Genesis 37:26
Then Judah said to his brothers, "What profit will we gain if we kill our brother and cover up his blood?
Then Judah said to his brothers
Judah, the fourth son of Jacob and Leah, emerges as a leader among his brothers. This moment foreshadows his future prominence, as the tribe of Judah becomes central in Israel's history, eventually leading to the Davidic line and the birth of Jesus Christ. Judah's role here is pivotal, as he suggests an alternative to murder, showing a mix of pragmatism and moral consideration.

What profit will we gain
The question of profit reflects the brothers' materialistic and self-serving mindset. In the ancient Near Eastern context, familial loyalty was paramount, yet here, financial gain is considered over fraternal bonds. This phrase highlights the moral decline within Jacob's family, setting the stage for their eventual redemption and reconciliation.

if we kill our brother
The intent to kill Joseph reveals the depth of the brothers' jealousy and hatred. This act would have been a grave sin, violating the sanctity of life as established in Genesis 9:6. The phrase underscores the severity of their initial plan and the potential for fratricide, echoing the story of Cain and Abel.

and cover up his blood?
The idea of covering up blood alludes to the biblical principle that bloodshed cries out for justice, as seen in Genesis 4:10. This phrase suggests an awareness of guilt and the need to conceal wrongdoing, reflecting the brothers' internal conflict. It also foreshadows the eventual exposure of their sin, as hidden sins are often revealed in biblical narratives.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah plays a pivotal role in the account of Joseph. He is the fourth son of Leah and Jacob and later becomes the forefather of the tribe of Judah, from which King David and ultimately Jesus Christ are descended.

2. Joseph
The favored son of Jacob, Joseph is the central figure in this chapter. His brothers are envious of him due to Jacob's favoritism and Joseph's dreams, which suggest he will rule over them.

3. The Brothers
The other sons of Jacob, who are envious and resentful of Joseph. They initially plot to kill him but are persuaded by Judah to sell him into slavery instead.

4. Dothan
The place where Joseph finds his brothers and where they plot against him. It is located in the northern part of ancient Israel.

5. The Pit
A cistern or dry well where Joseph is thrown by his brothers before being sold into slavery. It symbolizes the depths of betrayal and despair.
Teaching Points
The Power of Influence
Judah's suggestion to sell Joseph instead of killing him demonstrates the power of influence. Our words and actions can significantly impact the lives of others, for better or worse.

God's Sovereignty in Human Decisions
Despite the brothers' sinful intentions, God uses their actions to fulfill His greater plan. This reminds us that God can work through our mistakes and failures.

The Consequences of Envy and Hatred
The brothers' envy leads to a series of sinful actions. We must guard our hearts against envy and seek contentment in God's provision.

Redemption and Forgiveness
Judah's later actions in Genesis show a transformation and willingness to sacrifice for his family. This foreshadows the redemptive work of Christ and encourages us to seek forgiveness and reconciliation.

The Importance of Family
The account highlights the complexities of family relationships and the need for grace, understanding, and forgiveness within our families.
Bible Study Questions
1. How does Judah's suggestion to sell Joseph instead of killing him reflect his character, and what can we learn from his decision?

2. In what ways does the account of Joseph and his brothers illustrate the theme of God's sovereignty and providence?

3. How can we apply the lessons of envy and its consequences from this account to our own lives and relationships?

4. What does Judah's later transformation and willingness to sacrifice for his family teach us about redemption and change?

5. How can we foster healthier relationships within our families, drawing from the lessons learned in the account of Joseph and his brothers?
Connections to Other Scriptures
Genesis 49:8-10
Judah's leadership and future prominence are prophesied by Jacob, highlighting his role in the lineage of the Messiah.

Matthew 1:1-3
The genealogy of Jesus Christ traces back to Judah, emphasizing the significance of Judah's actions and decisions in the broader biblical account.

Romans 8:28
This verse speaks to God's ability to work all things for good, which is evident in Joseph's account as his trials ultimately lead to the preservation of his family.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Blood, Brethren, Brother, Brothers, Conceal, Concealed, Cover, Covering, Death, Gain, Judah, Kill, Profit, Putting, Secrete, Slay
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:18-27

     8828   spite

Genesis 37:18-28

     5828   danger

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Genesis 37:25-28

     5407   merchants
     5587   trade

Genesis 37:26-27

     5783   agreement
     5811   compromise

Genesis 37:26-28

     4303   metals

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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