Then they said to one another, "Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us." Then they said to one anotherThis phrase indicates a moment of introspection and dialogue among Joseph's brothers. It reflects a communal acknowledgment of guilt and shared responsibility. In the broader narrative, this is a pivotal moment where the brothers begin to confront their past actions. This dialogue occurs during their first journey to Egypt to buy grain, highlighting the tension and fear they experience in a foreign land. Surely we are being punished because of our brother The brothers interpret their current predicament as divine retribution for their past sin against Joseph. This reflects the ancient Near Eastern belief in divine justice, where wrongdoing inevitably leads to punishment. Their use of "our brother" shows a recognition of their familial bond, which they had previously disregarded. This moment foreshadows the eventual reconciliation and restoration of relationships within the family. We saw his anguish when he pleaded with us This phrase reveals the depth of Joseph's suffering and the brothers' awareness of it at the time of their betrayal. It underscores the cruelty of their actions, as they were not ignorant of his distress. The mention of Joseph's pleas adds emotional weight to the narrative, emphasizing the brothers' hard-heartedness. This detail is not mentioned in the original account of Joseph being sold into slavery, providing new insight into the event. but we would not listen This admission of willful ignorance highlights the brothers' moral failure. It serves as a reminder of the human tendency to ignore the suffering of others when it conflicts with personal desires or plans. This phrase also connects to the broader biblical theme of listening and obedience, which is central to the covenant relationship between God and His people. That is why this distress has come upon us The brothers attribute their current suffering to their past sin, recognizing a cause-and-effect relationship. This reflects the biblical principle of sowing and reaping, as seen in Galatians 6:7. Their acknowledgment of distress as a consequence of sin is a step toward repentance and reconciliation. This moment of realization is crucial for the unfolding of God's redemptive plan through Joseph, who is a type of Christ in his role as a savior for his family and the nations. Persons / Places / Events 1. Joseph's BrothersThe sons of Jacob who sold Joseph into slavery. They are now in Egypt seeking grain during a famine. 2. JosephThe brother they sold into slavery, who has risen to power in Egypt unbeknownst to them. 3. EgyptThe land where Joseph has become a powerful leader and where his brothers have come to buy grain. 4. FamineA severe shortage of food that has affected the entire region, prompting Joseph's brothers to travel to Egypt. 5. Distress and GuiltThe brothers' realization of their past sin against Joseph, which they believe is causing their current troubles. Teaching Points The Weight of Unconfessed SinUnconfessed sin can weigh heavily on our conscience, as seen in the brothers' guilt over their actions against Joseph. The Importance of RepentanceTrue repentance involves acknowledging our wrongs and seeking to make amends, as the brothers begin to do. God's Sovereignty in Our TrialsGod can use our trials to bring us to a place of repentance and restoration, as He did with Joseph's brothers. The Power of ConscienceOur conscience can serve as a guide to lead us back to God and to right relationships with others. Reaping What We SowOur actions have consequences, and we often face the results of our past decisions, as illustrated by the brothers' distress. Bible Study Questions 1. How does the brothers' realization of their guilt in Genesis 42:21 relate to the concept of conscience in the New Testament? 2. In what ways does the account of Joseph and his brothers illustrate the principle of sowing and reaping found in Galatians 6:7? 3. How can we apply the lesson of repentance from this passage to our own lives, especially in relationships with others? 4. What role does God's sovereignty play in the unfolding events of Joseph's life and his brothers' journey to Egypt? 5. How can we ensure that we are living with a clear conscience before God and others, as encouraged in Psalm 32? Connections to Other Scriptures Genesis 37The account of Joseph's brothers selling him into slavery, which sets the stage for their current guilt and distress. Psalm 32Discusses the burden of unconfessed sin and the relief that comes with confession and forgiveness. Matthew 5:23-24Jesus teaches about reconciliation with others before offering gifts at the altar, highlighting the importance of resolving past wrongs. Galatians 6:7The principle of sowing and reaping, which is evident in the brothers' realization of the consequences of their actions. People Benjamin, Jacob, Joseph, Pharaoh, Reuben, SimeonPlaces Canaan, EgyptTopics Anguish, Begged, Besought, Brother, Certainly, Distress, Distressed, Ear, Grief, Guilty, Hearken, Indeed, Listen, Making, Mind, Pleaded, Prayers, Punished, Soul, Supplication, That's, Trouble, Truly, Truth, Verily, Wouldn't, Wrong, YetDictionary of Bible Themes Genesis 42:21 5009 conscience, nature of 6174 guilt, human aspects Genesis 42:21-22 7315 blood, basis of life Library Corn in Egypt Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859Touching Jacob, However, that which He did at his Mother's Bidding... 24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may … St. Augustine—Against Lying The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life Spiritual Hunger Shall be Satisfied They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Letter Xliv Concerning the Maccabees but to whom Written is Unknown. Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 42:21 NIVGenesis 42:21 NLTGenesis 42:21 ESVGenesis 42:21 NASBGenesis 42:21 KJV
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