Genesis 41:21
When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.
When they had devoured them, however, no one could tell that they had done so;
This phrase is part of Pharaoh's dream, which Joseph interprets. The imagery of the thin cows devouring the fat cows without changing in appearance symbolizes the coming years of famine that will consume the years of plenty. This reflects the principle that spiritual or physical famine can erase the memory of abundance, a theme seen in other biblical narratives such as the Israelites forgetting God's provision in the wilderness (Exodus 16). The inability to discern the consumption also highlights the deceptive nature of sin and spiritual decay, which can consume without immediate visible effects.

their appearance was as ugly as it had been before.
The unchanged ugliness of the cows after consuming the healthy ones underscores the severity and persistence of the famine. In a broader biblical context, this can be seen as a metaphor for the enduring nature of sin and its consequences, which are not easily remedied by superficial solutions. The ugliness can also be seen as a representation of spiritual desolation, akin to the descriptions of spiritual barrenness in passages like Isaiah 64:6, where human righteousness is compared to "filthy rags."

Then I awoke.
Pharaoh's awakening signifies the transition from the dream state to reality, prompting the need for interpretation and action. This moment of awakening can be paralleled with spiritual awakening or enlightenment, where one becomes aware of divine truths or impending judgment, similar to the call to spiritual vigilance found in the New Testament (Ephesians 5:14). The urgency of Pharaoh's awakening reflects the need for immediate response to divine revelation, a theme echoed in the urgency of repentance and faith in the gospel message.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who had troubling dreams that none of his magicians or wise men could interpret.

2. Joseph
A Hebrew man, sold into slavery, who was known for his ability to interpret dreams through God's guidance.

3. Egypt
The setting of the account, a powerful ancient civilization where Joseph rose to prominence.

4. The Dream
Pharaoh's dream involved seven ugly and gaunt cows devouring seven sleek and fat cows, yet remaining as ugly as before.

5. Interpretation
Joseph interprets the dream as a prophecy of seven years of abundance followed by seven years of severe famine.
Teaching Points
God's Sovereignty in Revelation
God reveals His plans to those who seek Him and are faithful, as seen in Joseph's life.

Wisdom in Preparation
Just as Joseph advised Pharaoh to prepare for the coming famine, we should be wise stewards of our resources, preparing for both physical and spiritual needs.

Trust in God's Timing
Joseph's rise to power was in God's perfect timing, reminding us to trust in His timing for our lives.

The Futility of Earthly Appearances
The unchanged appearance of the cows after devouring the others symbolizes how earthly gains can be fleeting and unsatisfying without God's blessing.

Faithfulness in Adversity
Joseph remained faithful to God despite his circumstances, encouraging us to remain steadfast in our faith during trials.
Bible Study Questions
1. How does Joseph's ability to interpret dreams demonstrate God's sovereignty and power?

2. In what ways can we apply the principle of preparation seen in Joseph's advice to Pharaoh in our own lives today?

3. How does the unchanged appearance of the cows after devouring the others reflect the futility of relying solely on earthly resources?

4. What can we learn from Joseph's faithfulness and trust in God during his time in prison and subsequent rise to power?

5. How do the themes of this passage connect with Jesus' teachings on storing treasures in heaven and being wise stewards of what God has given us?
Connections to Other Scriptures
Genesis 41:25-30
Joseph explains that the dream is a divine revelation of what God is about to do, emphasizing God's sovereignty and foreknowledge.

Daniel 2:27-28
Similar to Joseph, Daniel interprets King Nebuchadnezzar's dream, highlighting that true wisdom and revelation come from God.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, which can be related to the wisdom of preparing for future spiritual and physical needs, as Joseph advised Pharaoh.

Proverbs 21:20
This verse speaks to the wisdom of storing up resources, paralleling Joseph's advice to store grain during the years of plenty.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Appearance, Awake, Awoke, Bad, Beginning, Belly, Commencement, Couldn't, Cows, Detected, Devoured, Eaten, Fat, Favored, Gaunt, Ill, Ill-favored, Ill-favoured, Inside, Midst, Seemed, Sleep, Ugly, Woke, Yet
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:17-21

     4502   reed

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 41:21 NIV
Genesis 41:21 NLT
Genesis 41:21 ESV
Genesis 41:21 NASB
Genesis 41:21 KJV

Genesis 41:21 Commentaries

Bible Hub
Genesis 41:20
Top of Page
Top of Page