:4 ESV
Genesis 47:4 NASB
Genesis 47:4 KJV

Genesis 47:4 Commentaries

Bible Hub
Genesis 47:3
Top of Page
Top of Page