Genesis 45:2
But he wept so loudly that the Egyptians heard him, and Pharaoh's household soon heard of it.
But he wept
The Hebrew word for "wept" is "בָּכָה" (bakah), which conveys a deep, emotional outpouring of tears. This is not a silent or restrained weeping but an intense expression of Joseph's pent-up emotions. In the context of Joseph's life, this moment marks the culmination of years of separation, hardship, and divine providence. His tears are a testament to the human experience of suffering and redemption, reflecting the profound emotional release that comes with reconciliation and forgiveness.

so loudly
The phrase "so loudly" emphasizes the intensity and volume of Joseph's weeping. The Hebrew root "קוֹל" (qol) often denotes a voice or sound that carries. This suggests that Joseph's emotional state was so overwhelming that it could not be contained, echoing throughout the palace. This public display of emotion would have been significant in the ancient Near Eastern context, where expressions of emotion were often more communal and visible than in modern Western cultures.

that the Egyptians
The mention of "the Egyptians" highlights the cultural and social divide between Joseph and his brothers. Joseph, though Hebrew by birth, had become an integral part of Egyptian society. The Egyptians' awareness of his weeping signifies the breaking down of barriers and the bridging of two worlds. It also underscores the widespread impact of Joseph's personal story, as his journey from slavery to power had far-reaching implications for both his family and the nation of Egypt.

and Pharaoh’s household
"Pharaoh’s household" refers to the royal court and those who served in close proximity to the king. The fact that Joseph's weeping reached the ears of Pharaoh's household indicates the high status Joseph had attained. It also suggests that his personal affairs were of interest to the highest echelons of Egyptian society. This detail underscores the divine orchestration in Joseph's life, as God had elevated him to a position where his actions and emotions could influence the course of history.

heard about it
The phrase "heard about it" implies that Joseph's weeping was not only audible but also noteworthy enough to be reported. In the ancient world, news traveled through word of mouth, and significant events were quickly disseminated. This hearing signifies the importance of the moment, as it marks a turning point in the narrative of Joseph and his brothers. It also serves as a reminder of the power of testimony, as the news of Joseph's reconciliation with his family would have spread, impacting perceptions and relationships within the broader community.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob who was sold into slavery by his brothers. He rose to become a powerful leader in Egypt.

2. Egyptians
The people of Egypt, among whom Joseph had risen to a position of authority. They are witnesses to Joseph's emotional response.

3. Pharaoh’s Household
The royal family and servants of Pharaoh, the ruler of Egypt. They become aware of Joseph's weeping, indicating the intensity of his emotions.

4. Joseph’s Brothers
Though not directly mentioned in this verse, they are the cause of Joseph's emotional outburst as he reveals his identity to them.

5. The Event of Revelation
This verse captures the moment when Joseph reveals his identity to his brothers, leading to an emotional outpouring.
Teaching Points
The Power of Forgiveness
Joseph's emotional response is rooted in forgiveness. Despite the wrongs done to him, he chooses to forgive his brothers, demonstrating the healing power of forgiveness.

God’s Sovereignty in Trials
Joseph's journey from slavery to leadership in Egypt illustrates God's sovereign hand in our lives, even through trials and suffering.

Emotional Honesty
Joseph's loud weeping shows the importance of being honest with our emotions. It is okay to express deep feelings, especially in moments of reconciliation and healing.

Reconciliation and Restoration
This passage highlights the beauty of reconciliation. Joseph's relationship with his brothers is restored, pointing to the importance of mending broken relationships.

Witness to Others
Joseph's weeping was heard by the Egyptians and Pharaoh’s household, showing how our personal experiences and emotions can be a testimony to others.
Bible Study Questions
1. How does Joseph's response to his brothers in Genesis 45:2 demonstrate the power of forgiveness, and how can we apply this in our own lives?

2. In what ways does Joseph's account illustrate God's sovereignty, and how can this understanding help us trust God in our own trials?

3. What can we learn from Joseph's emotional honesty, and how can we practice being more open with our emotions in a healthy way?

4. How does the theme of reconciliation in Genesis 45:2 connect with the parable of the prodigal son in Luke 15, and what steps can we take towards reconciliation in our relationships?

5. How can our personal experiences and emotional responses serve as a witness to others, as seen in Joseph's account, and how can we be more intentional about this in our daily lives?
Connections to Other Scriptures
Genesis 37
The beginning of Joseph's account, where his brothers sell him into slavery, setting the stage for the events in Genesis 45.

Genesis 50:20
Joseph later reflects on God's providence, showing how God used his suffering for good, a theme that begins to unfold in Genesis 45.

Luke 15:20
The parable of the prodigal son, where the father runs to his son with compassion, mirrors Joseph's emotional reconciliation with his brothers.

Romans 8:28
This verse speaks to God's ability to work all things for good, a truth evident in Joseph's account.
A Son's AffectionGenesis 45:1-3
I am JosephJ. Parker, D. D.Genesis 45:1-3
Joseph and His BrethrenD. C. Hughes, M. A.Genesis 45:1-3
Joseph and His BrethrenP. B. Davis.Genesis 45:1-3
Joseph Discovering Himself to His BrethrenJ. Lathrop, D. D.Genesis 45:1-3
Joseph Discovers HimselfJ. C. Gray.Genesis 45:1-3
Joseph Made Known to His BrethrenT. H. Leale.Genesis 45:1-3
Joseph Makes Himself KnownA. H. Currier.Genesis 45:1-3
Joseph Reveals HimselfF. W. Robertson, M. A.Genesis 45:1-3
Joseph WeepsA. M. Symington, D. D.Genesis 45:1-3
Joseph's Dealings with His BrethrenArchbishop Trench.Genesis 45:1-3
Joseph's Disclosure of Himself to His BrethrenH. Melvill, B. D.Genesis 45:1-3
Recognition and ReconciliationA. Maclaren, D. D.Genesis 45:1-3
The ReconciliationM. Dods, D. D.Genesis 45:1-3
The Soul in SilenceF. C. Woodhouse, M. A.Genesis 45:1-3
The Value of CircumlocutionE. StockGenesis 45:1-3
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Aloud, Ears, Egyptians, Forth, Giveth, Heareth, Household, Loud, Loudly, Pharaoh, Pharaoh's, Raised, Voice, Weeping, Wept
Dictionary of Bible Themes
Genesis 45:1-3

     5567   suffering, emotional

Genesis 45:1-5

     6718   reconciliation, believers

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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