Genesis 42:1
When Jacob learned that there was grain in Egypt, he said to his sons, "Why are you staring at one another?"
When Jacob learned
The Hebrew root for "learned" is יָדַע (yada), which means to know or perceive. This word often implies a deep, experiential knowledge. Jacob, the patriarch, is portrayed as a man of wisdom and experience, who is attentive to the needs of his family. His awareness of the situation in Egypt reflects his role as a provider and protector, emphasizing the importance of being informed and proactive in times of crisis.

that there was grain in Egypt
The mention of "grain" (שֶׁבֶר, sheber) is significant, as it represents sustenance and survival during a time of widespread famine. Egypt, known for its fertile Nile Delta, was historically a breadbasket in the ancient world. This context highlights God's providence, as He had previously orchestrated Joseph's rise to power in Egypt to prepare for this very moment. The grain in Egypt symbolizes hope and divine provision for Jacob's family.

he said to his sons
Jacob's address to his sons underscores his authority and responsibility as the head of the family. In the patriarchal society of ancient Israel, the father's role was crucial in guiding and making decisions for the household. This phrase also sets the stage for the unfolding narrative, where Jacob's sons will play a pivotal role in the fulfillment of God's promises to Abraham's descendants.

Why are you staring at one another?
This rhetorical question reveals Jacob's frustration with his sons' inaction. The Hebrew word for "staring" (רָאָה, ra'ah) can also mean to look or see, suggesting a sense of bewilderment or indecision among the brothers. Jacob's question serves as a call to action, urging them to take responsibility and seek solutions. It reflects a broader biblical theme of faith in action, where believers are encouraged to trust in God's provision while actively participating in His plans.

Persons / Places / Events
1. Jacob
The patriarch of the Israelite family, also known as Israel. He is the father of the twelve tribes of Israel. In this verse, he is taking initiative to address the famine affecting his family.

2. Jacob's Sons
The sons of Jacob, who are the progenitors of the twelve tribes of Israel. They are depicted here as inactive or indecisive in the face of the famine.

3. Egypt
A neighboring nation to Canaan, known for its abundance and resources. At this time, Egypt had stored grain due to Joseph's foresight, making it a place of refuge during the famine.

4. Famine
A severe shortage of food affecting the land of Canaan, prompting Jacob to seek resources from Egypt.

5. Grain
The essential resource that Jacob's family needs to survive the famine. It symbolizes sustenance and provision.
Teaching Points
God's Sovereignty in Provision
Recognize that God often prepares solutions before we even realize there is a problem. Just as He sent Joseph to Egypt ahead of the famine, He is at work in our lives, orchestrating events for our good.

Taking Initiative in Times of Need
Like Jacob, we should not remain passive in the face of challenges. God calls us to take action and seek His provision actively.

Trust in God's Plan
Even when circumstances seem dire, trust that God has a plan. The famine was part of a larger account that God was weaving for the good of Jacob's family and the fulfillment of His promises.

Family Leadership and Responsibility
Jacob's role as the head of his family is a reminder of the importance of leadership and responsibility in guiding and providing for one's family, especially in difficult times.
Bible Study Questions
1. How does Jacob's response to the famine demonstrate his role as a leader in his family, and what can we learn from this about leadership in our own families?

2. In what ways can we see God's providence at work in the account of Joseph and the famine, and how does this encourage us to trust God in our own lives?

3. How does the inactivity of Jacob's sons reflect our own tendencies to hesitate in times of crisis, and what steps can we take to overcome this?

4. What parallels can we draw between the physical famine in Genesis 42 and spiritual famines we might experience today, and how can we seek God's provision in those times?

5. How does the journey to Egypt for grain foreshadow the greater account of redemption in the Bible, and what does this teach us about God's long-term plans for His people?
Connections to Other Scriptures
Genesis 41
Provides context for the famine and Joseph's role in Egypt, where he interprets Pharaoh's dreams and prepares for the famine by storing grain.

Acts 7:11-12
Stephen recounts the history of Israel, including the famine and the journey to Egypt for grain, highlighting God's providence and the unfolding of His plan.

Psalm 105:16-17
Reflects on God's sovereignty in sending Joseph ahead to Egypt to preserve life during the famine, showing His providential care.
Corn in EgyptCharles Haddon Spurgeon Genesis 42:1
Corn in EgyptSpurgeon, Charles HaddonGenesis 42:1-2
Man's Want and God's ProvisionJ.F. Montgomery Genesis 42:1, 2
The Famine in CanaanJ. C. Gray.Genesis 42:1-2
The Famine in the House of JacobT. H. Leale.Genesis 42:1-2
The Famine; Or, Good Out of EvilW. S. Smith, B. D.Genesis 42:1-2
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Corn, Egypt, Grain, Hearing, Jacob, Learned, Sons, Staring
Dictionary of Bible Themes
Genesis 42:1-2

     4506   seed
     4823   famine, physical

Genesis 42:1-3

     5940   searching

Genesis 42:1-4

     5095   Jacob, life

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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