Genesis 33:6
Then the maidservants and their children approached and bowed down.
Then
The word "then" serves as a transitional term, indicating a sequence of events. In the context of Genesis 33, it follows Jacob's encounter with Esau, setting the stage for the actions of his family. This moment is pivotal, as it marks the unfolding of reconciliation and the fulfillment of God's promises to Jacob. The Hebrew root for "then" is "אָז" (az), which often signifies a consequential moment, underscoring the importance of what follows in the narrative.

the maidservants
The term "maidservants" refers to Bilhah and Zilpah, the handmaids of Jacob's wives, Leah and Rachel. In the ancient Near Eastern context, maidservants often held a dual role as both servants and secondary wives, bearing children who were considered legitimate heirs. This reflects the cultural norms of the time, where family structures were complex and often involved multiple wives and concubines. The Hebrew word "שִׁפְחָה" (shifchah) denotes a female servant, highlighting their subordinate yet integral role within the patriarchal family.

and their children
The phrase "and their children" emphasizes the inclusion of all members of Jacob's household in this significant event. The children of the maidservants, though not born of Jacob's primary wives, are acknowledged as part of his lineage. This inclusion speaks to the broader theme of God's covenant extending beyond traditional boundaries, as seen throughout the biblical narrative. The Hebrew term "יְלָדִים" (yeladim) for "children" underscores the importance of offspring in fulfilling God's promises to Abraham, Isaac, and Jacob.

approached
The act of approaching signifies a deliberate movement towards Esau, indicating a gesture of submission and respect. In the ancient world, approaching someone of higher status required humility and often involved specific rituals. The Hebrew root "נָגַשׁ" (nagash) conveys the idea of drawing near, which in this context, symbolizes the willingness to reconcile and the hope for peace between estranged brothers.

and bowed down
Bowing down is a physical act of deference and respect, common in ancient Near Eastern cultures when meeting someone of higher status or seeking favor. This gesture by the maidservants and their children reflects the humility and reverence expected in the presence of Esau, who, despite past conflicts, is still regarded with honor. The Hebrew word "שָׁחָה" (shachah) for "bowed down" is often used in the context of worship or deep respect, highlighting the gravity of the moment and the desire for reconciliation.

Persons / Places / Events
1. Jacob
The patriarch who is returning to Canaan after years in Haran. He is meeting his brother Esau after a long period of estrangement.

2. Esau
Jacob's brother, whom Jacob had previously deceived out of his birthright and blessing. This meeting is significant as it represents reconciliation.

3. Maidservants
These are the female servants of Jacob, likely Bilhah and Zilpah, who bore children for Jacob.

4. Children
The offspring of Jacob and his maidservants, who are part of the larger family group approaching Esau.

5. Bowing Down
A gesture of respect and submission, indicating Jacob's desire for peace and reconciliation with Esau.
Teaching Points
Humility in Relationships
The act of bowing down by Jacob's family demonstrates humility and respect. In our relationships, we should approach others with a spirit of humility, seeking peace and reconciliation.

The Importance of Reconciliation
Jacob's meeting with Esau highlights the importance of mending broken relationships. As believers, we are called to pursue peace and reconciliation with others, reflecting God's love and forgiveness.

Family Unity
The inclusion of the maidservants and their children shows the importance of family unity. In our lives, we should strive to include and value every member of our family, recognizing their role and significance.

Trust in God's Plan
Jacob's journey back to Canaan and his encounter with Esau remind us to trust in God's plan, even when facing difficult or uncertain situations. God is faithful to guide and protect us.

Respect and Honor
The cultural practice of bowing down teaches us about showing respect and honor to others. In our interactions, we should be mindful of how we can show respect and honor to those around us.
Bible Study Questions
1. How does the act of bowing down by Jacob's family reflect the biblical principle of humility, and how can we apply this in our daily interactions?

2. In what ways does the reconciliation between Jacob and Esau mirror the teachings of Jesus on forgiveness and reconciliation? How can we apply these teachings in our own lives?

3. What role does family unity play in this passage, and how can we foster unity within our own families?

4. How does Jacob's trust in God's plan during his journey back to Canaan encourage us to trust God in our own life journeys?

5. What are some practical ways we can show respect and honor to others in our community, and how does this align with biblical teachings?
Connections to Other Scriptures
Genesis 32
The preceding chapter where Jacob prepares to meet Esau, including his prayer for deliverance and his wrestling with God, which signifies his transformation and reliance on God.

Philippians 2
This passage speaks of humility and considering others above oneself, which is reflected in the act of bowing down as a gesture of humility and respect.

Matthew 5
Jesus' teaching on reconciliation, emphasizing the importance of making peace with others, which is a central theme in Jacob's encounter with Esau.
Forgiveness of InjuriesSydney Smith, M. A.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
Needless FearsA. K. H. Boyd, D. D.Genesis 33:1-16
Needlessness of AnxietyC. H. M.Genesis 33:1-16
The Brothers ReconciledHomilistGenesis 33:1-16
The Brothers ReconciledJ. C. Gray.Genesis 33:1-16
The ContrastE. Craig.Genesis 33:1-16
The ReconciliationW. S. Smith, B. D.Genesis 33:1-16
The Reconciliation of Esau and JacobF. Bourdillon.Genesis 33:1-16
The Reconciliation of Jacob and EsauT. H. Leale.Genesis 33:1-16
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Approached, Bow, Bowed, Draw, Drew, Faces, Handmaidens, Handmaids, Maids, Maidservants, Maid-servants, Nigh, Servants, Themselves
Dictionary of Bible Themes
Genesis 33:1-11

     5799   bitterness

Genesis 33:1-17

     5095   Jacob, life

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 33:6 NIV
Genesis 33:6 NLT
Genesis 33:6 ESV
Genesis 33:6 NASB
Genesis 33:6 KJV

Genesis 33:6 Commentaries

Bible Hub
Genesis 33:5
Top of Page
Top of Page