Genesis 42:33
Then the man who is lord of the land said to us, 'This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.
Then the man who is lord of the land
This phrase refers to Joseph, who, unbeknownst to his brothers, has risen to a position of great power in Egypt. The Hebrew word for "lord" is "adon," which signifies a master or ruler. Joseph's authority is divinely orchestrated, fulfilling the dreams he had as a youth. His position as "lord" is a testament to God's providence and the unfolding of His plan, even through human suffering and betrayal.

said to us
The communication here is direct and authoritative. Joseph's words carry weight, not just because of his position, but because they are part of a larger divine narrative. The brothers are being tested, and their response will reveal their character and integrity. This moment is pivotal, as it sets the stage for reconciliation and redemption.

This is how I will know whether you are honest
Honesty is a central theme in this narrative. The Hebrew word for "honest" is "ken," meaning true or right. Joseph's test is not merely about verifying their account but is a deeper probe into their moral fiber. This echoes the biblical principle that God desires truth in the inward parts (Psalm 51:6). The brothers' honesty is crucial for the restoration of their family.

Leave one brother with me
This command is both a test and a provision. By leaving one brother, the others are compelled to return, ensuring the continuation of the narrative. It also mirrors the earlier betrayal of Joseph, where he was left behind by his brothers. This act of leaving one behind serves as a catalyst for reflection and repentance.

take food for your starving households
The provision of food is a recurring theme in Joseph's story, symbolizing God's provision and care. The Hebrew word for "starving" is "ra'eb," indicating severe hunger. This physical need underscores the urgency and desperation of the situation. Joseph's provision of food is an act of grace, reflecting God's compassion and mercy.

and go
The instruction to "go" is both practical and symbolic. It signifies a journey, not just in the physical sense, but also a journey of transformation and reconciliation. The brothers must return to their father, face their past, and ultimately, come back to Egypt for the fulfillment of God's plan. This command propels the narrative forward, emphasizing the themes of obedience and faith in God's unfolding plan.

Persons / Places / Events
1. Joseph
- The governor of Egypt, who is testing his brothers to see if they have changed since they sold him into slavery.

2. Joseph's Brothers
- The sons of Jacob who have come to Egypt to buy grain during the famine.

3. Egypt
- The land where Joseph has risen to power and where his brothers have come to seek food.

4. Famine
- A severe shortage of food affecting the region, prompting Joseph's brothers to travel to Egypt.

5. Jacob
- The father of Joseph and his brothers, who remains in Canaan while his sons go to Egypt.
Teaching Points
Integrity and Honesty
Joseph's test is designed to reveal the integrity of his brothers. As believers, we are called to live lives of honesty and integrity, reflecting the character of Christ.

Repentance and Change
Joseph's brothers are given an opportunity to demonstrate repentance and change. True repentance involves a transformation of heart and actions, aligning with God's will.

Providence and Sovereignty
Joseph's rise to power and the events that unfold are a testament to God's providence and sovereignty. Trusting in God's plan, even when circumstances seem dire, is a key aspect of faith.

Family and Reconciliation
The account of Joseph and his brothers highlights the importance of family and the power of reconciliation. Forgiveness and restoration are central themes in the Christian life.

Testing and Growth
Just as Joseph tests his brothers, God allows tests in our lives to promote spiritual growth and maturity. Embracing these challenges can lead to a deeper relationship with Him.
Bible Study Questions
1. How does Joseph's approach to testing his brothers reflect God's way of testing our hearts and intentions?

2. In what ways can we demonstrate integrity and honesty in our daily interactions, especially when faced with difficult situations?

3. How does the account of Joseph and his brothers illustrate the concept of repentance and forgiveness in our own lives?

4. What can we learn about God's providence and sovereignty from Joseph's journey from slavery to leadership in Egypt?

5. How can we apply the principles of reconciliation and forgiveness in our relationships with family and others, as seen in Joseph's account?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their betrayal and his eventual rise to power in Egypt.

Genesis 44
This chapter continues the account of Joseph testing his brothers, further revealing their character and repentance.

Matthew 5:7
This verse speaks to the blessing of showing mercy, which Joseph ultimately extends to his brothers.

Romans 12:17-21
These verses discuss overcoming evil with good, a principle Joseph embodies in his dealings with his brothers.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
TRUE, Brothers, Corn, Depart, Families, Famine, Grain, Hereby, Honest, Households, Houses, Hunger, Kept, Leave, Needs, Ruler, Starving, Upright
Dictionary of Bible Themes
Genesis 42:30-34

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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