Genesis 38:20
Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her.
Now when Judah sent his friend Hirah the Adullamite
Judah, one of the twelve sons of Jacob, plays a significant role in the narrative of Genesis. His actions in this chapter are pivotal in the lineage of the Messiah. Hirah the Adullamite is mentioned as Judah's friend, indicating a close relationship. Adullam was a Canaanite city, suggesting Judah's integration into local society, which was common for Israelites during this period. This friendship highlights the cultural exchanges and alliances between the Israelites and Canaanites.

with the young goat
The young goat was a common form of payment or pledge in ancient Near Eastern cultures. It was often used in transactions and agreements, symbolizing wealth and trustworthiness. This detail underscores the economic practices of the time and reflects the agrarian society in which livestock was a primary measure of wealth.

to collect the items he had left with the woman
Judah had left personal items as a pledge with Tamar, whom he did not recognize as his daughter-in-law. These items included his seal, cord, and staff, which were significant personal identifiers. The seal was used to authenticate documents, the cord was likely part of his attire, and the staff symbolized authority. This act of leaving personal items as a pledge was a common practice in ancient times, ensuring the fulfillment of a promise or agreement.

he could not find her
This phrase indicates the mysterious and unexpected nature of the encounter. Tamar's disappearance after the transaction suggests her strategic planning to secure her rights and future. This moment is crucial in the narrative, as it sets the stage for Judah's later realization and acknowledgment of his actions. The inability to find her also reflects the transient and often hidden nature of certain social interactions in ancient cultures, especially those involving women and marginalized individuals.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah plays a significant role in the lineage of Jesus Christ. In this chapter, he is involved in a morally complex situation with Tamar.

2. Adullamite
A friend of Judah, who is sent to retrieve the pledge from Tamar. His role highlights the cultural practices of the time regarding pledges and transactions.

3. Tamar
The widow of Judah's son, who disguises herself to secure her rights and future. Her actions are pivotal in the account of Judah's family line.

4. The Pledge
The items given by Judah to Tamar as a guarantee of payment. This includes his seal, cord, and staff, which are significant personal identifiers.

5. The Woman (Tamar in disguise)
Tamar's disguise as a prostitute is central to the unfolding of events, leading to Judah's eventual recognition of his responsibilities.
Teaching Points
The Complexity of Human Actions
Judah's actions remind us that even those chosen by God can make morally questionable decisions. This calls for self-reflection and humility in our own lives.

God's Sovereignty in Imperfection
Despite human failings, God's plan prevails. This encourages us to trust in God's overarching purpose, even when circumstances seem flawed.

The Importance of Accountability
Judah's eventual acknowledgment of his actions with Tamar highlights the need for personal responsibility and integrity.

Cultural Context and God's Law
Understanding the cultural practices of the time, such as pledges and Levirate marriage, helps us appreciate the depth of biblical accounts and their application today.

Redemption and Restoration
The inclusion of Tamar in the lineage of Christ illustrates God's grace and the possibility of redemption, regardless of past actions.
Bible Study Questions
1. How does Judah's interaction with Tamar challenge our understanding of integrity and accountability in our own lives?

2. In what ways does the account of Judah and Tamar demonstrate God's ability to work through imperfect situations to fulfill His purposes?

3. How can understanding the cultural context of Genesis 38 enhance our interpretation of the events and their significance?

4. What parallels can we draw between the account of Tamar and other biblical accounts of redemption, such as Ruth and Boaz?

5. How does the inclusion of Tamar in the genealogy of Jesus (Matthew 1) impact our view of God's grace and the inclusivity of His plan?
Connections to Other Scriptures
Genesis 37
The preceding chapter provides context for Judah's character and family dynamics, including the sale of Joseph into slavery.

Matthew 1
The genealogy of Jesus includes Judah and Tamar, showing the redemptive arc of their account within God's plan.

Deuteronomy 25
The Levirate marriage law, which underpins Tamar's actions to secure her place in Judah's family.

Ruth 4
The account of Ruth and Boaz echoes themes of redemption and the continuation of family lines, similar to Tamar's account.
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Adullamite, Didn't, Friend, Goat, Goats, Hirah, Judah, Kid, Order, Pledge, Receive, Sign, Woman's
Dictionary of Bible Themes
Genesis 38:6-26

     5674   daughters

Genesis 38:13-26

     5837   disguise

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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