Genesis 24:61
Then Rebekah and her servant girls got ready, mounted the camels, and followed the man. So the servant took Rebekah and left.
Then Rebekah and her servant girls got ready
This phrase indicates preparation and willingness to embark on a significant journey. In the cultural context of the ancient Near East, such readiness reflects obedience and trust. Rebekah's decision to leave her family and homeland mirrors the call of Abraham in Genesis 12:1, where he was called to leave his country and go to a land God would show him. This act of faith is a precursor to the Christian call to follow Christ, leaving behind the old life for a new one.

mounted the camels
Camels were a sign of wealth and were used for long-distance travel across the desert. This detail highlights the prosperity of Abraham's household and the provision made for Rebekah's journey. The use of camels also underscores the significant distance between Haran and Canaan, emphasizing the commitment and sacrifice involved in Rebekah's decision. In a typological sense, the camels can be seen as a means of grace, carrying Rebekah to her new life, much like how believers are carried by grace to their new life in Christ.

and followed the man
Rebekah's action of following the servant, who represents Abraham, is symbolic of discipleship and submission to God's will. This mirrors the call to follow Christ, as seen in Matthew 4:19, where Jesus calls His disciples to follow Him. The servant, acting on behalf of Abraham, can be seen as a type of the Holy Spirit, who leads and guides believers to Christ, the bridegroom.

So the servant took Rebekah and left
This final phrase signifies the beginning of a new chapter in Rebekah's life, as she leaves her past behind to become the wife of Isaac. It reflects the biblical theme of leaving and cleaving, as stated in Genesis 2:24, where a man leaves his father and mother to be united with his wife. The servant's role in taking Rebekah can be seen as a parallel to the Holy Spirit's role in preparing the Church, the bride of Christ, for the heavenly bridegroom. This journey is a fulfillment of God's promise to Abraham to find a wife for Isaac, ensuring the continuation of the covenant lineage.

Persons / Places / Events
1. Rebekah
A key figure in this passage, Rebekah is the daughter of Bethuel and the future wife of Isaac. Her willingness to leave her family and homeland demonstrates her faith and obedience.

2. Maidservants
These are the women who accompanied Rebekah on her journey. Their presence signifies the importance and status of Rebekah as she transitions to her new life.

3. The Servant
This is Abraham's servant, often identified as Eliezer, who was tasked with finding a wife for Isaac. His faithfulness and dedication to his master's mission are evident throughout the chapter.

4. Camels
The mode of transportation for Rebekah and her entourage, camels symbolize wealth and the provision of God for a successful journey.

5. The Journey
This event marks the beginning of Rebekah's journey from her home in Paddan Aram to Canaan, where she will become Isaac's wife, continuing the Abrahamic covenant.
Teaching Points
Faithful Obedience
Rebekah's readiness to leave her family and homeland is a powerful example of obedience to God's will. Believers are encouraged to trust and follow God's leading, even when it requires significant change.

God's Provision
The successful journey of Rebekah and the servant illustrates God's provision and faithfulness. Christians can trust that God will provide for their needs as they walk in His will.

Role of Servanthood
The servant's dedication to his mission reflects the importance of servanthood in the Christian life. Believers are called to serve faithfully, fulfilling the tasks God has entrusted to them.

Community and Support
The presence of Rebekah's maidservants highlights the importance of community and support in times of transition. Christians should seek and offer support within their faith communities.
Bible Study Questions
1. How does Rebekah's willingness to leave her family and homeland challenge your own faith and obedience to God's calling in your life?

2. In what ways can you see God's provision in your life, similar to how He provided for Rebekah's journey?

3. How does the servant's faithfulness in fulfilling his mission inspire you to serve God and others in your daily life?

4. What role does community play in your spiritual journey, and how can you be a source of support for others in your faith community?

5. How do the themes of faith and obedience in Genesis 24:61 connect with other biblical accounts, such as the accounts of Abraham or Ruth?
Connections to Other Scriptures
Genesis 12:1-3
The call of Abraham to leave his homeland parallels Rebekah's journey, highlighting themes of faith and obedience.

Hebrews 11:8-9
The faith of Abraham and his descendants, including Isaac and Rebekah, is celebrated, emphasizing the importance of trusting God's promises.

Ruth 1:16-17
Ruth's commitment to Naomi mirrors Rebekah's willingness to leave her family, showcasing loyalty and faith in God's plan.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Arise, Camels, Damsels, Departed, Followed, Got, Ladies, Maids, Mounted, Ready, Rebecca, Rebekah, Ride, Rode, Seated, Servant, Servant-women, Taketh, Thus, Women
Dictionary of Bible Themes
Genesis 24:59-61

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Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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