she called her household servants. "Look," she said, "this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could. she called her household servantsIn ancient Egyptian households, servants played a crucial role in maintaining the daily operations. Potiphar's wife calling the servants indicates her attempt to gather witnesses to support her false accusation against Joseph. This reflects the hierarchical structure of ancient societies where servants were often privy to the private affairs of their masters. The presence of servants also highlights the social dynamics and power imbalances within the household. “Look,” she said The use of "Look" serves as an attention-grabbing device, emphasizing the urgency and seriousness of her claim. It suggests an attempt to manipulate the perception of the servants by framing the situation dramatically. This aligns with the narrative technique of using direct speech to convey immediacy and emotional intensity. “this Hebrew has been brought to us Referring to Joseph as "this Hebrew" underscores his outsider status in Egyptian society. The term "Hebrew" is often used in the Old Testament to denote a foreigner or someone from the lineage of Eber, an ancestor of Abraham. This highlights the ethnic and cultural tensions present in the narrative, as Joseph's identity is used against him. It also foreshadows the broader theme of Israel's eventual enslavement in Egypt. to make sport of us The phrase "to make sport of us" implies mockery or humiliation. Potiphar's wife accuses Joseph of intending to demean or ridicule the household, which is a serious charge in a culture that valued honor and reputation. This accusation is a strategic move to portray Joseph as a threat to the social order and to justify her actions against him. He came to me so he could sleep with me This false accusation of attempted rape is a pivotal moment in the narrative. It reflects the recurring biblical theme of sexual temptation and integrity, as seen in other stories such as David and Bathsheba. Joseph's resistance to Potiphar's wife is a testament to his moral character and fear of God, contrasting with the deceit and manipulation of Potiphar's wife. but I screamed as loud as I could The claim of screaming is intended to provide evidence of resistance and to paint Joseph as the aggressor. In ancient legal contexts, a woman's scream could be used as a defense to prove non-consent. This detail is crucial for Potiphar's wife to establish her innocence and to shift the blame onto Joseph. It also serves to heighten the drama and tension in the narrative, setting the stage for Joseph's unjust imprisonment. Persons / Places / Events 1. JosephA Hebrew slave in Egypt, known for his integrity and faithfulness to God. He is the central figure in this account, falsely accused by Potiphar's wife. 2. Potiphar's WifeThe unnamed wife of Potiphar, who attempts to seduce Joseph and, upon his refusal, falsely accuses him of trying to assault her. 3. PotipharAn Egyptian officer of Pharaoh and captain of the guard, who has entrusted his household to Joseph's care. 4. Household ServantsThe servants of Potiphar's household, who are called by Potiphar's wife to witness her false accusation against Joseph. 5. EgyptThe setting of this account, where Joseph is living as a slave after being sold by his brothers. Teaching Points Integrity in AdversityJoseph's refusal to sin with Potiphar's wife demonstrates the importance of maintaining integrity, even when faced with temptation and false accusations. The Cost of RighteousnessSometimes doing the right thing can lead to suffering or unjust treatment, as seen in Joseph's imprisonment following his refusal to sin. God's Sovereignty in TrialsDespite the false accusations and resulting imprisonment, God was with Joseph, using these events to fulfill His greater plan. The Power of False AccusationsPotiphar's wife's actions remind us of the destructive power of lies and the importance of truthfulness. Trusting God's JusticeWhile human justice may fail, as it did for Joseph, believers can trust in God's ultimate justice and timing. Bible Study Questions 1. How does Joseph's response to Potiphar's wife's advances reflect his character and faith in God? 2. In what ways can we maintain our integrity when faced with false accusations or misunderstandings? 3. How does Joseph's account encourage us to trust in God's plan, even when we face unjust treatment? 4. What are some practical steps we can take to ensure we are truthful and avoid bearing false witness against others? 5. How can we find comfort in God's sovereignty and justice when we experience trials similar to Joseph's? Connections to Other Scriptures Genesis 37Joseph's journey to Egypt begins with his brothers selling him into slavery, setting the stage for his time in Potiphar's house. Exodus 20:16The commandment against bearing false witness connects to Potiphar's wife's false accusation against Joseph. Proverbs 6:16-19Lists things the Lord hates, including a lying tongue and a false witness, which relate to the actions of Potiphar's wife. 1 Peter 2:19-20Discusses enduring unjust suffering, which parallels Joseph's experience of being falsely accused and imprisoned. People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Bed, Behold, Calleth, Cried, Cry, Hebrew, Household, Insult, Lie, Loud, Mock, Play, Saying, Screamed, Servants, Sleep, Spake, Speaketh, Spoke, Sport, VoiceDictionary of Bible Themes Genesis 39:14 5533 sleep, physical Genesis 39:7-18 5202 accusation, false Genesis 39:7-20 5404 masters 5951 slander Genesis 39:11-15 5178 running Genesis 39:14-18 8776 lies Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:14 NIVGenesis 39:14 NLTGenesis 39:14 ESVGenesis 39:14 NASBGenesis 39:14 KJV
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