Genesis 27:4
Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die."
Then prepare a tasty dish that I love
In this passage, Isaac is speaking to his son Esau. The preparation of a meal is significant in biblical times, often associated with hospitality and covenant-making. Isaac's request for a "tasty dish" reflects the cultural importance of food in familial and covenantal relationships. The Hebrew word for "tasty" can also imply something savory or delightful, indicating Isaac's personal preference and affection for Esau's cooking. This request sets the stage for the subsequent deception by Jacob, highlighting the familial tensions and the importance of the birthright and blessing in the patriarchal narratives.

and bring it to me to eat
The act of bringing food to Isaac signifies service and respect, common in ancient Near Eastern cultures. Eating together was a sign of fellowship and trust, and in this context, it is a prelude to the giving of a blessing. The meal is not just for physical nourishment but is a ceremonial act that precedes the blessing. This reflects the broader biblical theme of meals as moments of divine encounter and covenant, as seen in the Passover meal and the Last Supper.

so that I may bless you
The blessing Isaac intends to give is not merely a paternal wish but a prophetic and binding pronouncement that carries spiritual and material implications. In the patriarchal context, blessings were believed to convey God's favor and were often seen as irrevocable. This blessing is particularly significant as it pertains to the Abrahamic covenant, which includes promises of land, descendants, and divine favor. The blessing is a transfer of leadership and inheritance, which in this case, is meant for Esau but is ultimately received by Jacob through deception.

before I die
Isaac's awareness of his mortality adds urgency to the blessing. In the ancient world, the end of life was a critical time for ensuring the continuation of one's lineage and legacy. The phrase underscores the importance of the blessing as a final act of paternal authority and the passing on of God's covenant promises. This moment foreshadows the eventual fulfillment of God's promises through Jacob's line, culminating in the coming of Jesus Christ, who is seen as the ultimate fulfillment of the Abrahamic covenant.

Persons / Places / Events
1. Isaac
The patriarch of the family, son of Abraham, and father of Esau and Jacob. In this passage, he is preparing to give his blessing to his eldest son, Esau.

2. Esau
The elder son of Isaac and Rebekah, known for his skill in hunting. He is the intended recipient of Isaac's blessing.

3. Jacob
The younger son of Isaac and Rebekah, who ultimately receives the blessing through deception.

4. Rebekah
Isaac's wife and mother of Esau and Jacob. She plays a crucial role in the events that follow, favoring Jacob and orchestrating the deception.

5. Canaan
The land where these events take place, significant as the land promised to Abraham and his descendants.
Teaching Points
The Importance of Blessings
In the biblical context, blessings were not just words but carried significant spiritual and material implications. Understanding the weight of blessings can encourage us to speak life and truth into others.

Family Dynamics and Favoritism
The account highlights the dangers of favoritism within families. Reflect on how favoritism can lead to division and conflict, and strive for fairness and love in family relationships.

Deception and Its Consequences
Jacob's deception, though part of God's plan, led to long-term family strife. This teaches us that while God can use our mistakes for His purposes, deceit often brings pain and division.

God's Sovereignty and Human Actions
Despite human schemes, God's purposes prevail. This encourages trust in God's sovereignty, even when circumstances seem contrary to His promises.

The Role of Food and Fellowship
The preparation of a meal as a prelude to blessing underscores the importance of hospitality and fellowship in building relationships and community.
Bible Study Questions
1. How does the concept of blessing in Genesis 27:4 compare to the blessings we seek or give today? What can we learn from this about the power of our words?

2. Reflect on the family dynamics in Isaac's household. How can we apply lessons from this account to promote harmony and avoid favoritism in our own families?

3. Consider the role of deception in this account. What are some modern-day situations where we might be tempted to deceive, and how can we resist that temptation?

4. How does the account of Esau and Jacob illustrate the theme of God's sovereignty? Can you think of other biblical examples where God's plan prevailed despite human actions?

5. In what ways can we use meals and hospitality as opportunities to bless others and strengthen our relationships, both within our families and in our communities?
Connections to Other Scriptures
Genesis 25:29-34
This passage provides background on Esau selling his birthright to Jacob, setting the stage for the events in Genesis 27.

Hebrews 12:16-17
This New Testament passage reflects on Esau's loss of his birthright and blessing, warning against godlessness and short-sighted decisions.

Malachi 1:2-3
This passage references God's love for Jacob over Esau, highlighting the divine choice and the unfolding of God's plan.
The Day of Death UnknownR. A. Wilmot.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Bless, Blessing, Bring, Death, Die, Dish, Eat, Kind, Love, Loved, Meal, Meat, Order, Pleasing, Prepare, Savory, Savoury, Soul, Taste, Tasteful, Tasty
Dictionary of Bible Themes
Genesis 27:4

     5187   taste

Genesis 27:1-25

     4438   eating

Genesis 27:1-29

     5095   Jacob, life

Genesis 27:3-19

     5268   cooking

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 27:4 NIV
Genesis 27:4 NLT
Genesis 27:4 ESV
Genesis 27:4 NASB
Genesis 27:4 KJV

Genesis 27:4 Commentaries

Bible Hub
Genesis 27:3
Top of Page
Top of Page