Genesis 38:2
There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.
There Judah saw the daughter of a Canaanite man named Shua
Judah, one of the twelve sons of Jacob, is highlighted in this narrative. The mention of a Canaanite woman is significant, as the Canaanites were often seen as a people with different religious practices and moral values, which were contrary to those of the Israelites. This union foreshadows potential conflicts and challenges, as intermarriage with Canaanites was generally discouraged (Deuteronomy 7:3-4). The name "Shua" is not common, and little is known about him, but his mention indicates the importance of lineage and family connections in biblical narratives.

and he took her as a wife
The act of taking a Canaanite woman as a wife by Judah is a pivotal moment, reflecting a departure from the practices of his forefathers, who sought to marry within their own kin (Genesis 24:3-4, Genesis 28:1-2). This decision may have been influenced by Judah's separation from his brothers and his desire to establish his own household. The cultural context of marriage during this time often involved familial arrangements and alliances, which could have implications for inheritance and social standing.

and slept with her
This phrase indicates the consummation of the marriage, which was a significant step in establishing a family line. In biblical times, the act of sleeping with one's wife was not only a physical union but also a covenantal act that often led to the continuation of a family lineage. This union would eventually lead to the birth of Judah's sons, who play crucial roles in the unfolding narrative of Israel's history. The mention of this act underscores the importance of progeny and the fulfillment of God's promises through the descendants of Abraham, Isaac, and Jacob.

Persons / Places / Events
1. Judah
The fourth son of Jacob and Leah, Judah is a significant figure in the lineage of Jesus Christ. His actions and decisions have long-lasting implications for the tribes of Israel.

2. Daughter of a Canaanite man named Shua
This unnamed woman becomes Judah's wife. Her Canaanite heritage is significant, as it reflects the intermingling of the Israelites with the surrounding nations, which was often discouraged.

3. Canaan
The land where this event takes place, Canaan was inhabited by various tribes and was known for its idolatrous practices. The Israelites were often warned against adopting Canaanite customs.
Teaching Points
The Importance of Obedience
Judah's decision to marry a Canaanite woman reflects a departure from the covenantal practices of his forefathers. This serves as a reminder of the importance of obedience to God's commands regarding relationships.

Consequences of Compromise
Judah's marriage to a Canaanite woman leads to a series of complex family dynamics and moral challenges. Compromising on God's standards can lead to unforeseen consequences.

God's Sovereignty in Imperfection
Despite Judah's actions, God uses his lineage to bring about the Messiah. This teaches us that God can redeem our mistakes and use them for His greater plan.

Cultural Influence and Faithfulness
The account highlights the tension between cultural influences and faithfulness to God. Believers are called to be in the world but not of it, maintaining their distinct identity in Christ.
Bible Study Questions
1. What can we learn from Judah's decision to marry a Canaanite woman, and how does it reflect on our own choices in relationships today?

2. How does the account of Judah and his family illustrate the consequences of not adhering to God's commands about cultural and religious separation?

3. In what ways does the genealogy of Jesus, which includes Judah, demonstrate God's ability to work through human imperfection?

4. How can we apply the lessons from Judah's life to maintain our faithfulness to God amidst cultural pressures?

5. Reflect on a time when you faced a decision that involved compromise. How did you handle it, and what biblical principles can guide you in similar situations in the future?
Connections to Other Scriptures
Genesis 24
This chapter describes Abraham's insistence that Isaac not marry a Canaanite woman, highlighting the importance of maintaining cultural and religious purity.

Deuteronomy 7
This passage warns the Israelites against intermarrying with the Canaanites to prevent them from turning away from God.

Matthew 1
The genealogy of Jesus includes Judah, showing how God can work through imperfect situations and people to fulfill His purposes.
JudahM. M. Kalisch, Ph. D.Genesis 38:1-7
LessonsG. Hughes, B. D.Genesis 38:1-7
LessonsG. Hughes, B. D.Genesis 38:1-7
The Character of JudahT. H. Leale.Genesis 38:1-7
The Lessons of Judah's HistoryT. H. Leale.Genesis 38:1-7
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Canaan, Canaanite, Canaanitish, Daughter, Judah, Lay, Married, Met, Named, Shua, Shuah, Taketh, Wife
Dictionary of Bible Themes
Genesis 38:2

     5711   marriage, restrictions

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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