Genesis 34:19
The young man, who was the most respected of all his father's household, did not hesitate to fulfill this request, because he was delighted with Jacob's daughter.
The young man
This refers to Shechem, the son of Hamor the Hivite, a prince of the land. Shechem's actions and character are central to the events of Genesis 34. His youth may imply impulsiveness and a lack of wisdom, which is evident in his actions towards Dinah.

who was the most respected of all his father’s household
Shechem held a position of honor and influence within his family and community. This respect could be due to his status as the heir or his personal qualities. His influence is significant in the narrative, as it suggests that his actions could sway the decisions of his family and people.

did not hesitate to fulfill this request
Shechem's eagerness to comply with the demands of Jacob's sons indicates his strong desire to marry Dinah. This haste can be seen as a reflection of his infatuation or love for her, despite the circumstances of their initial encounter.

because he was delighted with Jacob’s daughter
Shechem's delight in Dinah suggests a deep attraction or affection, which may have been genuine despite the morally questionable nature of their relationship. This phrase highlights the personal and emotional motivations behind his actions, contrasting with the broader social and familial implications.

Connections to other scripture can be seen in the broader narrative of Genesis, where family dynamics and inter-tribal relations often lead to conflict and resolution. The story of Shechem and Dinah also foreshadows later events in Israel's history, where intermarriage with surrounding nations becomes a recurring issue.

Persons / Places / Events
1. Shechem
The young man mentioned in this verse, who is the son of Hamor the Hivite. He is described as being the most honored in his father's household and is infatuated with Dinah, Jacob's daughter.

2. Hamor
Shechem's father, a Hivite leader, who plays a significant role in the negotiations with Jacob's family following Shechem's actions.

3. Dinah
The daughter of Jacob and Leah, whose encounter with Shechem sets off a series of events involving her brothers and the people of Shechem.

4. Jacob
The patriarch of the family, father of Dinah, and a central figure in the unfolding account.

5. The City of Shechem
A significant location in the account, representing both a place of conflict and negotiation between Jacob's family and the Hivites.
Teaching Points
The Consequences of Impulsive Actions
Shechem's actions, driven by desire, lead to significant conflict and tragedy. This serves as a reminder of the importance of self-control and considering the consequences of our actions.

The Role of Honor and Reputation
Shechem is described as the most honored in his household, yet his actions bring dishonor. This highlights the biblical principle that true honor is found in righteous living, not merely in social standing.

The Complexity of Human Relationships
The account illustrates the complexity of human relationships and the potential for conflict when cultural, familial, and personal desires intersect.

The Importance of Seeking Godly Wisdom
In situations of conflict and negotiation, seeking God's wisdom and guidance is crucial to ensure that actions align with His will and lead to peace rather than strife.
Bible Study Questions
1. How does Shechem's immediate willingness to act reflect both positive and negative aspects of human nature, and how can we apply this understanding to our own decision-making processes?

2. In what ways does the account of Shechem and Dinah illustrate the potential consequences of ignoring God's commands regarding relationships with those outside the faith community?

3. How can we balance the desire for reconciliation and peace with the need to uphold justice and righteousness in our interactions with others?

4. What lessons can we learn from the actions of Jacob's sons in response to Shechem's actions, and how can these lessons inform our approach to conflict resolution?

5. How does the concept of honor in this passage challenge our modern understanding of what it means to live a life that is pleasing to God?
Connections to Other Scriptures
Genesis 34:2-3
Provides context for Shechem's actions and his desire for Dinah, setting the stage for the events in verse 19.

Genesis 34:25-31
Details the aftermath of the agreement and the actions of Dinah's brothers, Simeon and Levi, which are crucial for understanding the full account.

Exodus 22:16-17
Offers insight into the cultural and legal expectations regarding marriage and restitution, which are relevant to the negotiations in Genesis 34.

Deuteronomy 7:3-4
Warns against intermarriage with surrounding nations, highlighting the potential spiritual and cultural implications of Shechem's desire to marry Dinah.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Daughter, Deferred, Delay, Delayed, Delight, Delighted, Didn't, Family, Father's, Honorable, Honored, Honourable, Honoured, Household, Jacob's, Loss, Lost, Noblest, Respected, Wait, Youth
Dictionary of Bible Themes
Genesis 34:19

     5830   delight
     5874   happiness

Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:19-20

     5323   gate

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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