Genesis 34:20
So Hamor and his son Shechem went to the gate of their city and addressed the men of their city:
So Hamor and his son Shechem
Hamor and Shechem are central figures in this narrative. Hamor is the Hivite ruler of the region, and Shechem is his son, who has committed a grievous act against Dinah, the daughter of Jacob. This father-son duo represents the leadership and authority in their community, which is significant in understanding the dynamics of the events that unfold. The Hivites were one of the Canaanite tribes, and their interactions with the Israelites often involved conflict and moral challenges.

went to the gate of their city
The city gate was a place of significant social and legal activity in ancient Near Eastern culture. It served as a hub for community gatherings, legal transactions, and public announcements. By going to the gate, Hamor and Shechem are engaging with the city's leaders and elders, seeking their approval and support for the proposal they are about to make. This setting underscores the importance of the decision and the need for communal consent.

and addressed the men of their city:
Addressing the men of the city indicates a formal and public discourse. In patriarchal societies, men held positions of authority and decision-making power. The act of addressing them suggests that Hamor and Shechem are seeking to persuade the city's leaders to agree to a covenant with Jacob's family. This moment is pivotal, as it involves negotiation and the potential for intermarriage, which carries significant implications for the future relations between the Israelites and the Canaanites. The narrative highlights themes of justice, retribution, and the complexities of cultural integration.

Persons / Places / Events
1. Hamor
The father of Shechem, a Hivite prince. He plays a central role in negotiating with Jacob's family after his son defiles Dinah.

2. Shechem
The son of Hamor, who defiled Dinah, Jacob's daughter. His actions set off a series of events leading to negotiations and eventual conflict.

3. The Gate of the City
In ancient times, the city gate was a place of legal transactions, public announcements, and community gatherings. It was a central hub for decision-making and governance.

4. The Men of the City
The male inhabitants of Shechem, who are addressed by Hamor and Shechem to gain their support for the proposed intermarriage with Jacob's family.

5. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem is the catalyst for the events in this chapter.
Teaching Points
The Importance of Community Decision-Making
The city gate as a place of decision-making underscores the importance of community involvement in significant decisions. In our lives, seeking wise counsel and involving trusted community members in our decisions can lead to more balanced and righteous outcomes.

The Consequences of Sin
Shechem's sin against Dinah led to a series of tragic events. This reminds us that sin often has far-reaching consequences, affecting not just the individual but the wider community.

The Role of Leadership
Hamor and Shechem's approach to the men of the city highlights the influence leaders have over their communities. As Christians, we are called to lead with integrity and righteousness, influencing others towards godly decisions.

Cultural Practices and God's Standards
The negotiation for intermarriage reflects cultural practices of the time, but it also challenges us to consider how cultural norms align or conflict with God's standards. We must discern and uphold God's truth in our cultural context.

The Power of Persuasion
Hamor and Shechem's attempt to persuade the men of the city shows the power of words and persuasion. As believers, we should use our words to build up and encourage others towards godliness.
Bible Study Questions
1. How does the role of the city gate in Genesis 34:20 compare to its role in other biblical passages, and what does this teach us about community decision-making?

2. What can we learn from the consequences of Shechem's actions regarding the impact of personal sin on a community?

3. In what ways can we, as leaders in our communities or families, ensure that our influence aligns with biblical principles?

4. How can we discern when cultural practices conflict with God's standards, and what steps can we take to uphold God's truth in such situations?

5. Reflect on a time when persuasion was used for good or ill in your life. How can you use your influence to encourage others towards righteousness?
Connections to Other Scriptures
Genesis 23
The negotiation for the burial site of Sarah by Abraham at the city gate parallels the negotiation at the city gate in Genesis 34, highlighting the cultural significance of the gate as a place of legal and communal decision-making.

Deuteronomy 21:19
This passage discusses bringing a rebellious son to the city gate for judgment, further illustrating the gate's role as a place of authority and justice.

Proverbs 31:23
The virtuous woman's husband is respected at the city gate, emphasizing the gate as a place of honor and societal standing.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Communed, Fellow, Gate, Hamor, Meeting-place, Saying, Shechem, Speak, Spoke, Talked, Town, Townsmen
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:19-20

     5323   gate

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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