Genesis 42:31
But we told him, 'We are honest men, not spies.
But we told him
This phrase reflects the brothers' attempt to communicate their intentions to Joseph, whom they do not recognize. It highlights the theme of misunderstanding and miscommunication that runs throughout the Joseph narrative. The brothers are unaware that they are speaking to Joseph, whom they sold into slavery, and this irony underscores the unfolding drama of reconciliation and redemption.

‘We are honest men
The brothers' claim to honesty is significant given their past deceit, particularly in selling Joseph and lying to their father, Jacob, about his fate. This assertion can be seen as an attempt to distance themselves from their previous actions and present themselves in a new light. It also foreshadows their eventual confession and repentance, which are crucial for their reconciliation with Joseph. The theme of honesty versus deceit is prevalent in the Bible, with Proverbs 12:22 stating, "The LORD detests lying lips, but he delights in people who are trustworthy."

not spies.
In the ancient Near East, espionage was a common concern, especially in times of famine or political instability. Egypt, as a powerful nation, would have been particularly vigilant against foreign spies. The brothers' denial of being spies is a direct response to Joseph's accusation, which he uses to test their character and intentions. This accusation serves as a catalyst for the brothers to reflect on their past actions and the consequences thereof. The theme of testing is echoed in other biblical narratives, such as the testing of Abraham in Genesis 22 and the testing of Israel in the wilderness.

Persons / Places / Events
1. Joseph
- The governor of Egypt, who is testing his brothers to see if they have changed since they sold him into slavery.

2. Joseph's Brothers
- The sons of Jacob who have come to Egypt to buy grain during a famine. They do not recognize Joseph, whom they sold into slavery years earlier.

3. Egypt
- The land where Joseph has risen to power and where his brothers have come to buy food.

4. Famine
- A severe shortage of food that has affected the entire region, forcing Joseph's brothers to seek sustenance in Egypt.

5. Canaan
- The homeland of Joseph's brothers, where their father Jacob and their families reside.
Teaching Points
The Importance of Integrity
The brothers' claim of honesty is a critical moment. As believers, we are called to live lives of integrity, reflecting truth in our words and actions.

God's Sovereignty in Trials
Joseph's journey from slavery to leadership in Egypt demonstrates God's sovereign plan. In our lives, God can use difficult circumstances for His purposes and our growth.

Repentance and Change
The brothers' situation forces them to confront their past actions. True repentance involves acknowledging past wrongs and seeking to live differently.

Trust in God's Provision
The famine drove the brothers to Egypt, where they unknowingly encountered Joseph. This reminds us to trust in God's provision, even in times of scarcity or hardship.

The Power of Forgiveness
Joseph's eventual forgiveness of his brothers is a powerful example of grace. We are called to forgive others as God has forgiven us.
Bible Study Questions
1. How does the claim of being "honest men" reflect the brothers' past actions, and what does this teach us about the importance of integrity in our own lives?

2. In what ways can we see God's sovereignty at work in Joseph's life, and how can we apply this understanding to our own trials and challenges?

3. How does the theme of repentance and change in this passage encourage us to address our own past mistakes and seek transformation?

4. What lessons can we learn from the brothers' journey to Egypt about trusting in God's provision during difficult times?

5. How does Joseph's eventual forgiveness of his brothers challenge us to practice forgiveness in our relationships, and what other scriptures support this teaching?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their jealousy and betrayal, which sets the stage for the events in Genesis 42.

Genesis 45
Later in the account, Joseph reveals his identity to his brothers, showing the culmination of his testing and their eventual reconciliation.

Proverbs 12:22
This verse speaks to the value of honesty, which is a central theme in the brothers' claim of being "honest men."

Matthew 5:37
Jesus teaches about the importance of honesty and integrity, which can be related to the brothers' assertion of their honesty.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
TRUE, Evil, Honest, Spies, Upright
Dictionary of Bible Themes
Genesis 42:30-34

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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