He said to Jacob, "Let me eat some of that red stew, for I am famished." (That is why he was also called Edom.) He said to JacobThis phrase introduces Esau, the elder son of Isaac, speaking to his younger twin brother, Jacob. The Hebrew root for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. This moment is pivotal, as it sets the stage for the exchange of Esau's birthright. The relationship between Jacob and Esau is complex, marked by rivalry and prophecy ( Genesis 25:23). This interaction foreshadows the fulfillment of God's word that "the older will serve the younger." Let me eat The Hebrew verb here is "הַלְעִיטֵנִי" (hal'iteni), which implies a strong, almost desperate desire to consume. It is not a polite request but a demand driven by urgent need. This reflects Esau's impulsive nature and lack of foresight, which are critical themes in his characterization. His immediate physical hunger overshadows the spiritual and familial significance of his birthright. some of that red stew The Hebrew word for "red" is "אָדֹם" (adom), which is phonetically similar to "Edom," the name Esau would later be known by. The stew's description as "red" is significant, as it ties directly to Esau's identity and the eventual nation of Edom. The color red is symbolic of Esau's earthy, physical nature and his impulsive decision-making. This moment of choosing immediate gratification over long-term blessing is a cautionary tale about the dangers of prioritizing the flesh over spiritual inheritance. for I am famished Esau's declaration of being "famished" reveals his physical state and his inability to see beyond his immediate needs. The Hebrew word "עָיֵף" (ayeph) means weary or exhausted, indicating that Esau's physical condition is driving his decision-making. This highlights a spiritual truth: when we are spiritually or physically depleted, we are more susceptible to making poor choices. Esau's focus on his immediate hunger blinds him to the value of his birthright, a warning to believers about the dangers of spiritual neglect. That is why he was also called Edom The name "Edom" is derived from the Hebrew "אָדֹם" (adom), meaning red. This naming is significant as it marks a turning point in Esau's life and identity. The name Edom becomes synonymous with his descendants, the Edomites, who play a significant role in Israel's history. This moment of weakness and impulsivity becomes a defining characteristic of Esau and his lineage. It serves as a reminder of the lasting impact of our choices and the importance of valuing spiritual inheritance over temporary satisfaction. Persons / Places / Events 1. EsauThe elder son of Isaac and Rebekah, known for his physical strength and hunting skills. He is impulsive and driven by immediate physical needs, as seen in this passage. 2. JacobThe younger twin brother of Esau, known for his cunning and strategic thinking. He takes advantage of Esau's hunger to gain his birthright. 3. EdomThe name given to Esau, meaning "red," which is derived from the red stew he desired. This name also becomes associated with the nation that descends from him. 4. BirthrightA significant inheritance right in ancient times, typically given to the firstborn son, which included leadership of the family and a double portion of the inheritance. 5. StewThe red lentil stew that Jacob was cooking, which becomes the focal point of Esau's impulsive decision to trade his birthright. Teaching Points Immediate Gratification vs. Long-term BlessingsEsau's decision to trade his birthright for a meal is a cautionary tale about the dangers of prioritizing immediate physical desires over spiritual and long-term blessings. Value of Spiritual InheritanceThe birthright represents spiritual inheritance and blessings. Believers are encouraged to value their spiritual inheritance in Christ and not trade it for temporary pleasures. Consequences of ImpulsivenessEsau's impulsive nature led to significant loss. Christians are called to exercise self-control and consider the long-term consequences of their actions. God's Sovereignty and Human ResponsibilityWhile God's sovereign plans are fulfilled, individuals are still responsible for their choices. Esau's decision had lasting implications for his life and descendants. Bible Study Questions 1. What does Esau's decision to sell his birthright reveal about his character and priorities? How can we apply this lesson to our own lives? 2. How does the account of Esau and Jacob illustrate the concept of valuing spiritual inheritance over temporary satisfaction? 3. In what ways can we be tempted to trade our spiritual blessings for immediate gratification in today's world? 4. How does the account of Esau and Jacob connect to the New Testament teachings on self-control and spiritual priorities? 5. Reflect on a time when you faced a decision between immediate gratification and long-term benefits. What did you learn from that experience, and how can it inform your future choices? Connections to Other Scriptures Hebrews 12:16-17This passage warns against being godless like Esau, who for a single meal sold his birthright. It highlights the spiritual consequences of prioritizing immediate gratification over long-term blessings. Genesis 27The account of Jacob deceiving Isaac to receive Esau's blessing further illustrates the consequences of Esau's earlier decision to sell his birthright. Romans 9:13Paul references God's sovereign choice, stating, "Jacob I loved, but Esau I hated," which ties back to the account of God's purposes being fulfilled despite human actions. Divine Purposes Unfolded | R.A. Redford | Genesis 25:19-34 | Appetite Gratified and Appetite Held in Check | M. Dods, D. D. | Genesis 25:29-34 | Brutishness of Worldlings | Spurgeon, Charles Haddon | Genesis 25:29-34 | Contempt of Spiritual Privileges | J. B. C. Murphy, B. A. | Genesis 25:29-34 | Despising Spiritual Gifts | M. Dods, D. D | Genesis 25:29-34 | Esau and Jacob | J. C. Gray. | Genesis 25:29-34 | Esau: a True Idea of Life and Prosperity | Homilist | Genesis 25:29-34 | Esau's Contempt of His Birthright | J. Benson, D. D. | Genesis 25:29-34 | Fondness for Pottage | Roberts. | Genesis 25:29-34 | How Esau Lost His Birthright | W. S. Smith, B. D. | Genesis 25:29-34 | Lentils | M. M. Kalisch, Ph. D. | Genesis 25:29-34 | Lessons | G. Hughes, B. D. | Genesis 25:29-34 | Lessons | G. Hughes, B. D. | Genesis 25:29-34 | On Despising One's Birthright | J. B. Brown, B. A. | Genesis 25:29-34 | The Birthright | A. Fuller. | Genesis 25:29-34 | The Birthright Sold | Homilist | Genesis 25:29-34 | The Despised Birthright | Archbishop Benson. | Genesis 25:29-34 | The Sale of the Birthright | T. H. Leale. | Genesis 25:29-34 | The Story of the Birthright | C. Kingsley, M. A. | Genesis 25:29-34 | The Two Brothers | F. B. Meyer, B. A. | Genesis 25:29-34 | Three Bad Bargains | Old Testament Anecdotes | Genesis 25:29-34 |
People Abraham, Abida, Abidah, Adbeel, Aram, Asshurim, Asshurites, Bethuel, Dedan, Dumah, Eldaah, Enoch, Ephah, Epher, Ephron, Esau, Hadad, Hadar, Hagar, Hanoch, Havilah, Heth, Hittites, Isaac, Ishbak, Ishmael, Jacob, Jetur, Jokshan, Kedar, Kedemah, Keturah, Laban, Letushim, Letushites, Leummim, Leummites, Mamre, Massa, Medan, Mibsam, Mishma, Naphish, Nebaioth, Nebajoth, Rebekah, Sarah, Shuah, Tema, Zimran, Zoar, ZoharPlaces Assyria, Beer-lahai-roi, Egypt, Machpelah, Mamre, Paddan-aram, Shur DesertTopics Eat, Edom, Esau, Faint, Famished, Feed, Full, I'm, Jacob, Meal, Named, Overcome, Please, Pottage, Quick, Reason, Red, Soup, Stew, Stuff, Swallow, WearyDictionary of Bible Themes Genesis 25:30 4807 colours 5883 impatience Genesis 25:21-34 7530 foreigners Genesis 25:29-31 5047 opportunities, in life Genesis 25:29-33 8716 dishonesty, examples Genesis 25:29-34 4404 food 5095 Jacob, life 5341 hunger Library Pottage Versus Birthright Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from … Alexander Maclaren—Expositions of Holy ScriptureThe Death of Abraham 'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only … Alexander Maclaren—Expositions of Holy Scripture Jacob and Esau (Second Sunday in Lent.) GENESIS xxv. 29-34. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then … Charles Kingsley—The Gospel of the Pentateuch Jesus Heals Multitudes Beside the Sea of Galilee. ^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and … J. W. McGarvey—The Four-Fold Gospel Every Believer's Birthright. On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian? … John MacNeil—The Spirit-Filled Life Second Great Group of Parables. (Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance … J. W. McGarvey—The Four-Fold Gospel Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews John the Baptist's Person and Preaching. (in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry … J. W. McGarvey—The Four-Fold Gospel But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit... 23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to … St. Augustine—On Patience Of the Effects of those Prerogatives. From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil … Lewis Bayly—The Practice of Piety Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 25:30 NIVGenesis 25:30 NLTGenesis 25:30 ESVGenesis 25:30 NASBGenesis 25:30 KJV
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