Genesis 47:3
"What is your occupation?" Pharaoh asked Joseph's brothers. "Your servants are shepherds," they replied, "both we and our fathers."
“What is your occupation?”
Pharaoh's question to Joseph's brothers is significant in the context of ancient Egypt, where occupations were often tied to social status and identity. In Egyptian society, shepherds were generally looked down upon, as Egyptians considered sheep unclean. This question also reflects the importance of work and identity in the biblical narrative, where one's occupation often signifies one's role and purpose. The inquiry by Pharaoh can be seen as a test of character and honesty, as well as a means to understand the newcomers' place in the Egyptian social hierarchy.

Pharaoh asked Joseph’s brothers.
This interaction highlights the favor Joseph had with Pharaoh, allowing his family direct access to the ruler of Egypt. It underscores Joseph's elevated status and the trust Pharaoh placed in him. The presence of Joseph's brothers before Pharaoh fulfills the earlier dreams Joseph had, where his family would bow to him, indicating his leadership and God's providence in their lives. This moment also sets the stage for the Israelites' settlement in Egypt, which is a pivotal development in the biblical narrative.

“Your servants are shepherds,” they replied,
The brothers' response is straightforward and honest, acknowledging their humble occupation. This admission aligns with their identity and heritage, as shepherding was a common occupation among the patriarchs, including Abraham, Isaac, and Jacob. The term "servants" reflects a posture of humility and respect towards Pharaoh, recognizing his authority. This response also foreshadows the Israelites' future as a distinct people within Egypt, maintaining their cultural and occupational identity.

“both we and our fathers.”
By mentioning their fathers, the brothers emphasize the continuity and tradition of their occupation, linking themselves to their ancestral heritage. This connection to their forefathers highlights the importance of family and tradition in the biblical narrative. It also serves as a reminder of God's covenant with Abraham, Isaac, and Jacob, reinforcing the idea that the Israelites are a chosen people with a distinct purpose. This phrase underscores the theme of faithfulness to one's heritage and the enduring nature of God's promises throughout generations.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who holds significant power and authority. In this context, he is interacting with Joseph's brothers.

2. Joseph's Brothers
The sons of Jacob, who have come to Egypt due to the famine in Canaan. They are seeking sustenance and a place to live.

3. Egypt
The land where Joseph has risen to power and where his family seeks refuge during the famine.

4. Shepherds
The occupation of Joseph's brothers, which is significant in the cultural and historical context of the time.
Teaching Points
Cultural Identity and Faithfulness
Joseph's brothers openly declare their occupation as shepherds, despite its low status in Egyptian society. This teaches us the importance of maintaining our identity and values, even when they are counter-cultural.

God's Provision in Times of Need
The brothers' journey to Egypt and their interaction with Pharaoh demonstrate God's provision and guidance during times of famine and hardship. We can trust God to provide for us in our times of need.

Humility and Service
The occupation of shepherding, often seen as humble and lowly, is embraced by Joseph's family. This reflects the biblical theme that God values humility and service over status and power.

Intercultural Interactions
The encounter between Joseph's family and Pharaoh highlights the challenges and opportunities in intercultural interactions. As Christians, we are called to navigate these interactions with wisdom and integrity.
Bible Study Questions
1. How does the occupation of shepherding, as mentioned in Genesis 47:3, reflect the values and identity of Joseph's family? How can we apply this to maintaining our Christian identity in a secular world?

2. In what ways does the account of Joseph and his brothers in Egypt illustrate God's provision during difficult times? Can you think of a personal experience where you have seen God's provision?

3. How does the cultural perception of shepherds in Egypt compare to the biblical portrayal of shepherds? What does this teach us about God's values versus societal values?

4. How can we apply the humility and service demonstrated by Joseph's brothers in our own lives and communities today?

5. What lessons can we learn from Joseph's family's interaction with Pharaoh about engaging with people from different cultural or religious backgrounds? How can these lessons be applied in our current context?
Connections to Other Scriptures
Genesis 46:31-34
Joseph instructs his brothers on how to present themselves to Pharaoh, emphasizing their occupation as shepherds, which is detestable to Egyptians. This highlights the cultural differences and potential challenges they face.

Exodus 3:1
Moses, another key biblical figure, is also a shepherd, showing the continuity of this humble occupation among God's chosen leaders.

Psalm 23:1
The Lord is described as a shepherd, illustrating the spiritual significance and positive connotations of shepherding in the biblical account.
OccupationJ. Edgar Henry, M. A.Genesis 47:3
On OccupationT. Gisborne, M. A.Genesis 47:3
Pharaoh's Question to the Brethren of JosephS. Coates, M. A.Genesis 47:3
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Brethren, Brothers, Business, Fathers, Feeders, Flock, Keepers, Occupation, Pharaoh, Replied, Servants, Sheep, Shepherds, Works
Dictionary of Bible Themes
Genesis 47:3

     5433   occupations

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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